Wang Zha Shang Zun Held the Dharma Assembly of Jin Gang Fa Man Ze Jue And Determined the Genuine Incarnation of the Buddha

Wang Zha Shang Zun Held the Dharma Assembly of Jin Gang Fa Man Ze Jue And Determined the Genuine Incarnation of the Buddha

Wang Zha Shang Zun Held the Dharma Assembly of Jin Gang Fa Man Ze Jue And Determined the Genuine Incarnation of the Buddha

(Reported by the Taiwan Times) On September 5, 2015, an unprecedented dharma assembly of “Determining the Status of a Buddha by the Dharma of Jin Gang Fa Man Ze Jue (Jin Gang Fa Man Ze Jue is a dharma in Tibetan Esoteric Buddhism for determining the result sought through selection)” was held in the United States of America with the attendance of several dozens of venerable ones, dharma kings and rinpoches, who are from Tibetan Esoteric Buddhism, and dharma masters. The dharma practice was led by Great Rinpoche Wang Zha from Tibet, who once practiced in solitary retreat for 46 years in Tibet and has the realization of Golden Button Grade 3 (having three Sun-Moon wheels) in Buddha-dharma. The decisions by the Dharma of Jin Gang Fa Man Ze Jue determined that Sakyamuni Buddha is a true Buddha, H.H. Dorje Chang Buddha III is a true Buddha, and Master Hui Neng, the sixth patriarch of the Ch’an (Zen) School, was not a Buddha but was the incarnation of a great Bodhisattva.

At what level is a dharma assembly of determination by the Dharma of Jin Gang Fa Man Ze Jue? According to the explanation provided by the United International World Buddhism Association Headquarters (UIWBAH) who sponsored the two sessions of the dharma assembly to determine the status of a Buddha, the Dharma of Jin Gang Fa Man Ze Jue is one of the holy supreme great dharmas and can be used to determine the true or false status of any holy being. In this world, this dharma and the Dharma of Forecasting the Future (announcing events that will happen in the future ahead of time) are the co-champions among the dharmas of decision by selection. The dharma ranked next is the holy inner-tantric dharma of “Bai Fa Ming Men Hei Guan Ze Jue (a dharma specifically used to determine the correct or wrong result).” The next lower dharma is the dharma of dropping divine pieces to receive divine instruction, which is at the inner-tantric level. Then, there are lower, outer-tantric dharmas of lot-drawing from a golden vase, rotating a tsampa ball, watching a sacred lake to see the result, and others. This Dharma of Jin Gang Fa Man Ze Jue and the Dharma of Forecasting the Future are the highest dharmas among dharmas of decision by selection to determine the status of either “another person” or “self.” This dharma can only be possessed and commanded by holy ones at the level of great Mahasattvas or higher. Therefore, no great dharma king or venerable one who is not an extremely great holy one can hold and practice this dharma. Even great dharma kings and great venerable ones at the level of Jiao Zun who have the ability of performing inner-tantric initiations do not have the qualification to hold and practice this dharma. Mo Zhi Jiao Zun said, “Although I have just entered the door of holding and performing inner-tantric initiations, I have not touched even the edge of the Dharma of Jin Gang Fa Man Ze Jue. Only a holy one who has the realization of performing holy inner-tantric initiations that are close to the level of state practice can perform the Dharma of Jin Gang Fa Man Ze Jue. Otherwise, one is merely dreaming and far away from doing it.”

Why was this dharma assembly held to determine the status of a Buddha by the Dharma of Jin Gang Fa Man Ze Jue? According to a writing describing the fact by the UIWBAH, the karmic condition rose from the fact that many Buddhists in the world wished to respectfully beseech the contrasting photos of H.H. Dorje Chang Buddha III showing His returning from an aged appearance to a youthful person three years ago. However, H.H. Dorje Chang Buddha III did not agree to that. He thought that these were just ordinary photos and were meaningless for people to have. The discussion lasted three years to 2015. The UIWBAH finally got the agreement from H.H. Dorje Chang Buddha III. His Holiness the Buddha donated the two photos of His to the UIWBAH free of charge with a requirement that the UIWBAH can only sell the photo at a low price to those who wish to get it and must not profit from selling the photo. At the end of October of 2015, the UIWBAH published the contrasting photos of H.H. Dorje Chang Buddha III showing His returning from an aged appearance to a youthful person to the world. This provided people with auspicious and magnificent feelings and abundant joy of Buddha-dharma.

Unfortunately, H.H. Dorje Chang Buddha III wrote a note for the photos and demanded it to be printed at the lower part of the photo sheet. The note mainly stated that He is an ordinary person like everyone else, He is not a holy person, He has no advantage over other people, He does not know the dharma of returning from an aged appearance to a youthful person, and what people saw was a temporary phenomenon due to a medicine given by an elder virtuous one. On the other hand, UIWBAH stated that many people witnessed the real fact that Wang Zha Shang Zun, who is an outstanding one among great dharma kings, publicly practiced a dharma of empowerment. After a short period of a little over 10 minutes, an elder person whose age was over 60 changed into an appearance of a person who was about 30 years old. Wang Zha Shang Zun used this demonstration to show the fact that the dharma of returning from an aged appearance to a youthful person does exist within the realm of Buddha-dharma. Wang Zha Shang Zun said, “My Buddha Master is the universe. I am only a small piece of stone. Even I can empower a cultivator to return from an aged appearance to a youthful person temporarily. H.H. Dorje Chang Buddha III’s realization is millions of times higher than mine. Can you believe that the Buddha Master is an ordinary person?”

Although Wang Zha Shang Zun made the above proof, the speech by His Holiness the Buddha saying that He is an ordinary person just like everyone else made many Buddhist disciples in the world, whose good roots and intelligence are not strong enough, hesitate and be at a loss. They are unsure, with pressure on their mind. All can tell that, in terms of science and causality, how can there exists any miraculous medicine that can completely change a person’s facial features in a short period of a little over 10 minutes? Furthermore, three years have already passed and there is still not even one winkle in H.H. Dorje Chang Buddha III’s face. The skin and flesh on His face are clean and tender with a light ruddy complexion. His appearance is extremely beautiful, handsome, and majestic. Other than a Buddha, how can a Bodhisattva have such extremely beautiful magnificence and how can any medicine create such an effect? Additionally, H.H. Dorje Chang Buddha III’s accomplishments of perfect mastery in both exoteric Buddhism and esoteric Buddhism and at the acme of the Five Vidyas are unmatched and incomparable by any holy one throughout the history of Buddhism. Not even one can be found from looking through history, searching the internet, and exhaustive investigations! How could H.H. Dorje Chang Buddha III not have advantage over others? Ordinary people do not bear any remote resemblance to H.H. Dorje Chang Buddha III. Then, how could H.H. Dorje Chang Buddha III be an ordinary person? On the other hand, should we not listen to His Holiness the Buddha’s speech? Therefore, unintelligent and deluded people feel muddle-headed and do not know what is right.

Considering this situation of cultivators being pressured, the UIWBAH had discussions and decided to provide Buddhists a correct conclusion. For the sake of benefiting living beings, an action that may not respect His Holiness the Buddha has to be taken. Wang Zha Shang Zun, an extremely great holy one at the level of Golden Button Grade 3 or higher, took the lead to practice the Dharma of Jin Gang Fa Man Ze Jue to determine fundamentally whether the Buddha’s status is true or false. Many cultivators wish to know the situation of the dharma assembly that determined the Buddha’s status by the Dharma of Jin Gang Fa Man Ze Jue. The following is a report on that dharma assembly:

On September 5, 2015, the historic grand dharma assembly to determine the status of the Buddha using the Dharma of Jin Gang Fa Man Ze Jue began in a solemn and majestic scene. Wang Zha Shang Zun’s holy arrival was welcomed by Great Holy and Virtuous One Mo Zhi Jiao Zun, Chairman of the UIWBAH Dharma King Gar Tongstan, UIWBAH’s Secretary General Kai Chu Ru Zun, Chief Abbot of the International Buddhism Sangha Association Dharma Master Zhengda, Great Rinpoche Akou Lamo, and several dozens of eminent monks, rinpoches, and dharma masters who were to serve as observing witnesses. They held palms together to greet each other and were seated on the dharma rostrum.

