An Awakening While Stopped at a Red Light

An Awakening While Stopped at a Red Light

An Awakening While Stopped at a Red Light

Sometimes, what suddenly wakes us up and brings clarity to our minds is not the sound of a temple bell. It can be something as ordinary as watching the countdown on a traffic light at an intersection.

That day, I was riding my scooter and stopped at a red light. I found myself staring at the numbers as they counted down, one second at a time…

Normally, those numbers simply tell us how many seconds we have to wait before moving on. But for some reason, at that moment, something gently struck me deep inside.

I suddenly realized: It wasn’t just the traffic light that was counting down. Our lives are counting down too.

Every time another second disappears from the display, one second of our own lives is gone as well.

We often talk about the Buddhist teaching of “impermanence.” We have heard countless times how swiftly life passes and how quickly circumstances can change. In His Dharma discourses, Namo H.H. Dorje Chang Buddha III has also compassionately reminded us time and again of how frightening impermanence can be and how it is constantly unfolding right before our eyes.

Yet this is simply how we human beings are. We may understand these teachings intellectually, but somehow they never seem to truly frighten us deep down.

We continue drifting through our days in a haze. We still lose our temper. We still tightly hold on to attachments, grudges, and conflicts that we cannot seem to let go of. We always think there is still plenty of time. We simply assume that when the sun rises tomorrow, we will still be here.

It often takes an ordinary, seemingly insignificant moment to suddenly wake us up:

From the day we were born, our lives have already been counting down.

Older generations often say that the frightening thing is not that we are slowly growing old, but that we do not even realize we are growing older day by day.

When today passes, one more day of our life is gone. When this second slips away, we will never be able to get it back again.

The Verse of Admonition by Samantabhadra Bodhisattva says:

“This day has already passed, and our lives have likewise diminished. Like fish in a shrinking pool of water, what joy can there be? We should diligently and vigorously cultivate ourselves, as urgently as if extinguishing a fire upon our heads. Be ever mindful of impermanence, and never give way to negligence.”

Every time I read this verse, it strikes me deeply.

Aren’t we just like fish in a pond whose water is slowly drying up? The water decreases day by day, yet we are still fighting fiercely with one another over a few pieces of fish food, completely forgetting that before long, when the water dries up, none of us can escape what follows.

When we look back carefully at all the noise and turmoil of this world—the pursuit of fame and personal gain, who wins and who loses—the things that once seemed unbearable, the things we thought we could never let go of, what do they amount to when we look back several years later?

They were little more than a dream from which we eventually awakened.

What truly matters in life has never been whether everything goes our way at this particular moment. What really matters is whether, during this lifetime, we have sincerely followed the Buddha’s teachings, whether we have earnestly cultivated ourselves, and whether we have worked toward freeing ourselves from the suffering of reincarnation.

If we can show others a little more compassion, then let us do so.

If we can lessen our attachments even a little, then let us loosen our grip.

If there is a good deed we can do today or a kind thought we can give rise to today, we should not put it off until tomorrow.

Because none of us knows what awaits us after the light turns green and we pass through this intersection.

At the next crossroads, will we simply continue along the familiar road we have traveled so many times before—or will we have reached the end of our journey in this life?

While we still have the strength, and while we still possess this precious human body, let us remind ourselves of this at every moment.

Do not wait until the light has gone out to regret having let this precious life pass by in vain.

—Buddhist disciple Gao Qiyuan
August 6, 2026

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/23/an-awakening-while-stopped-at-a-red-light/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhistTeachings #BuddhaDharma #BuddhistWisdom #Impermanence #Mindfulness #BuddhistPractice #SpiritualAwakening #Buddhism

寬恕給我帶來了什麼

寬恕給我帶來了什麼

寬恕給我帶來了什麼

“寬恕”是一種人生哲學,它告訴人們在遇到磨難或不公正遭遇時,要放下對他人的嗔恨,要有包容的心態。“恕”字釋義:“如心為恕”,他人心如我心,將心比心,以仁愛的心待人,寬恕他人的過錯。

