How Great Is the Power of One Person?

How Great Is the Power of One Person?

How Great Is the Power of One Person?

How Great is the Power of One Person

Namo H.H. Dorje Chang Buddha III once expounded the Dharma:

“A city does not need all the food a province produces, but that much food is far from enough to feed the whole country; it needs all the food the country can produce. The strength of an individual is nothing compared with collective strength.”

The meaning of this principle is that the size, corresponding energy, and function of all things in the world are relative and can be understood through comparison. Without comparison, we cannot discern what is large or small, nor can we understand the principles governing their appropriate application.

For example, if the farmland of an entire province were used to support only one city, it would seem vast and abundant. However, if an entire country had to depend on the farmland of just that one province, it would be insufficient to meet the needs of its people. Thus, the people of a nation require the land and resources of a nation to sustain them.

This illustrates an important principle: No matter how powerful an individual may be, and no matter how great that person’s abilities or talents are, the power of one person is ultimately limited. Only when the strength of many people is brought together can truly great power arise.

How can we better understand this principle? Let us consider several examples from everyday life.

One Person Carrying Water Cannot Compare with Many People Building a Canal

Long ago, there was a mountain village that suffered from drought year after year. A remarkably strong man in the village could carry fifty loads of water each day, enough to support his own household and several neighboring families. The villagers praised him for his extraordinary strength.

But when a severe drought struck and hundreds of villagers desperately needed water, even his great strength was of little help. He broke his carrying pole and wore his shoulders raw, yet he still could not provide enough water for everyone.

Eventually, all the villagers—men and women, young and old—joined together to dig a canal, divert water, and build stone embankments. Three months later, clear water flowed into the village, and barren hillsides were transformed into fertile farmland.

The strong man sighed with realization:

“The strength of one person is like water in a cup; the strength of many is like a mighty river.”

Working Alone Cannot Compare with Advancing as a Team

At a technology company, there was a brilliant developer who independently created a piece of software with industry-leading performance. However, customers soon requested more than a hundred customized requirements. Despite working day and night, he was able to complete only a fraction of them.

The company later assembled a team. Some members specialized in interface design, others optimized algorithms, while still others communicated directly with customers. Within only three months, the team released multiple improved versions, and the company’s market share tripled.

The talented developer became thoroughly convinced of the power of teamwork:

“No matter how fast one person can run, he cannot outrun the wheels of a team moving together.”

One Pair of Hands Is Not Enough; United Effort Is Far Stronger

“I am only one matchstick. I can illuminate only a small corner.”

This was the realization of a doctor who collapsed from exhaustion during an epidemic. He had worked continuously for 72 hours, treating dozens of patients, and people called him an “iron man.”

But when the number of infections surged into the thousands, his strength finally gave out, and he collapsed beside a hospital bed.

Soon afterward, medical workers, volunteers, logistics personnel, and community workers arrived from across the country in great numbers. Together, they built temporary medical facilities, delivered essential supplies, conducted screenings, and eventually brought the outbreak under control.

Reflecting on this, the doctor said:

“Only when countless matchsticks burn together can they illuminate an entire city.”

No matter how strong one person may be, that individual cannot surpass the strength created when many hearts unite. A single drop of water may seem insignificant, but countless drops come together to form an ocean. A handful of earth may seem inconsequential, but countless handfuls can rise into a mountain.

The principle expressed by the Buddha in the words, “A city does not need all the food a province produces, but that much food is far from enough to feed the whole country,” teaches us precisely this: the strength of an individual will eventually reach its limit, but when the strength of many is united, tremendous power can arise.

Yet if we wish to investigate more deeply and seek greater truths, we should seek them within the True Buddha Dharma expounded by Namo H.H. Dorje Chang Buddha III.

Alone, one may travel quickly; together, many can travel far.
The strength of one is limited; the strength of many is great.

May we cherish the light that each individual can offer while also understanding the importance of bringing together the flames of many. With our actions and with our hearts, may we put into practice the path of benefiting others.

By Yijie Xueren

How Great Is the Power of One Person?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/09/14/how-great-is-the-power-of-one-person/

#DorjeChangBuddhaIII #Spirituality #Buddha #Buddhism

修行人的二十種徒勞行

修行人的二十種徒勞行

修行人的二十種徒勞行

凡修行者,皆希冀能圓滿福德智慧資糧,證得無上成就,因此以多種不同之方式修行,然若行持稍有偏差或不得深入要領之修行,則易毀掉善根福田,破壞圓滿菩提道。

因此,當下將蓮花生大師所示之二十種徒勞法略釋一二。這是十方諸佛菩薩都非常讚敬的法條,故望各自虔誠領受!