To be fair, the decision by selection was first conducted to verify the status of Sakyamuni Buddha. The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If Sakyamuni Buddha is truly a Buddha, a crown made by strands of hair will be put on the head. If not, there will be no crown.” First, a portrait of Sakyamuni Buddha was laid on an ordinary four-legged flat table of dark-brown color. Then, a pinch of sand from the Ganges River with the color of light camel wool was picked up and put on the portrait at a spot of hair at the top of the Buddha’s head. Wang Zha Shang Zun began to practice the dharma at a dharma rostrum which was about 13 feet away from the table. After the ritual of knocking the wood fish, ringing the bell, waving the Vajra, performing mudras, and chanting mantras, twelve documents written on yellow papers were burnt. All observing witnesses saw with their own eyes that the sand placed at the spot of hair at the top of the Buddha’s head began to disperse with inconceivable changes. Every grain of sand seemed to be alive. All sand grains moved individually with miraculous transformations to form a crown made of strands of hair, which very naturally and wonderfully stood up above the top of Sakyamuni Buddha’s head. A scene of adding a crown of strands of hair to the Buddha’s top-knot was manifested, proving that Sakyamuni Buddha is a true Buddha.

Immediately after and on the same table, the decision by selection was conducted for H.H. Dorje Chang Buddha III. The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If H.H. Dorje Chang Buddha III is the incarnation of the primordial Sambhogakaya-Buddha Dorje Chang Buddha, a crown made by strands of hair will be put on the head. If not, there will be no crown.” Wang Zha Shang Zun practiced the dharma following exactly the same ritual as before. After the twelve documents were burnt, the sand of the Ganges River with the color of light camel wool that had been flatly put on the spot of hair at the top of H.H. Dorje Chang Buddha III’s head suddenly had the miraculous transformation of being elevated upward. Sand grains connected with each other to form strands of hair standing in the air. The strands of hair then automatically formed a crown of hair. A 3-dimensional crown was put on the head of H.H. Dorje Chang Buddha III in the portrait, proving that H.H. Dorje Chang Buddha III is a true Buddha coming to the world!

The last decision by selection was to verify whether the Sixth Patriarch Master Hui Neng was a Buddha’s nirmanakaya (meaning emanated body). The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If the Sixth Patriarch Master Hui Neng is a Buddha’s nirmanakaya, a crown made by strands of hair will be put on the head. If not, there will be no crown.” As before, Wang Zha Shang Zun practiced the dharma following the same ritual and the twelve documents were burnt. Everyone saw that the sand of the Ganges River with the color of light camel wool placed at the top of Patriarch Master Hui Neng’s head had no movement or change at all. Therefore, the conclusion was that Patriarch Master Hui Neng was not a Buddha’s nirmanakaya. So a lower-level status had to be verified by the decision by selection, i.e. to determine whether Patriarch Master Hui Neng was an incarnation of a great Bodhisattva or not. The beseeching dharma document wrote, “We respectfully beseech a verification from the decision by selection. If the Sixth Patriarch Master Hui Neng is an incarnation of a great Bodhisattva, a crown made by strands of hair will be put on the head. If he was not at the level of a Bodhisattva, there will be no crown.” After Wang Zha Shang Zun practiced the dharma, a dharma crown was put on Master Hui Neng’s head. Sand grains formed a crown of hair. However, because Patriarch Master Hui Neng was not a Buddha or a Bodhisattva with universal or wonderful enlightenment, as stipulated by the dharma, the crown of hair did not stand up into the air and become a 3-dimensional crown, but was formed on a flat plane. However, it was very naturally structured and absolutely not something that can be made by humans.

The two sessions of the dharma assembly lasted more than five hours. To show the magnificence and extremely truthful nature of the crowning process through determination by the Dharma of Jin Gang Fa Man Ze Jue, each of the venerable ones, dharma kings, rinpoches, great dharma masters, dharma masters, great laypersons, and others attending the dharma assembly took a test to crown the visage using the sand from the Ganges River. As it turned out, none of the holy and virtuous ones present who are at the levels of Golden Button Grade 2, Golden Button Grade 1, and Blue Button Grade 3 were able to crown the Buddha’s portrait with sand from the Ganges River. There was no manifestation of power of Buddha-dharma to cause miraculous changes. This proved that the great dharma of Jin Gang Fa Man Ze Jue can only be practiced by extremely great holy and virtuous ones at the level of Golden Button Grade 3 or higher. No one else possesses the realization to practice the dharma successfully.

Wang Zha Shang Zun was very dissatisfied with himself for the first session. He said that his cultivation was shallow and lacked merit and virtue and that his own karmic forces caused him not to practice this dharma of decision by selection perfectly. The reality was that a few people in the observing crowd had their karmic forces become visible during the dharma assembly. They caused disturbance in the Buddha hall when they could not control their excitement upon seeing holy states. They shouted loudly and pushed others. Such disrespect toward the holy dharma kept the outcome from being completely perfect. For this reason, Wang Zha Shang Zun decided to hold a second session of the dharma assembly. Before the second dharma assembly started, Dharma King Gar Tongstan made the rules on behalf of Wang Zha Shang Zun. He announced that onlookers could get closer to watch but no one was allowed to speak loudly or push others. All must have the mind focusing on being respectful before moving closer. Then Wang Zha Shang Zun practiced the dharma. The second dharma assembly had a perfect success with extremely magnificent manifestations, proving again that Sakyamuni Buddha is a true Buddha and H.H. Dorje Chang Buddha III is the incarnation of the primordial Sambhogakaya-Buddha Dorje Chang Buddha. In the process, the sand of the Ganges River of the light camel wool color placed at the top of the head exhibited unimaginably miraculous transformation. A lose-hair crown changed into a head-covering crown and a thick-hair crown changed into a thin-hair crown. The strands of hair gathered or separated as required at different places to knit into a naturally perfect crown. Every sand grain had its own independent life. Some walked extremely fast; some wandered around casually; some followed twisted paths; some traveled past the boundary and then came back; and some climbed from the bottom to the top. The sand grains followed each other one by one to form strands of hair that stood into the air without falling. Eventually, a knot was formed to create a perfect crown for the Sambhogakaya-Buddha. Then, Wang Zha Shang Zun snapped a finger to perform a mudra and the strands of hair fell into a pile of sand with no trace left of the crown. Wang Zha Shang Zun issued a dharma decree to distribute the sand of the Ganges River (which became Vajra Sand after the dharma was performed) to all who were present. Every attendee received a share of the Vajra Sand that manifested the holy crown worn by the genuine incarnation of the Buddha.

The situation at the time was that the dharma was practiced with the same table, at the same position, following the same ritual, and using the same sand of the Ganges River. However, the three hair crowns created were completely different. There was one Bodhisattva two-dimensional crown and there were two Buddha hair crowns that were three-dimensional and stood into the air. The latter two were also different from each other in terms of shape and structure.

All attendees on the dharma assembly on that day took an oath to testify for the above reported true facts, “We all attended the dharma assembly for determining the status of the Buddha by the Dharma of Jin Gang Fa Man Ze Jue as practiced by Wang Zha Shang Zun. We clearly understand and believe in the law of cause and effect. What was stated above is true and without any false statement. If we lied to deceive people, we not only will not become accomplished but also will descend into the three lower realms to undergo extremely miserable suffering. If what was stated above is all true, we wish and pray that all living beings be able to learn the true dharma of the Tathagata from H.H. Dorje Chang Buddha III and Sakyamuni Buddha, attain perfect good fortune and wisdom, and become accomplished and liberated to benefit countless living beings.”