學佛後,我對“寬恕”有了更深一層的理解。佛法講慈悲,佛陀勸導世人要慈悲為懷,關愛他人。“他非即我非,同體名大悲”,他人的過錯就是我的過錯,我不應卷入是非,而應以大悲心對待他人。由此我理解到,“寬恕”是慈悲心的一種體現。

佛法講因果,萬事萬法皆是因果,“如是因,如是果”,有因必有果。當遇到磨難和誹謗打擊時,要有因緣觀,想到這正是自己的因果,應無怨無悔的去承受,要放下嗔恨,寬恕他人,原諒他人並感謝他,不能冤冤相報。由此我理解到,“寬恕”正是明信因果的一種體現。

學習佛法後,我明白了煩惱痛苦的根源就是自私我執,我執主要體現在貪嗔癡三毒上,特別是嗔恨、憤怒等負面情緒能產生煩惱障。寬恕他人,不嗔恨不抱怨,就能夠遠離貪嗔癡三毒,讓自己變得心平和包容。由此我理解到,“寬恕”是對治煩惱痛苦的良藥。

懂得了佛法的道理,我慢慢學會了把“寬恕”融入到日常生活中,當作提升自己修行的一種方法。當他人的言行冒犯或傷害我時,我會用寬恕的心對待他人的過錯,不執著於他人的錯誤行為,不生嗔恨之心,以慈悲之心看待他人的錯誤,以平和的心態去理解對方的言行,自己的心就會越來越柔和了。對於那些曾經在生活中、生意場上傷害過我的人,我會用“寬恕”放下仇恨和怨念。“冤冤相報何時了”,想到這是自己的因果,用明信因果的態度看待問題。寬恕讓我放下了仇恨和怨念,避免了因怨恨而陷入痛苦和煩惱之中。

在學會了用寬恕的心態處理問題後,在面對不公正的遭遇或痛苦憤怒時,我會反思自己的內心是否存在執著和偏見,放下了他人的過錯,這樣就不會被嗔恨心所控制,從而減少了內心的煩惱和痛苦。通過自我反省,我從中認識到自己的錯誤,並努力修正自己的行為。

佛法中關於寬容、慈悲和智慧的教導,讓我更好地理解到了“寬恕”的內涵和精髓所在。“寬恕”讓我找到了一種逐漸提升自我的修行方法,我的慈悲心在一天天增長,煩惱障越來越少,在不斷地自我反省中我學會了放下自私我執,逐漸學會了寬容。

這一切的修行方法都得益於一本《極勝解脫大手印-最勝菩提空行海心髓》佛法寶書,讓我無執、無嗔、無怨而無無明。

如果你正在被痛苦煩惱所纏縛,如果你正處於怨恨憤怒不能自拔中,不妨去恭讀這本佛書,學著用寬恕之道,放下對他人的嗔恨,用慈悲用寬容去看待一切。相信“寬恕”會為你帶來意想不到的輕松和自在,會讓你的心境越來越開朗!

撰文:扶搖直上

編輯:安然

幸福聞思修果

寬恕給我帶來了什麼

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#《極勝解脫大手印-最勝菩提空行海心髓》 #寬恕 #嗔恨心 #慈悲心 #明信因果 #自私我執 #貪嗔癡三毒 #對治煩惱痛苦

再不抓緊時間好好修行就來不及了

再不抓緊時間好好修行就來不及了

再不抓緊時間好好修行就來不及了

人生無常,正如南無第三世多杰羌佛在《極聖解脫大手印》中說的那樣:“……仔細體驗我現住的世界本就是一場夢,一切都是無常不實的夢幻,而這一場夢很快就做完了……過一天就少活一天了,也許幾年,也許幾個月,乃至幾天,死的那一刻,當下就知道我做了一場夢……”學佛讓我明白了無常的道理,內心漸漸生起了對無常的恐懼。面對每個鮮花怒放的春天,我不再為春色美景而愉悅,心中反而會深深地感嘆:又一個春天很快就會過去,生命會即將減少一歲;生日不再是一件值得慶幸的事,那只是意味著離死亡又近了一年;每個周末轉瞬而至,心中沒有了以往的那種期盼,卻時時感到了無常的緊迫。

不知不覺中年已到,我不再青春年少,身體也不覆原來那麼健康。前些日子體檢,結果顯示,比上次的體檢又多了一些問題,雖然不是什麼大病,但一些中老年人的毛病開始漸漸地冒了出來。想想自己還是原來那個清純如花的少女嗎?歲月如梭,留不住年輕的容貌,挽不回青春的歲月,面對無常,真是身不由己啊!

再看看家中飼養的各種小動物,小烏龜、小蟈蟈、小魚、小倉鼠、小鸚鵡等,由於各種因緣,它們當中的一部分已經逐一離我而去,讓我親眼目睹了生命的脆弱和無常。這些小動物都是我的親人,它們的離去,我都會深深的難過和自責。面對生離死別,我萬般無奈,根本是束手無策啊!

最近我時常問自己:死亡離我遙遠嗎?在我這一生結束時,我會脫離無常的束縛嗎?我這一天,這一周,這一年,在學佛修行的路上,進益有多大呢?

想來慚愧!自己的修行還相差甚遠;還有那麼多的經書沒有理解透徹;還有那麼多法音沒有好好恭聞領悟;四加行離圓滿還距離很大;大法還沒有因緣接到;今生累積的功德還遠遠不夠!

恭聞了南無第三世多杰羌佛說法法音《你想過死後的事嗎?》,我猛然驚醒,再不抓緊時間學佛修行就來不及了!佛陀告訴我們修行要落實在實處,抓緊時間行動才是最重要的。與其感嘆花開花落,人生苦短,不如精進努力,去和無常賽跑!

我要抓緊時間認真恭聞佛陀的法音,學習佛陀的法著,樹立正知正見,把修行落實在行動上。要隨時隨地的觀察檢審自己,要從細微的念上去修自己,起心動念都要想到一切為利眾生,真正做到與佛菩薩三業相應。放下自私我執,真正把眾生當成親人,要行四無量心,生大悲菩提之心。努力把驕傲修成慚愧,暴力修成溫柔,嗔怨修成忍辱,不斷修正自己的一言一行,每天進步,增益積累功德,只有這樣,今生才有成就的希望。

人生短暫,生死無常!大多數人包括我就像“火宅”中樂著嬉戲的諸子,焚燒舍宅卻依然樂著嬉戲,不驚不畏,不懼無常。自己累生累世欠下了多少眾生的命債啊,錯過了今生,必會沈淪於輪回的苦海,無有出期,太可怕了!

沒有時間可浪費了,必須抓緊時間把學佛修行落實在實際行動上,否則,就真的來不及了!

撰文:聚沙成塔

編輯:安然

再不抓緊時間好好修行就來不及了

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#南無第三世多杰羌佛 #第三世多杰羌佛說法 #《極聖解脫大手印》 #無常 #恭聞佛陀法音 #四加行 #三業相應 #四無量心 #大悲菩提心

小小一粒米大如須彌山

小小一粒米大如須彌山

小小一粒米大如須彌山

阿含經里有一則故事,記載小小一粒米飯的力量相當於一座須彌山。

話說有一對貧窮的夫婦住在炭窯洞里,四壁蕭條,夫妻倆甚至要共穿一條衫褲——丈夫穿出去了,妻子就只好守在家里;妻子外出時,丈夫衣不蔽體,也只好待在洞里。一天,風聞佛陀率領弟子們到附近托缽乞化,夫妻倆就商量:“我們過去不知道布施種福田,才會落到今天這樣窮困的地步,現在好不容易盼到佛陀來此教化,怎麼可以坐失這樣大好布施的機會呢?”