(Translated from a news report in Chinese published by Taiwan Times)

Date of publication: 2016–01–27 09:02:57

Article from: http://xuanfa.net/announcements/wbah-announcements/wang-zha-shang-zun-determined-the-genuine-incarnation-of-the-buddha-through-the-dharma-assembly-of-vajra-dharma-hair/

Link: https://hhdorjechangbuddhaiiidharma.com/2026/01/18/wang-zha-shang-zun-held-the-dharma-assembly-of-jin-gang-fa-man-ze-jue-and-determined-the-genuine-incarnation-of-the-buddha/

#DorjeChangBuddhaIII #MasterWanKoYee #Buddha #SakyamuniBuddha #Incarnation #TibetanEsotericBuddhism #WangZhaShangZun #cultivation #dharma

阿不問法第十一集:因果報應的道理是什麼?業的特質是什麼之四

阿不問法第十一集:

因果報應的道理是什麼?業的特質是什麼之四

阿不問法第十一集:因果報應的道理是什麼?業的特質是什麼之四

‘’完整的法義請學習南无第三世多杰羌佛說法法音與經書‘’

阿不問法第十一集:因果報應的道理是什麼?業的特質是什麼之四

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#第三世多杰羌佛 #南無羌佛 #因果不昧 #因緣成熟 #償還業力 #了生脫死

阿不問法第十集:因果報應的道理是什麼?業的特質是什麼之三

阿不問法第十集:

因果報應的道理是什麼?業的特質是什麼之三

阿不問法第十集:因果報應的道理是什麼?業的特質是什麼之三

“完整的法義請學習南无第三世多杰羌佛說法法音與經書‘’

阿不問法第十集:因果報應的道理是什麼?業的特質是什麼之三

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/01/18/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95%e7%ac%ac%e5%8d%81%e9%9b%86%ef%bc%9a%e5%9b%a0%e6%9e%9c%e5%a0%b1%e6%87%89%e7%9a%84%e9%81%93%e7%90%86%e6%98%af%e4%bb%80%e9%ba%bc%ef%bc%9f%e6%a5%ad%e7%9a%84%e7%89%b9/

#第三世多杰羌佛 #南無羌佛 #因果 #業因 #業果 #善惡業

阿不問法第九集:因果報應的道理是什麼?業的特質是什麼之二

阿不問法第九集:

因果報應的道理是什麼?業的特質是什麼之二

阿不問法第九集:因果報應的道理是什麼?業的特質是什麼之二

“完整的法義請學習南无第三世多杰羌佛說法法音與經書‘’

阿不問法第九集:因果報應的道理是什麼?業的特質是什麼之二

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/01/12/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95%e7%ac%ac%e4%b9%9d%e9%9b%86%ef%bc%9a%e5%9b%a0%e6%9e%9c%e5%a0%b1%e6%87%89%e7%9a%84%e9%81%93%e7%90%86%e6%98%af%e4%bb%80%e9%ba%bc%ef%bc%9f%e6%a5%ad%e7%9a%84%e7%89%b9/

#南無第三世多杰羌佛 #第三世多杰羌佛 #因果業報 #勤修善法

阿不問法第八集:因果報應的道理是什麼?業的特質是什麼之一

阿不問法第八集:

因果報應的道理是什麼?業的特質是什麼之一

阿不問法第八集:因果報應的道理是什麼?業的特質是什麼之一

“完整的法義請學習南无第三世多杰羌佛說法法音與經書‘’

阿不問法第八集:因果報應的道理是什麼?業的特質是什麼之一

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/01/12/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95%e7%ac%ac%e5%85%ab%e9%9b%86%ef%bc%9a%e5%9b%a0%e6%9e%9c%e5%a0%b1%e6%87%89%e7%9a%84%e9%81%93%e7%90%86%e6%98%af%e4%bb%80%e9%ba%bc%ef%bc%9f%e6%a5%ad%e7%9a%84%e7%89%b9/

#南無第三世多杰羌佛 #第三世多杰羌佛 #佛教 #正能量 #因果 #報應

有沒有值得信任的寺廟?用正見守護信仰!

有沒有值得信任的寺廟?用正見守護信仰!

上次發的釋永信一文,收到一些讀者的反饋——

釋永信踐踏了人們的信仰;

誰還去寺廟?傳承千年的一方“凈土”都染黑了;

是不是寺廟都一樣,進去消費不起……

當今末法時期,妖邪騙子橫行,凡夫充聖遍布,詐騙好人,南無釋迦牟尼佛和波旬魔 王的對話至今還在耳邊,魔子魔孫進入僧團,破壞佛法,目的是把眾生壓扣在輪回中,不得解脫。眾生一旦對境,又沒有正知正見去識別,最後糊里糊塗上當。

如果你是學佛修行之人,想出離輪回,解脫成就,去寺廟找“師”,建議不要看寺廟大小,是不是祖庭,是不是曾經有大祖師駐錫過,要依法不依人。

寺院無所謂正邪,取決於寺院的主持者,他有沒有真佛法?他是為眾生的解脫?還是執於世法,貪得信眾的供養?

如果你是佛門外的眾生,請不要拿釋永信的例子,來否定佛教、嘲諷進寺廟的人、否定所有僧人、乃至由此反對家中學佛之人。不可在倒洗澡水時,連盆里的小孩一起倒掉,這樣就不分青紅皂白,一棍子打一片。

釋永信代表不了僧寶,當下的少林寺也無法代表佛教。釋永信只代表他自己,或者說他代表那些混進佛教隊伍中,執行波旬魔王旨意的魔子魔孫。

僧人,有普通僧,有賢聖僧,普通僧只代表有佛教的存在,而賢聖僧才能真正代表三寶。

不是剔了頭的就叫師父,或許他不如一個普通人;不是看穿了袈裟就供養,或許他是一個穿著出家人衣服的俗人。但供養戒律清凈,如法修行的出家人會為自己種福田。舍,也要有智慧,更要有正知正見,錢財用在正道上,是功德,否則,增加他人的貪欲,也給自己種下惡因。

因此,我們應該有二元論的思維,好事,我們正面學習;壞事,我們從中警醒。

末法時期,佛菩薩悲憫眾生、不舍眾生,南無羌佛大悲無量降世娑婆,為眾生帶來純正無偏的佛法,座下弟子依法修行者聖蹟數不勝數,證境證德顯赫,往升者、獲得舍利者、神通示現者比比皆是。

在群魔亂舞中,依然有真正的寺院和真正的出家人。

是佛教西土東來美國的開建正宗寺廟,依南無羌佛及南無釋迦牟尼佛的教法修持而實行教授,嚴依經、律、論三藏,及密典正宗佛法修持,敬持南無釋迦佛陀當年教規法旨,依其佛之八萬四千法門教化眾生之宗義。

更值得一提,該寺是唯一擁有聖物之明證聖寺:

其一、南無羌佛之法音。

其二、曾眾所親見轟動媒體接連三日降甘露的木棉樹,已遷居在本寺供養。

其三、曾為佛法威力當眾展顯示現七支聖境的勝義浴佛蓮池。

其四、南無釋迦牟尼佛舍利供奉在韻雕曼達須彌寶上,此韻雕曼達須彌寶是全世界獨一無二的珍品,加之佛舍利聖物上供其中。

其五、南無羌佛示現“常”與“無常”的“藤蘿法帳”。

其六、南無羌佛用普通響銅缽,迎請佛陀降下甘露及兩百多顆五彩舍利之〝銅法缽〞聖物。

其七、佛像放光,二零零四年佛誕日,洛杉磯聖格講堂舉行浴佛法會,法會中立於浴佛台上的悉達多太子像,在法師及信眾完成浴佛儀式後披上紅色法袍,恭請安放於三聖殿阿彌陀佛巨像前,不久聖座上的法王子全身放出耀眼金光,見不到法王子的臉及法袍,上半身被光環圍繞,久久不散,當時鏡頭清楚拍攝下聖境,此殊勝難得之聖物已經迎回華藏寺供奉。

其八、拙火實證物。

其九、先知預言瓶。

其十、百法明門黑關擇決。

當今的華藏寺住持若慧法師是金扣一段的孺尊聖者,為人師表自不消說,絕對是眾生依止的良師。

位於加利福尼亞州洛杉磯,是世界佛教總部的核心寺院,所有出家師均為經過嚴格考核的聖者或高僧大德。寺廟以不設住持、擁有內密壇城和舉辦獨特法會而聞名,是南無羌佛的住錫地。

世界佛教總部,是面向全世界的一個世界性的佛教總部。總部匯聚了世界上一些真正的聖者高僧大德,從太尊、聖尊、玉尊到上尊以及教尊等等非常的多。就相當於大家比較有概念的,比如南無觀世音菩薩、南無文殊菩薩、南無藥王菩薩、南無彌勒菩薩、南無地藏王菩薩等等啦,這樣等級的菩薩化身的巨聖德。能有因緣去朝聖和求學,那是無比殊勝的福報。

因此,“釋永信們”的陰雲惡障阻擋不了太陽的光芒,佛菩薩不會看著可憐的眾生被魔妖欺騙而無動於衷,祂們一直悲憫著眾生,化現在這個世界來救度,但願我們能不斷種下善因,有緣得遇,用正知正見守護正信,護持正法,讓正法的光芒普照大地!