說著說著,妻子深深嘆息:“這個家幾乎一無所有,我們拿什麼去布施呢?”丈夫想了想,毅然說:“不管怎麼樣,我們寧可餓死也不能錯失這個機會。我們如今唯一尚稱完整的東西就只有這條衫褲,我們就拿它供養佛陀吧!”

夫妻倆於是歡歡喜喜地把唯一的衫褲布施出來,頓時使佛陀的弟子們頗感為難。大家把這條褲子傳來推去,一個個掩鼻而避,最後還是阿難尊者拎著這條褲子來到佛陀面前請示:“佛陀,這條褲子實在不能穿,還是丟掉吧?”佛陀慈祥地垂訓:“諸弟子不可以這樣想,窮人的布施是十分難能可貴的,就拿來給我穿吧!”

阿難心下慚愧,捧著褲子和目犍連一起到河邊清洗,誰知道褲子剛一浸水,整條河立刻波濤洶湧,暴漲暴落。目犍連一急,就運起神通把須彌山搬來鎮壓。壓了又壓,還是無法平息波濤,兩人只好趕回來稟告佛陀。這時候,佛陀正在用齋,就輕輕拈起一粒米飯對他們說:“河水翻湧,是因為龍王讚嘆貧人能夠極盡布施的願心,你們把這粒米飯拿去,就可以鎮住了!”

阿難覺得奇怪,就問:“佛陀,那麼大的須彌山都壓不住,這麼小的一粒米飯怎麼可能鎮壓住那樣的狂濤巨浪呢?”

佛陀笑著回答:“你們拿去試試再說吧!”阿難和目犍連半信半疑地將這粒米飯丟進河里,河竟然一下子就風平浪靜了。兩人深覺不可思議:難道一座須彌山的力量反而比不上一粒米飯嗎?回來後立刻請教佛陀。佛陀開示道:“無二之性,即是實性。一粒稻穗從最初的播種起,經過灌溉、施肥、收割、制造、販賣……累積了種種的力量與辛苦才能成就一粒米,它所蘊含的功德是無量的,正如同那件褲子是貧苦夫婦唯一的財物、全部的家當,它所包藏的心量也是無限的!四海龍王懂得一粒米的功德與褲子的功德一樣大,都由虔誠一念引出,所以趕緊退讓稱善。由此可見,只要虔誠一念,則小小一粒米、一條衫褲的力量,都可以與千千萬萬座須彌山相等!”

後來有人把這件事寫成一首偈,來警示天下的冥頑眾生:“佛觀一粒米,大如須彌山;若人不了道,披毛帶角還。”

(以上內容僅代表筆者的個人學佛知見,一切法義應以佛陀說法為準。)

幸福人生新視野

小小一粒米大如須彌山

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#佛陀 #阿含經 #虔誠一念 #布施 #一粒米 #須彌山 #龍王 #功德無量

捨身守戒

捨身守戒

捨身守戒

我曾經在一個寺廟里,看見一位出家人在給善信們做完皈依後,有信眾就問出家人:“皈依後要守五戒,五戒里面有不殺生這條戒律,我們若在逢年過節或是遇到家人過生日,家人要殺生怎麼辦呢?”

這位出家人信口回答說:“皈依實際是方便皈依,在殺生的時候就念佛嘛,念了就對了。”他還補充說,他為了寺廟里的事情,求人辦事請人吃飯,他自己都點過活魚的。

大家知道,戒律是佛陀依眾生因緣而制定,“佛陀在世依佛陀為師,佛陀涅槃依戒為師”,《楞嚴經》四種清凈明誨告訴我們:“不持戒而修三昧者,塵不可出,縱有多智禪定現前,亦落邪魔外道。”“ 破戒之人,鬼言大賊,掃其足跡。”虛雲老和尚也說過:“若不持戒而修行,無有是處。”可見,持戒對於學佛修行成就解脫是多麼的重要啊!

佛史中曾有這麼一個公案故事,佛在祗園說法的時候,有新學二比丘從羅閱祗國同來佛所聽法,可是道路遼遠,又值亢旱,口渴欲飲,數日未進滴水,勢必將欲渴死於中途。正在命將垂危的當兒,偶見路旁中有升餘積水,可是細蟲甚多,佛戒不可取飲。

一人曰:“且當飲之,救得我身命,然後見佛聞法。”一人曰:“既破佛戒,見佛又有何裨益?”遂忍渴而死,其識神即生忉利天上,自知宿命,於是手持香花來供養佛。

未久,先飲水者乃至,禮佛後,泣告沿途亢旱渴死同參的情事。佛言:“我已久知。”遂指天人示之曰:“此即與你同來者,早已到了,你不奉我戒,雖雲見我聞法,有何益處?速去清凈僧眾中至誠懺悔,再來聽法。”

這個故事告訴我們,戒律是修行人的護身盔甲。無論在什麼情況下,哪怕是生命受到威脅時,也應嚴守戒律。

嚴守戒律可以規範我們的語行,令我們不該有的行為、不該說的話、不該做的事都能及時得到制止和去除。

南無第三世多杰羌佛說法:“認可破三乘戒律是邪惡知見”。認為所受的三乘戒律是可以破犯的,在某種因緣下或特殊修法下我們可以不守三乘戒律。必須注意,無論什麼條件,三乘戒律都不可破,任何人,包括高僧聖者法王等都必須執行,否則就是披著佛教外衣的左道旁門。

總之,不管是哪一宗哪一派,只要是你想了生脫死,得到成就解脫,就不能違犯戒律,否則就不可能成就解脫。願我們所有學佛的修行人,都能按照佛陀的教誡,樹立正知正見,嚴持佛法戒律,做一個真正學佛修行的人,早日成就解脫。

撰文:覺曉

編輯:多持

溫馨提示:一切以南無第三世多杰羌佛親說法音及經書為準!

幸福人生新視野

捨身守戒

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#南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #皈依 #五戒 #不殺生 #戒律 #持戒 #三乘戒律

佛教知識 | 消災祈福它到底是有沒有用呢

消災祈福它到底是有沒有用呢

消災祈福它到底是有沒有用呢

我們經常都想消災祈福,還有過年過節的時候,都要到廟子去燒香來膜拜,祈求佛菩薩能夠保佑我們。它到底有沒有用呢?

我們每一個人都應該懂得因果的道理,種善因得善果,種惡因結惡果,根源就在於我們要行善斷惡。你平常如果不做好事,又不是個好人,你臨時抱佛腳,想的:「哎呀!佛菩薩是不是來保佑我一下呀?」這是迷信,沒有用!佛菩薩是多麼的慈悲善良啊!佛菩薩對所有有情的眾生,都是平等加持的。

我們也知道,在《妙法蓮華經觀世音菩薩普門品》里面,釋迦世尊說的這段經文:「設覆有人。若有罪。若無罪。杻械枷鎖。檢系其身。稱觀世音菩薩名者。悉皆斷壞。即得解脫。」就是說有罪的人跟無罪的人,觀音菩薩都會加持,但是如果你是個壞人,做壞事,不做好事,你的黑業會障住佛菩薩的加持力,讓你自己得不到加持。燒香拜佛是好的,有恭敬佛菩薩的功德,但更重要的是自己的行為、心念是不是慈悲善良,真正能給自己帶來善緣跟善果,這是我們日積月累的善行、善心。如果你懷著一種私欲或貪心,甚至於瞋恨的惡念去求佛菩薩保佑,這是不可能有的。

也就我們日常生活中大家也常聽到的,平時不燒香,臨時抱佛腳,這是沒有效果的。

在這兒我引一段南無第三世多杰羌佛的說法:「作為一個人來說,不管是從什麼角度要把佛法學好。首先就得做好人。如果人都沒有做好,沒有作為一個真正的人,善良一面的本質,應該說從善去罪的話,談學佛法是一個空談。但是我們要把人做好,到底要做些什麼呢?我以前也給大家講過,最重要的就是要放下我們的自私心,能放下自私心才能夠真正斷得了我執,斷不了就入不了聖境,這也是必須的。說簡單點,至少要助人為樂,要知道怎麼樣不違法,熱愛人們、熱愛全世界的人和一切眾生。這總的一句啊,就是要做世間的好人,要人人都說:嗯,這個人不錯哦,真是大公無私、境界高,是值得學習的一個好人,那麼由這進入到學習佛法就有基礎了。這就是我最基本的觀點,要求同學們必須要做到的事情。」

溫馨提示:一切以南無第三世多杰羌佛親說法音及經書為準!