幸福人生新視野

有沒有值得信任的寺廟?用正見守護信仰!

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/01/12/%e6%9c%89%e6%b2%92%e6%9c%89%e5%80%bc%e5%be%97%e4%bf%a1%e4%bb%bb%e7%9a%84%e5%af%ba%e5%bb%9f%ef%bc%9f%e7%94%a8%e6%ad%a3%e8%a6%8b%e5%ae%88%e8%ad%b7%e4%bf%a1%e4%bb%b0%ef%bc%81/

# 南無羌佛 #南無羌佛法音 #南無釋迦牟尼佛 #釋永信 #賢聖僧 #三寶 #戒律清凈 #華藏寺 #正宗寺廟 #浴佛蓮池 #韻雕曼達須彌 #藤蘿法帳 #華藏寺住持 #若慧法師 #若慧孺尊 #聖蹟寺 #內密壇城 #世界佛教總部

Office of His Holiness Dorje Chang Buddha III Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III
Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III
Announcement No. 62 (02/06/2022)

On January 1, 2022, His Holiness Dorje Chang Buddha III imparted a Dharma for living beings in His Vajra Mandala in Las Vegas on “Greed Can Destroy One’s Realizations,” also titled “Greed is the Foremost Culprit in Destroying One’s Realization.” After Namo Dorje Chang Buddha III imparted Dharma, Fomu, Holy Mother the Great Mahasattva, saw the flowers offered by disciples in the Mandala, then gave a short Discourse: When offering flowers, we must do so with utmost sincerity. There are four main types of flowers for offering to Buddhas: peony, orchid, sunflower, and lotus. Many other flowers, such as Chinese peony 芍藥, should not be offered to Buddhas. After Fomu, Holy Mother the Great Mahasattva, gave the Discourse, She blessed each disciple in the Mandala with a Vajra pill, then announced that she will bear dark karma for living beings.

On the evening of January 4, His Holiness Dorje Chang Buddha III summoned four types of disciples and told them: “Now being the Dharma Ending Era, living beings’ dark karmic forces are too heavy and getting worse. Fomu cannot bear them on Her own. This time, I am going to bear the dark karma together with Fomu for living beings. Therefore, starting tomorrow, I will go into seclusion to perform Dharma. During this period, I will no longer see you! As long as each of you cultivate yourself in accordance with the Dharma, you will attain liberation.”

After some days, when the disciple Tsemeng 翟芒 rushed to Las Vegas to see if His Holiness Dorje Chang Buddha III was well, the Buddha said to him: “Tsemeng, in the Dharma Ending Age, the dark karmic forces of living beings are too heavy. When I said I would bear dark karma for living beings, those were not empty words. To bear dark karma is not to enter dhyāna, but rather, truly and continuously practice shifting the mind-consciousness to suffer on behalf of living beings. What Fomu and I said is what we do. At all times,we must think about bringing auspiciousness, serenity, happiness, and peace to living beings and to the world,to the extent of giving our all and even our lives. I have already brought true Buddha Dharma to this world. Everyone who practices in accordance with The Supreme and Unsurpassable Mahamudra of Liberation and Imparting the Absolute Truth Through the Heart Sutra will surely attain liberation. That’s all. I wish all living beings happiness.”

From then on, other than giving instructions to Dharma King Jinba 金巴法王 and Dharma King Mohe 摩訶法王, Namo Dorje Chang Buddha III did not impart Dharma openly. After almost a month of bearing dark karma for living beings, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, looked very sick. In the past few decades, His Holiness Dorje Chang Buddha III had often borne dark karma for living beings, sometimes for a month or two, during which He looked seriously ill. Yet once His Holiness Dorje Chang Buddha III had completed that particular deed of bearing dark karma, Hewould immediately be full of energy as usual.One second, Namo Dorje Chang Buddha III was a gravely ill patient, the next second, He would be strong and healthy without any sickness. That’s why the close disciples have gotten used to that. However, this time, Buddhist disciples did not see His Holiness Dorje Chang Buddha III or Fomu, Holy Mother the Great Mahasattva, return to the human world. Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have peacefully entered parinirvana and returned to the Sambhogakaya Buddha Land.

His Holiness Dorje Chang Buddha III, the supreme Primordial Sambhogakaya Buddha and the foremost master in the Dharma realm, came to this world to benefit living beings, and has now left this world as a result of benefitting living beings. All that His Holiness Dorje Chang Buddha III did have always been for the sole purpose of benefitting living beings. His Holiness Dorje Chang Buddha III is always of holy purity! Always altruistic! Always selfless! All of us Buddhist disciples must be grateful to the supremely great compassion and empathy of Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva. We must truly repent our sins and beseech Namo Dorje Chang Buddha III and Fomu to return to this world!

Among all Buddhas in the Dharma realm, Dorje Chang Buddha is the Primordial Buddha, the first Buddha with form, and the only Supreme Lord of Buddhism throughout the entire universe. Dorje Chang Buddha propagated Dharma throughout the universe, hence, all other Buddhas and Great Mahasattvas learned Dorje Chang Buddha’s Dharma and cultivation to attain holy state and liberation, and eventually became Buddhas and Great Bodhisattvas. Dorje Chang Buddha is the primordial ancestor of all Buddhas and Bodhisattvas. Samantabhadra, the Dharmakaya from which Dorje Chang Buddha perfectly manifested, is the Tathagata that has no form at all. The words and deeds of Dorje Chang Buddha are the compass and guiding principles of cultivation for all ordinary and holy beings in the universe.

To help Shakyamuni Buddha, Namo Dorje Chang Buddha II —Venerable Virmalakirti—applied His supreme wisdom and limitless supernormal power to edify Hinayana Arhats who then advanced themselves and eventually became Mahayana Bodhisattvas who helped living beings attain liberation. And, innumerable living beings attained liberationby learning the teachings of Venerable Virmalakirti.

After coming to the sahā world with the Buddha level enlightenment of the Primordial Sambhogakaya Buddha, His Holiness Dorje Chang Buddha III established countless number one records in the world, every one of which was for the sake of benefiting living beings. At a very young age, He saved others without any regard to His own life and was honored with the title “Young Hero.” As He grew older, His Holiness Dorje Chang Buddha III applied His inherent Healing Vidya to heal the sick, purely on a voluntary basis. More than 500 patients used to seek His help every day. His Holiness Dorje Chang Buddha III never accepted one penny from them. Plaques and pennants with words of gratitude sent by the recovered piled up in the Buddha’s house.

As His Holiness Dorje Chang Buddha III continued to benefit living beings on a larger scale, the Central Newsreels and Documentary Studio of China produced a documentary, “One Who Is Dedicated to Advance Himself,” about His life and work. The film was shown nationwide.

In 1987, the highly respected young His Holiness Dorje Chang Buddha III was named Chairman of the Chinese Painting Research Association of the National Commission of China for UNESCO. Honorary chairpersons of the Association included Liao Jingdan 廖井丹, Li Wenqing 李文清, Lü Ji 呂驥, Yuan Xiaoyuan 袁曉園, Wu Zhangshu 吳丈蜀, Qian Juntao 錢君匋, Xie Zhiliu 謝稚柳, and others. Advisors to the Association included Luo Zhanglong 羅章龍, Zhang Kejia 臧克家, and so forth.

In 1992, His Holiness Dorje Chang Buddha III was accorded the “Art Maestro of the East” title. In 1994, during the fourth conference of the World Poets and Culture Congress held in Hungary, 5,612 experts and scholars unanimously voted to confer the “Preeminent Distinguished International Master” title, which was a Head of State level honor, to His Holiness Dorje Chang Buddha III. The conferment certificate was signed by Juan Antonio Samaranch, the then President of the International Olympic Committee. In the same year, the Museum of Master Yi Yungao officially opened in Dayi 大邑, the hometown of His Holiness Dorje Chang Buddha III in Sichuan. That was the first memorial museum in China, or even in the world, being built by a government for a living person.

In 1995, when His Holiness Dorje Chang Buddha III went from Mainland China to visit Taiwan for the first time, Taiwanese people spontaneously gave His Holiness Dorje Chang Buddha III an overwhelmingly ceremonious welcome. More than 20,000 people went to the airport to greet and pay respect to His Holiness Dorje Chang Buddha III. A motorcade of more than 1,700 cars followed the lead of police motorcycles to escort His Holiness Dorje Chang Buddha III from the airport to the hotel. That became the largest welcoming event in human history. Within the short three weeks that His Holiness Dorje Chang Buddha III stayed in Taiwan, General Chiang Wei-kuo 蔣緯國, former Secretary-General of the Taiwan National Security Council, and many other high level government officials formally requested to become disciples of His Holiness Dorje Chang Buddha III. They expressed that they wanted to truly emulate the noble morality, humanistic ethics, thoughts, and deeds of His Holiness Dorje Chang Buddha III.

After His Holiness Dorje Chang Buddha III moved to the United States, His noble morality and unparalleled achievements won the love and admiration of the American people from all walks of life. In 2002, His Holiness Dorje Chang Buddha III was presented with the “Presidential Gold Medal" by the Commissioner to the President’s Advisory Commission on Asian Americans, on behalf of President Bush.

In 2003, the Organization of American States, composing of 34 countries including the United States, Canada, and Mexico,organized the Master Wan Ko Yee Yun Sculpture Exhibition in Washington D.C. at the Capitol of the United States. The Master Wan Ko Yee Yun Sculpture Exhibition was also held at the Congressional Office Building. That was the first time the U.S. Congress held an art exhibition in their Congressional Office Building. Visitors expressed their praises in the guest book, exclaiming that the exhibition was “unprecedented,” and that the artworks were “treasures brought to the human realm by God.”

In 2004, His Holiness Dorje Chang Buddha III was named “Fellow” of the Royal Academy of Arts in the U.K.. Professor Phillip King, President of the Royal Academicians of the Royal Academy of Arts, presented the certificate to His Holiness Dorje Chang Buddha III at the British Embassy in Washington D.C., capital of the United States. The Cultural Attaché of the British Embassy personally attended the ceremony. Professor Phillip King stated that His Holiness Dorje Chang Buddha III was the first artist ever accorded this title in their renowned academy’s more than 200-year history.

The mayor of the U.S. capital Washington D.C.pronounced January 19, 2011 as “His Holiness Dorje Chang Buddha III Day” and called on people to salute to His Holiness Dorje Chang Buddha III.

His Holiness Dorje Chang Buddha III was also accorded the “King Legacy Award for International Service & Leadership” by An International Salute to The Life and Legacy of Dr. Martin Luther King, Jr.. Dozens of great honors have also been presented to His Holiness Dorje Chang Buddha III by U.S. senators, members of the House of Representatives, governors, and governments of all levels.

More remarkably exceptional, Namo Dorje Chang Buddha III was awarded the 2010 World Peace Prize Top Honor Prize, presented to Him at the United States Congress on June 14, 2011 at the U.S. Capitol. On occasions of the holy birthday of His Holiness Dorje Chang Buddha III, the U.S. Congress has held ceremonies to raise the national flag to celebrate, and President Trump and President Biden have sent personal congratulations.

In 2018, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council resolved that His Holiness Dorje Chang Buddha III was the Pope of Buddhism of this world and decided to present the Pope of Buddhism Scepter to Him. Namo Dorje Chang Buddha III, however, did not accept the Scepter, but returned it instead. In September 2020, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council made a joint resolution that solemnly stated, “The title, status, and authority of the Pope of Buddhism belong only to His Holiness Dorje Chang Buddha III and cannot be exercised by anyone else. This is a permanent and unalterable determination!” The two Councils also entrusted the World Buddhism Association Headquarters to present the Pope of Buddhism Scepter on their behalf to His Holiness Dorje Chang Buddha III.

Upon coming to this world, His Holiness Dorje Chang Buddha III immediately started teaching and saving living beings. He has always called Himself a “nameless cultivator.” His Holiness Dorje Chang Buddha III voluntarily served living beings and did not accept any offerings. One incident clearly shows how Namo Dorje Chang Buddha III taught and saved living beings selflessly. At the Heart Sutra Mandala on Xinhua West Road, Chengdu, Dharma Master Guozhang 果章法師 once recounted to some people that when he received initiation from His Holiness Dorje Chang Buddha III on Paoma Mountain 跑馬山, His Holiness the Buddha was only two and a half years old! After the identity of Namo Dorje Chang Buddha III being the true incarnation of the Primordial Buddha was formally recognized by Dharma kings, regent Dharma kings, and great rinpoches of major Buddhist sects in written congratulations and corroboration letters, His Holiness Dorje Chang Buddha III continued, as always, to teach and save living beings solely on a voluntary basis, and whole-heartedly devoted Himself to serving living beings. Whenever people made offerings to His Holiness Dorje Chang Buddha III, whether they were big or small offerings, in amounts as little as one dollar or as large as a few million US dollars, in the form of 37 acres of land in the city of San Francisco, or even a planeload or a shipload of gold, Namo Dorje Chang Buddha III categorically refused to accept. His Holiness Dorje Chang Buddha III was whole-heartedly dedicated to serving living beings voluntarily.

In the many years that His Holiness Dorje Chang Buddha III was propagating Dharma to save living beings, He imparted more than 2,000 Dharma Discourses in response to living beings’ levels and karmic conditions. Those Dharma Discourses were audio-recorded, and some of which such as What Is Cultivation 什麽叫修行, Sutra on Understanding and Realizing Definitive Truth 了義經, Imparting the Absolute Truth Through the Heart Sutra 藉心經說真諦, and Learning from Buddha 學佛, have been published into books. Not only did His Holiness Dorje Chang Buddha III reveal the truth about humanity and the universe, He also elucidated the truths relevant to various stages of practices, from elementaryto profound accomplishment levels.

In restoring Buddhist texts to their original meaning, His Holiness Dorje Chang Buddha III pointed out that the morning and evening chants used in Buddhist temples nowadays had been tampered with by the descendants of Mara, and those texts are filled with evil views and fallacies. Namo Dorje Chang Buddha III has corrected many errors made by patriarchs and translators in their interpretations of Dharma principles, and directly revealed the chaotic phenomena in Buddhism during this Dharma Ending Era. His Holiness Dorje Chang Buddha III pointed out the path that everyone who wants to attain liberation must take: That is to build our foundation on practicing cultivation. After cultivating ourselves well, we can then learn Dharma, and naturally attain liberation and accomplishment. The correct truths and Dharmas imparted by His Holiness Dorje Chang Buddha III enable listeners to develop their wisdom and good fortune, to help each other, care about each other, and be compassionate to all living beings.