幸福人生新視野

消災祈福它到底是有沒有用呢

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#南無第三世多杰羌佛 #消災祈福 #行善斷惡 #平等加持 #做好人 #自私心 #我執 #助人為樂

你在故意殺生知道嗎

你在故意殺生知道嗎

你在故意殺生知道嗎

邪惡令人發指

世界佛教總部公告 第20200106號

今有兩件邪惡行為,佛教徒們不可依從,否則終生葬送,這是從本質上嚴重脫離了南無第三世多杰羌佛說法《解脫大手印》的心髓。

第一件,公眾號《楞嚴頻道》上有人發文,標題為《不殺生對蚊蠅等小蟲如何處理》,其內容大意是:提前三天請佛菩薩讓牠們搬家,三天後不搬就不關自己的事了,就可以噴殺蟲劑了。這徹底違背了釋迦牟尼佛佛教教法的根本原則——大悲為本、眾生平等,是活脫脫的故意殺生,無間地獄重罪。比如我現在對佛菩薩說:“請你搬家,否則三天後我們就要對你用刀了,把你殺了。”你覺得很好嗎?我們是正確的行為嗎?還是佛教徒嗎?這樣的人,其身心還有絲毫菩薩成份嗎?這是同樣一個道理,眾生平等,是指眾生無論大與小,只要有殺害牠們的心,就已經不是佛教徒,而是魔妖行為了。再說,你一個如此墮落邪惡的凡夫,有什麼資格請佛菩薩讓牠們離開呢?你有這個善行道德請動佛菩薩嗎?因此,這是極度邪惡的妖言!!!行人切記不可沾邊,否則必墮惡道,詳見《了義佛旨》,否則,精進勤修諸佛聖法,一無受用成就,也許你這樣的鈍根惡殺之人,連《了義佛旨》都沒有資格領受。

第二件,有人已經知道楞嚴經咒有正邪不定的問題,竟然還繼續念誦,藉口說“還沒有擇決”,這是罪大惡極的妖言行為!這就比如我們手中拿的藥,經醫生專家初步鑒定,透露幾十種藥中只有一瓶是良藥,但目前未能確定是哪一瓶,其它都是有毒之藥,因此在未正式出鑒定報告之前,我們根本不應該有任何質疑,當馬上停止服用這批藥,否則多有劇毒留其身、害其命的危險。若一位佛教徒明知在分不清正邪法義之前,照常堅持繼續正邪混學,此為明知故犯了“根本勝義戒”之鐵定戒規,凡此者不得經受內密灌頂,因為昏庸失智,忠行邪道,正邪混修,已破本法緣,而不是沒有擇決出正邪之前就可以不管一切,照修不誤。實質上,學了邪的就種上邪因染上邪業,學了魔妖之法就種魔妖種性,這是因果關系。望大家特別小心注意此等混修楞嚴經的邪惡言行,小心上當。目前不涉及其它經藏。

世界佛教總部

2020年8月19日

你在故意殺生知道嗎

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#南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #釋迦牟尼佛教法 #《解脫大手印》 #《了義佛旨》 #大悲為本 #眾生平等 #楞嚴經