In different countries, Namo Dorje Chang Buddha III has performed great Dharmas including Holy Amrita Bestowed by Buddhas 佛降甘露, Xianliang Great Perfection 現量大圓滿, Holy Fire Offering 勝義火供, Vajra Faman Determination by Holy Selection 金剛法曼擇決, Hayagrīva Raja Water Mandala Bead Divination 馬頭明王水壇珠卦, Determination by Holy Selection on the Regression or Progression on the Bodhi Path 菩提道損減增益法, Guaranteed Delivery to Buddha Land Dharma 保送法, Vajra Array 金剛陣, and Eight Wind Array 八風陣, all of which manifested authentic holy states, enabling living beings to see with their own eyes that Buddha Dharmas are scientific, have veritable power, and absolutely are not just empty talk or theory. More importantly, Namo Dorje Chang Buddha III has brought The Supreme and Unsurpassable Mahamudra of Liberation to living beings in the sahā world, showing humanity the shortcut to attaining liberation. The Supreme and Unsurpassable Mahamudra of Liberation is the highest Dharma that Dorje Chang Buddha transmitted to Amitabha Buddha as well as Buddhas and Great Bodhisattvas in the ten directions during their cultivation stage.

In The Supreme and Unsurpassable Mahamudra of Liberation, His Holiness Dorje Chang Buddha III has made the biggest and highest vow in the entire Dharma realm, “I bear all the sinful karma for living beings, I give living beings all the good karma and merit that I have planted.” Namo Dorje Chang Buddha III has actualized the greatest and holiest vow, sacrificed His life to save the lives of numerous living beings, and returned to the Sambhogakaya Buddha Land!

The unprecedented records established by Namo Dorje Chang Buddha III in this world:

Namo Dorje Chang Buddha III was, historically, the first Buddha to have received the largest, unprecedented number of status-recognition and congratulatory letters by top level great Dharma kings and rinpoches.

Namo Dorje Chang Buddha III was recognized with the highest status in history: an Ancient Buddha.

Namo Dorje Chang Buddha III is the first Ancient Buddha who manifested perfect mastery in Exoteric and Esoteric Buddhism, and perfection of the Five Vidyas. No one else has been able to accomplish the same in the past few thousand years.

Namo Dorje Chang Buddha III manifested Buddha-level wisdom in the creation of Yun Sculpture, which nobody has been able to replicate. Historically, this is the first art form that cannot be replicated.

Namo Dorje Chang Buddha III is the first Ancient Buddha throughout history who only benefited others but did not accept any offerings.

Namo Dorje Chang Buddha III is, historically, the first Ancient Buddha who manifested the most holy miracles.

Namo Dorje Chang Buddha III is, historically, the only Buddha who could offer the kind of Buddha Dharma that enables disciples to attain liberation within two hours: Xianliang Great Perfection, the quickest path to successfully enter the Buddha Land.

Namo Dorje Chang Buddha III had the largest number of disciples who attained accomplishments; for example: Dharma King Daxila of the Tsalpa Kagyu Sect attained the rainbow body; respected layperson Wang Lingze 王靈澤 and Dharma King Gar Tongstan attained freedom from death and rebirth and passed away in a sitting meditative pose; Dharma Master Puguan 普觀法師 and Elder Monk Wuming 悟明長老 attained incorruptible flesh bodies; the Elder Monk Yizhao 意昭老和尚 vowed to return to the sahā world to save living beings; and many others.

Namo Dorje Chang Buddha III has transmitted Dharma to disciples and invoked Avalokiteshvara Bodhisattva to come at a specific time to take the disciple to the Buddha Land; even non-Buddhists saw with their own eyes when the disciple Zhao Yusheng 趙玉勝 was taken away by Avalokiteshvara Bodhisattva. Some disciples, such as Hou Yushan 侯欲善 and Lin Liu Hui-Hsiu 林劉惠秀, were able to visit the World of Ultimate Bliss, then return to the human world before ascending at a specific time to the Buddha Land. The above listed are just a few examples of the numerous Buddhist disciples who followed Namo Dorje Chang Buddha III and attained liberation.

Namo Dorje Chang Buddha III possessed Buddha-level physical constitution and physical strength that are unmatched in the world. Just about a little more than a month ago, on December 23, 2021, at the Holy Miracles Temple, His Holiness Dorje Chang Buddha III lifted the Supreme Holy Vajra Pestle that weighs 437.2 pounds, by using just four fingers to hook on to the Pestle, lifted it up, and held it for more than 13 seconds, surpassing His own base weight standard by 72 levels. Taizun Poshan Waxiang 破山瓦象太尊 asserted: “In this world, from the ancient past up to now, and even before Maitreya Bodhisattva attain Buddhahood, no ordinary or holy being will be able to lift the Buddha Pestle that Namo Dorje Chang Buddha III lifted, surpassing His own base weigh standard by 72 levels!”

The morality of Namo Dorje Chang Buddha III is so noble, His accomplishments so great, and the holy miracles He performed so numerous that it is impossible for us to list them all. What was listed above was just a drop in the ocean. If we were to tell you about all the magnificent feats of His Holiness Dorje Chang Buddha III, it would take more than ten days and ten nights. The magnificent greatness of Namo Dorje Chang Buddha III is not limited to His well-respected humanistic ethics, His noble personality and morality, His erudition, His distinguished accomplishments, His selfless compassion toward humanity and all living beings, and His passion in teaching and actualizing the practice of Buddha Dharma.Through altruistic endeavors, His Holiness Dorje Chang Buddha III truthfully, sincerely, and persistently actualized the principle of compassion, and He diligently worked toward the development of world peace. Many people are moved and motivated by His Holiness Dorje Chang Buddha III. Many people in this world aspire to Namo Dorje Chang Buddha III as their model, referencing His state of morality as their standard, and using His teachings as guidance to elevate their own morality and to benefit living beings. In doing so, not only have they fulfilled happiness in their lives, but many of them have ascended to the Buddha Land, attained freedom from death and rebirth, or attained even higher states of realization and accomplishments.

More importantly, Namo Dorje Chang Buddha III pointed out a bright path for humanity to stay far away from violence, a path that leads to benevolence and loving kindness, successful endeavors, happy families, peace in humanity, and prosperity in societies. Throughout different countries and regions in the world, more and more people of different ethnicities and cultures are actively learning and following the teachings of Namo Dorje Chang Buddha III to cultivate themselves and benefit living beings. Consequently, they have greatly elevated the level of morality in society, advanced human civilization, motivating more and more people in this world to become good, kind, and ethical people, and enabling the world to become an auspicious and green planet. These are the tremendous and inexhaustible contributions that Namo Dorje Chang Buddha III has brought to all human and other sentient beings in this world, so they may increase their happiness.

Fomu, Holy Mother the Great Mahasattva, Professor Yuhua Shouzhi Wang, was profoundly erudite. She was a top world-class art master who had been officially conferred with the “International First Class Artist” title and certificate. Professor Yuhua Shouzhi Wang was the Lifetime Honorary Chairwoman of the International Art Museum of America, and an all-rounded painter whose versatility has never been seen before in history. Fomu, Holy Mother the Great Mahasattva, stands at the summit of world-class artistry in both Western oil painting and Eastern ink painting and founded the Imagery-Naturalism painting style. The paintings of Fomu, Holy Mother the Great Mahasattva, have been exhibited in the Gold Room at the United States Congress, in Shenzhen, Shanghai, Bangkok, as well as at the Palais du Louvre in Paris. Every one of Her exhibitions was overwhelmingly well received, sending shockwaves throughout the art world. Art critics and renowned painters from Europe and Asia acclaimed that every one of her paintings is the apex of art, at the Class of Ease, and an inspiration to future generations. The accomplishments in her water lily and lotus paintings “have never been attained by anyone before and will inspire generations to come.” In August 2021, the Art Who’s Who Museum of Paintings in Dialogue organized theshow “Claude Monet and Yuhua Shouzhi Wang: An Exhibition of Water Lily Paintings in Dialogue” in Southern California. Visitors were overwhelmingly enthusiastic; art collectors and critics acclaimed that Professor Yuhua Shouzhi Wang was indeed an International First Class Artist whose artistry is at the same level as great masters such as Da Vinci, Gauguin, Van Gogh, and Monet.