如何實現心願

如何實現心願

如何實現心願

明朝時有一個小沙彌,住在普陀山的寺廟里。

有一天,小沙彌遠眺普陀山最高峰,心想普陀山是南無觀世音菩薩的道場,最高峰是不是也有修行人在呢?於是他便向最高峰行去。

一路上蔓草叢生,荊棘密布。他不畏艱難地爬上最高的佛頂山,但沒發現一個修行人,只見到一個石碑,上刻四字:“惠濟禪寺”。小沙彌就發願在這里建一個道場。

他回去把自己的想法告訴了師父和師兄們,但大家卻不以為然。但是小沙彌並不灰心,而是來到大殿跪在觀音聖像前,虔誠默禱,“觀音菩薩,弟子發願建道場,望菩薩護佑,使弟子完成誓願。”

然後小沙彌下山去人多的鬧市化緣。有時候挨家挨戶地行化,有時候站在市場門口化,經常晚上就睡在附近的荒廟里,常常幾天化不到多少錢,反遭到別人的白眼。

不知不覺三年過去了。他嘗盡了人間的冷暖,頭發未剪,衣服破爛,仿佛一個又臟又窮的小乞丐,人見人嫌,更化不到錢了。

這天,他傷心地走到河邊,看到潺潺的流水,想起悠悠的歲月,三年換來的理想的破碎,不禁悲從中來,號啕大哭。就在此時,他看見了被他敲了三年的木魚,早已斑駁不堪了。於是他靜下心來,坐在那里開始敲木魚,邊敲邊念:“南無觀世音菩薩……”敲了三天三夜,念了三天三夜,也看不到半個人影。

離這河邊一里路,有一富貴人家,家中老夫人臥病在床已數年。雖然兒子在朝為官,聘名醫,服好藥,仍然毫無起色。但連續三天遠處傳來的木魚聲使她感到渾身愉悅,清涼舒泰。於是老夫人吩咐仆人馬上把敲木魚的人請來。

小沙彌三天三夜沒吃飯,沒有力氣,由仆人扶著他走。看到小沙彌悲慘的樣子,老夫人流淚吩咐道,“立即準備齋飯、僧衣和鞋,請理髮匠,把小師父安頓好。”

當小沙彌顯出原來的出家形象,老夫人看到心里更歡喜了,不解地問道:“你怎麼會這般淒慘呢?”

小沙彌就把發願建道場的事一五一十地講給老夫人聽。老夫人聽完後,感慨地說,“真是南無觀世音菩薩慈悲呀,我請來各地名醫,服盡名貴中藥都不能讓我輕松,自從聽了你敲的木魚聲後,我卻心生歡喜,真是不可思議啊!興建道場的事由我來承辦吧。”

老夫人告訴在朝廷的兒子趕快去普陀山的最高峰興建道場。於是普陀山最高峰佛頂山的惠濟禪寺,就這樣建成了。

學佛講信願行,虔信佛法,發下清凈願力,日常生活中,首先成為一個好人,時時刻刻心懷善念,利益眾生,行凈業而不圖回報,即使暫時可能會有往昔業障顯現阻礙,但必然會得到諸佛菩薩、龍天護法的加持護佑,其凈善之願定能實現。

幸福人生新視野

如何實現心願

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#南無觀世音菩薩 #普陀山 #小沙彌 #清凈願力 #信願行 #化緣 #木魚聲 #興建道場 #惠濟禪寺

Before You Complain Today, Read This

Before You Complain Today, Read This

Before You Complain Today, Read This

We often hear people complain that life is not going their way: their salary is not high enough, their house is not big enough, or their luck is not good enough. Their brows are furrowed as though the entire world were working against them. Yet, when we look carefully at their circumstances, their bodies are healthy, their families are safe, and they have food to eat and clothes to wear, we may wonder: Why are they filled with so much dissatisfaction?

Many people spend their lives taking their blessings for granted.

Human beings have a peculiar tendency: we quickly grow accustomed to what we possess yet remain constantly preoccupied with what we lack. When we are healthy, we rarely think of effortless breathing as a gift. Only when a cold leaves us congested do we understand how precious it is to breathe freely. When we are young, we seldom consider strong and agile legs a blessing. Only when our knees begin to ache do we miss the freedom of running.

Happiness is much the same. It quietly surrounds us and seems as natural as the air we breathe. Only after it is lost do we suddenly realize that it was there all along.

I once knew a friend who had just recovered from a serious illness. In the past, he often complained—about the demands of his job, his limited income, and the dullness of everyday life. Yet after leaving the hospital, he seemed like a different person. The morning sunlight moved him deeply. A simple bowl of plain rice porridge brought him contentment. The sound of his child’s laughter brought tears to his eyes.

He said:

“While I was lying in the hospital bed, I could think of nothing else. I only wanted to recover—to be able to walk normally and eat normally again. Now that I have regained these things, I finally understand that an ordinary life is the greatest blessing of all.”

This reminds me of a teaching given by Namo H.H. Dorje Chang Buddha III in Philosophical Sayings About Worldly Matters:

“A person not appreciative of the good life he is living is one who has forgotten his past miseries. A person in good health is not aware of its blessings until he loses it.”

This means that some people live amid blessings without recognizing them. Although their circumstances are good in many ways, they remain dissatisfied, finding fault with one thing after another. They are filled with complaints and self-pity.

The main reason is that they have become immersed in favorable conditions and have forgotten the existence of hardship. While enjoying happiness, they forget the difficulties they once endured. In the same way, strong and healthy people often fail to understand the suffering of illness. They neglect to protect their health and do not cherish their strong bodies. Only after falling ill—confined to bed, unable to move, and without an appetite—do they finally understand the joy and blessing of good health.

The Buddha has long revealed this truth to the world. Regrettably, not everyone has the good fortune to respectfully listen to the authentic Buddha Dharma personally taught by Namo H.H. Dorje Chang Buddha III. Many people pass through life in confusion and unawareness. Only when illness comes do they understand the value of health, and only after something is lost do they recognize the happiness they once possessed.

Those who fail to appreciate their blessings may not necessarily be ungrateful by nature. Perhaps they have simply forgotten that adversity exists. Having grown accustomed to favorable circumstances, they begin to regard them as something they are naturally entitled to. Having forgotten their former hardships, they become blind to the peace and stability before them.

It is like someone who has lived for so long in a room filled with orchids that they no longer notice the fragrance. In the same way, those who remain surrounded by happiness for too long may cease to recognize it.

In truth, happiness does not require luxurious clothing, fine food, fame, or worldly success. It is hidden within every ordinary day: waking in the morning without illness, having a home to return to at night, having food when hungry, clothing when cold, and someone to rely upon when weary.

May we all pause in our habit of complaining. Tonight, before going to sleep, take a moment to count what you possessed today: one easy breath, one warm meal, one word spoken and answered—and the opportunity to learn the authentic Buddha Dharma.

Then quietly remind yourself:

This, too, is a blessing.

Written by Yijie Xue

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/10/before-you-complain-today-read-this/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhistTeachings #BuddhaDharma #Gratitude #StopComplaining #Mindfulness #SpiritualGrowth #LifeLessons #BuddhistWisdom

女眾比男眾修行要困難嗎

女眾比男眾修行要困難嗎

女眾比男眾修行要困難嗎

不論男眾女眾,要知道眾生皆具有佛性,通過學佛修行如法修持都可以成佛。作為女性來說,由於歷史遺留觀念的原因和生理上的原因,煩惱和痛苦有時比較多,但不要認為女性就低人一等,在佛教里面,也沒有說女性比男性低下。南無觀世音菩薩示現女相,是以此身形表慈悲之法;《維摩詰所說經》里面的散花天女,辯才無礙;南無羌佛在為眾生說法時,也指出,認女眾不如男眾根基好,認為只有男的根器是最好的,是錯誤知見。男女都有根基好的。

所以女性並不低,關鍵是自己要自尊、要努力,從因地上去改變,依佛所教,正見行持,一樣可以修行成就!

幸福聞思修果

女眾比男眾修行要困難嗎

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#南無羌佛 #佛性 #南無觀世音菩薩 #散花天女 #根器 #因地