Fomu is a Great Mahasattva who is the perfect embodiment of great wisdom and compassion, noble morality, kindness, altruism, and selflessness. She always considers other people’s well-being and is humble and very approachable. The compassion and kindness of Fomu, Holy Mother the Great Mahasattva, are pure and flawless. For example, in 2015, someone sneaked into the International Art Museum of America in San Francisco and tried to steal an artwork that had been acclaimed by the World Federation of UNESCO (WFUCA). This person was arrested by the police on site and subsequently detained. Since the artwork that he tried to steal was one of Fomu’s masterpieces, the court repeatedly requested Fomu to provide a valuation of the artwork, so that they could use her valuation to determinethe term for sentencing. When Fomu, Holy Mother the Great Mahasattva, knew about this person’s distress, She provided a statement saying that the artwork was rather ordinary and had no value. The court had no way of sentencing the person to any term and had to release him.

Another time, Fomu, Holy Mother the Great Mahasattva, saved a butterfly that had fallen into the water. Worried about the butterfly’s safety, Fomu brought it home and kept it for a few days to make sure the butterfly is well-recovered before letting it fly away. Fomu relentlessly led disciples to conduct life-releases. She went every week to woodlands to feed ducks and birds and never missed a week. She paid for it with Her own money and never accepted offerings from Buddhist disciples. Fomu, Holy Mother the Great Mahasattva, is well known for Her diligence and thriftiness. For many decades, the noble Fomu, Holy Mother the Great Mahasattva, always cooked Her own meals and washed Her own clothes. She never entrusted others to do Her chores. She would save the food that She could not finish eating and finish it the next day or two. She was never wasteful. Usually, Fomu, Holy Mother the Great Mahasattva, would even save the water that She did not finish drinking, the water used for washing vegetables or hands, or wastewater from the filter and use it for irrigating flowers or flushing toilet. Through Her deeds, the Great Fomu, Holy Mother the Great Mahasattva, was teaching us how to start with the small things, cherish our good fortune, and actualize our cultivation practices.It is impossible to recount all the numerous exemplary deeds of Fomu.

Wherever Fomu, Holy Mother the Great Mahasattva, went, dragon Dharma protectors were present, and holy miracles manifested. When Fomu performed initiation and transmitted Dharma, holy states were manifested. For example, at the Antelope Valley, Fomu’s hat turned into a black garuda. In New Jersey, the hair of Fomu, Holy Mother the Great Mahasattva, suddenly went up and wrapped around a tall building in Manhattan on the opposite shore. In San Francisco, a twin Buddha light suddenly appeared, centered around where Fomu stood. All cultivators are touched by the compassion and morality of Fomu, Holy Mother the Great Mahasatva.

Now, for the sake of saving our lives and our happiness, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have sacrificed themselves and went to the Sambhogakaya Buddha Land. Great Holy Gurus have said: “When learning from Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, we must not do any bad deeds, and do all kinds of good deeds. We must respectfully listen to the audio-recorded Dharma Discourses imparted by Namo Dorje Chang Buddha III and use the teachings of Namo Dorje Chang Buddha III to examine our every word and deed. We must actualize the teachings of His Holiness Dorje Chang Buddha III by sincerely carrying them out in our practice. Only in this way can we become a good person of noble morality who compassionately benefits others. From there, we can then advance ourselves to become holy beings with attainment of liberation from death and rebirth. More importantly, we must pass on the teachings of Namo Dorje Chang Buddha III from one generation to another, so that humanity in the sahā world can learn the Buddha Dharma taught by Namo Dorje Chang Buddha III to serve other people, attain liberation, and eventually, everyone will attain liberation!

Namo Dorje Chang Buddha III, our Fundamental Guru!

Namo Shakyamuni Buddha, Lord of Buddhism of the Sahā World!

Namo All Buddhas in the Ten Directions!

Office of His Holiness Dorje Chang Buddha III
February 6, 2022

Office of His Holiness Dorje Chang Buddha III
Announcement N o. 62 (02/06/2022)

Source: https://hhdcb3office.org/html/information/announcement_no62_e_2022_02_09.html

Link: https://hhdorjechangbuddhaiiidharma.com/2026/01/04/office-of-his-holiness-dorje-chang-buddha-iii-announcement-no-62-02-06-2022/

#Namo Dorje Chang Buddha III #Dorje Chang Buddha III #Holy Mother the Great Mahasattva #Supreme and Unsurpassable Mahamudra of Liberation # Imparting the Absolute Truth Through the Heart Sutra # parinirvana #Sambhogakaya Buddha Land #Ancient Buddha #Primordial Buddha #Yun Sculpture #sahā world

灵魂到底有没有?

灵魂到底有没有?

灵魂到底有没有?

这天,阿不听到有两个人在争论,一个说人死了灵魂是没有的,另一人说人是有灵魂的,死后会去投胎。

见两人争执不下,阿不走上前去说,不如我们去问问师父吧。于是,阿不和他们来到师父跟前,合十:师父,他们两个争论到底有没有灵魂?请求师父告诉我们,南无第三世多杰羌佛是如何说法的?

师父:我们凡夫所说的灵魂,在佛教中称作神识,也叫灵知心识,它是真实存在的。佛陀恩师南无羌佛在《为一个西方人提问说法》中说,什么叫神识,就是你的思想,你平常想问题的这个意识。这个意识呢,不像有些人说的:“人死了就没得了,什么都没得了。”这是非常严重的错误,神识是不会灭的,它照常存在的,就相当于你晚上睡着,你做梦,你同样在一个境界当中,同样进入某一个地方、做什么事,有情感,甚至还有笑、有哭的,什么都有的,有悲伤,但是人并没有动,为什么?因为人已经睡着了,睡在自己的床上的,但神识已经到另外的地方了。

阿不:是的,人睡着了在做梦,梦里也有喜怒哀乐,原来是神识去了另外的境界啊。

师父:佛陀恩师南无羌佛说,人死了,进入中阴身 ,那个神识就漂浮在一个无际空间,那个时候他没有任何形象,而不受任何阻隔,看到一个山他都可以一穿就过去了,看到一个坑,他一下就飞起来了,看到海水,他从水面上就走了,他不受任何阻隔。但是,他本人不知道他已经死了,因为他是昏沉的,他经过一天、两天、三天等,他这样下去,他很快就会知道他死了,他会觉得:哎,不对呀,我是不是已经死了?他就怀疑,那个时候,他掐自己也不痛,嘿呀,他就慌了,然后再返回家一看,完了,已经没有办法了,回不去了,他的尸体血都已经凝了。那此时此刻,他会看到他的家人,他叫他的家人,他的家人听不到的,只看到他的家人在那里悲伤,但是他喊他们,他们听不见,因为家人看不到他。

阿不:怪不得听说濒死抢救回来的人说,当时他浮在医院的上面看到医生是怎么抢救他的。家人是怎么在哭的,他喊家人,家人都没有看到他,也没听到他的叫喊。

师父:嗯,阿不,有的人以为,反正人死后什么都没有了,于是,做尽了各种各样的坏事,甚至为了谋财谋官位而去害他人生命。他们其实在自己害自己。他们不知道这个世界上因果报应和六道轮回的真实不虚。现代社会上的法律是凡夫所掌控的,但因果报应、六道轮回却是这个宇宙生命的本有法则,唯有自己的造作才可以决定自己的命运。南无羌佛说法《藉心经说真谛》中就讲了这些真谛。

阿不:希望所有众生都来学习佛陀说法,了解这个宇宙人生的真相,生命的真相。从此,走上学佛修行的解脱之路。南无阿弥陀佛!

若要完整理解法义,请认真恭学南无第三世多杰羌佛亲说的法音及《学佛》《什么叫修行》《藉心经说真谛》《极圣解脱大手印》《南无第三世多杰羌佛经藏总集》等法著🙏🙏🙏

笔者:心印

灵魂到底有没有?

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#南无第三世多杰羌佛 #《藉心经说真谛》 #神识 #灵知心识 #思想 #灵魂 #中阴身 #因果报应 #六道轮回 #真实不虚

真正的正法之师是法!而不是人!

真正的正法之师是法!而不是人!

真正的正法之师是法!而不是人!

第三世多杰羌佛辦公室
第五十八號公告

來信所提很好,你提出為什麼佛陀沒有教很多佛弟子的佛法,現正式答覆如下:

學佛修行首先要依師教授,但必須以師的合法為標準,合法者為良師根本,不合法者邪師苦果。佛陀的法是應該由接受了傳承的上師來傳授給下一代佛弟子,否則佛法就失傳了,但是真正的正法之師是法!!!而不是人!!!因為人有可能是行持正法之師,也有可能是被魔妖侵襲污染之師,邪師會以邪惡見教人。曾有弟子問南無釋迦牟尼佛:佛入滅後由誰來領導和帶領僧團?佛陀未派任何一位弟子作為僧團的領導人,只說要以佛法作為你們的老師。由此,佛入滅後,才有三次結集佛陀所說的法。

任何高僧大德、聖者上師們,自身是沒有佛法的,都是學的佛陀的法,稱為傳承師,佛教徒對已學正法之師應該尊敬,接受他們的正知見指導和常規佛法,以及代三寶舉行皈依,但不要忘了,佛弟子們必須依法觀察為師者的知見言行,因為很多魔子魔孫們在執行波旬魔王破壞教法、篡改經藏法軌的願務,連世尊當年都為此流淚,因此並不是每位上師都是純正的佛教師父,所以佛陀當年並沒有指定座下的哪一位大阿羅漢為師,更況傳承至今末法時代?一當誤認邪師為正,自己就徹底必墮三惡道了,因此,皈依是皈依佛陀,不是皈依某師。佛陀入滅後,改為皈依佛、佛說的法及賢聖僧——三寶,在密宗又加上了皈依師,這就有危險了,故要大家自己觀察你們所依止的師是否知見正確、所傳教法是否是佛陀聖義,世尊有鐵定法旨,是以佛法為師,若教法不正,就是魔妖師在執行魔王的願務,一旦依止失誤,就必然墮落三惡道中,因此,必須依法不依人,必須以佛陀教法為準則,以南無羌佛為依止的根本!眾眼實際已見到,只要是佛弟子們都在南無羌佛處學到了大法,如因海聖僧、祿東贊上尊、旺扎上尊、印昌上尊、開初教尊等等,個個都成了聖德,在世界上目前還沒有找到一個有名有姓的人能達到他們的成就,因為他們是經過勝義擇決佛菩薩認可,符合教法的“佛弟子”,才得授大法的,故南無羌佛不是無法可傳給“佛弟子”,而是無法可傳給“師弟子”,因為“師弟子”失掉了根本,南無羌佛想傳也傳不了,源於本尊佛菩薩不予接收!

第三世多杰羌佛辦公室
2020年07月24日

真正的正法之师是法!而不是人!

此文章來源:https://hhdcb3office.org/html/information/announcement_no58_2020_07_24.html

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/01/04/%e7%9c%9f%e6%ad%a3%e7%9a%84%e6%ad%a3%e6%b3%95%e4%b9%8b%e5%b8%88%e6%98%af%e6%b3%95%ef%bc%81%e8%80%8c%e4%b8%8d%e6%98%af%e4%ba%ba%ef%bc%81/

#南無羌佛 #第三世多杰羌佛辦公室公告 #佛法 #正法 #勝義擇決

Dragon-Fish Stand Upright to Pay Respect to H.H. Dorje Chang Buddha III

Dragon-Fish Stand Upright to Pay Respect to H.H. Dorje Chang Buddha III

Dragon-Fish Stand Upright to Pay Respect to H.H. Dorje Chang Buddha III

Dragon-Fish Stand Straight Up on the Surface of the Water and Pay Respect to H.H. Dorje Chang Buddha III by Bowing to His Holiness

On November 6, 1999, I was very fortunate to have been able to accompany H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu to Puttamonton, Thailand. I went there together with Professor Yu-Hua Wang, who holds a doctorate degree in Buddhism Dharma Philosophy from the American League of Colleges and Universities, which is composed of 83 colleges and universities in the United States and around the world, and who also holds a Ph.D. degree from Manning University in England. Other people who went on that trip with us included H.E. Denma Tsemang II, Venerable Dachu II Hengsheng Rinpoche and Luoben Songzan. There were more than thirty of us all together.

After we prostrated before the holy image of Sakyamuni Buddha, we walked to a bodhi tree beside a lake under which H.H. Dorje Chang Buddha III sat. Perceiving that the karmic conditions were special, Venerable Dachu II Hengsheng Rinpoche knelt on the ground, put his palms together in respect, and respectfully beseeched H.H. Dorje Chang Buddha III to give a discourse on how an Arhat can realize the state of a Bodhisattva, how a Bodhisattva can ascend to the supreme and complete enlightenment of a Buddha, and why a Buddha has to rely on saving living beings to become a Buddha.

Dragon-Fish Stand Straight Up on the Surface of the Water and Pay Respect to H.H. Dorje Chang Buddha III by Bowing to His Holiness

At this time, many types of birds flew over to us from all directions and perched themselves on that tree. Various types of wild fish in the lake beside H.H. Dorje Chang Buddha III swam over to us. Two wild dogs also made their way into the middle of that group of people in front of H.H. Dorje Chang Buddha III’s seat. It was extremely marvelous.

Right when H.H. Dorje Chang Buddha III was expounding the highest wondrous dharma, waves suddenly surged from the quiet waters of the lake. There was a loud sound. A black dragon transformed itself into a large black and gold fish. That fish emerged vertically from the water and stood erect on its tail on the surface of the water. It resembled a dolphin performing on the water. It bowed its head toward H.H. Dorje Chang Buddha III after each movement. At this time, a white fish and a black fish also did what that other large fish did, emerging from the water to pay their respects to H.H. Dorje Chang Buddha III. This scene lasted about twenty seconds. Some fellow disciples took out their cameras and pressed down upon the shutter. They were able to capture that scene.

Nobody ever saw such an amazing spectacle before. They were lost in wonder over such an unrivaled sight. They knew that large fish was a dragon-spirit who transformed itself into a fish in order to receive the dharma and pay its respects to H.H. Dorje Chang Buddha III. They must have been transformed dragon-spirits since no other type of fish has the ability to use its tail to stand vertically upon the surface of the water. Furthermore, two-thirds of the bodies of the fish were over the surface of the water, leaving only the one-third tail portion of their bodies below the surface of the water.

Still, H.H. Dorje Chang Buddha III smiled and said, “This is a response evoked by the Buddha-dharma. One should practice the Buddha- dharma with a heart of humility. Amazing feats are like dreams and illusions, like clouds and smoke that pass in an instant. One must not be attached to them. They are not worth mentioning.”

When great saints expound the wonderful dharma, humans and non- humans pay their respects. This is the result of the merit and realization of a Buddha!

A great holy and virtuous being said, “I have heard discourses on the Buddha-dharma given by H.H. Great Dharma King (refers to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata). H.H. Great Dharma King (refers to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata) is a Buddha!” Guru Padmasambhava highly praised this great holy and virtuous being and an emperor of China conferred upon him the title of Khutukhtu Dharma King.

The holy events described above are true occurrences that I personally saw at that scene. Later, many newspapers reported on these holy events. If there are false statements in what I have just stated, I am willing to receive the most severe karmic retribution. Those were real events. May the merit of this be dedicated to all living beings in the dharma realms.

Buddhist Disciple

Ciren Gyatso

(This is a complete translation of the Chinese text that follows originally written and signed by Ciren Gyatso.)

Dragon-Fish Stand Straight Up on the Surface of the Water and Pay Respect to H.H. Dorje Chang Buddha III by Bowing to His Holiness

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 159–160.

Link: https://hhdorjechangbuddhaiiidharma.com/2025/12/28/dragon-fish-stand-upright-to-pay-respect-to-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #BuddhistMiracle #HolyOccurrences #DragonFish #BuddhaManifestation #DharmaMiracle #SpiritualSigns #BuddhistStories #DivinePhenomena #BuddhismTeachings