二十種徒勞修法包括如下:

一. 不摒棄傷害有情,發菩提心為徒勞也。

二. 不守三昧耶,受灌頂為徒勞也。

三. 對己之心無裨益,博聞教法為徒勞也。

四. 行功德時,混雜以惡行為徒勞也。

五. 行不善,依止上師乃徒勞也。

六. 為導師、不作修法、並行惡業,為徒勞也。

七. 為八風所動,乃徒勞也。

八. 隨一導師,而兇惡以對如母有情者,為徒勞也。

九. 常作不善,自稱畏地獄,為徒勞也。

十. 不以菩提心,又無虔信,布施為徒勞也。

十一. 不決定堅守,受戒徒勞也。

十二. 不調治瞋心,修安忍徒勞也。

十三. 常沈掉,修禪定徒勞也。

十四. 不慕覺道,修精進徒勞也。

十五. 若嫉妒及五毒增,修般若徒勞也。

十六. 修大乘教法而無大悲心為徒勞也。

十七. 若不知自性,修定徒勞也。

十八. 若不實行,受口訣徒勞也。

十九. 作利樂有情事,非由菩提心起乃徒勞。

二十. 看書聞法未懂義理,不能施行,為徒勞也。

(完整法義請詳見《子必依論》)

幸福人生新視野

修行人的二十種徒勞行

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/09/14/%e4%bf%ae%e8%a1%8c%e4%ba%ba%e7%9a%84%e4%ba%8c%e5%8d%81%e7%a8%ae%e5%be%92%e5%8b%9e%e8%a1%8c/

#蓮花生大師 #修行人 #徒勞行 #善根福田 #圓滿菩提道 #徒勞修法 #三昧耶 #菩提心 #修安忍 #大悲心 #《子必依論》

有錢才能行善布施嗎

有錢才能行善布施嗎

有錢才能行善布施嗎

經常看到新聞報道一些富豪或者知名人物捐助巨資做慈善,不同的人對此有不同的想法和觀點,其中有一種可能因此就認為,行善是有錢才做得了的事。當事業不順,家庭不和,人際關系糟糕,被人算計,每天水深火熱,生不如死時……我們常常給出的建議是:“多行善,多布施,多結緣。”

但往往提出這個建議後,不少人會說上這麼一句話:“我也想呀,但我沒有錢!”

其實,要行善積德,布施結緣,並不需要等到有錢財才能行動,你現在馬上就可以行動,因為太多的方法不需要花錢。比如,你轉發勸人學佛、導人向善的文章,就已經在做一件善事了。因為有可能你的朋友看到文章後,受到觸動,於是開始行善;用輕柔溫和的話語和別人進行正知正見的交流,這也是一種善意布施。尤其在別人遇到麻煩心神不安的時候,安慰開導別人,使其擺脫煩惱,有時候比布施金錢的作用更大。俗話說“良言一句三冬暖”,一句溫暖人心的話,很可能改變一個人的一生;見人行善做好事,發自內心的隨喜讚嘆,而不是障礙阻撓;見人得了利益或者好處,真心替別人高興,而不是嫉妒憎恨。而且我們要明白,不是說有動作才叫行善,起善心動善念也是種下行善的因。

佛陀也告訴我們,布施有很多種。比如財布施、法布施、無畏布施等等,財就是拿錢財布施;法布施就是傳佛法給對方,給他講正確的法,導引他作好人;無畏布施,比如幫別人解決一些困難,醫病等等;而這幾種布施終歸得無相布施,也就是布施以後,不要記其功勞,給了就給了,甚至於最好是馬上就忘記給多少,根本不記這些付出,這才叫做無相布施。從心念行為上堅持去做,煩惱就會漸漸遠離,福報也就越來越得以增長!

幸福聞思修果

有錢才能行善布施嗎

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/09/14/%e6%9c%89%e9%8c%a2%e6%89%8d%e8%83%bd%e8%a1%8c%e5%96%84%e5%b8%83%e6%96%bd%e5%97%8e/

#行善布施 #善意布施 #起善心 #動善念 #財布施 #法布施 #無畏布施 #無相布施 #福報

How Did an Elderly Woman Who Had Been Hearing-Impaired for Years Regain Her Hearing?

How Did an Elderly Woman Who Had Been Hearing-Impaired for Years Regain Her Hearing?

How Did an Elderly Woman Who Had Been Hearing-Impaired for Years Regain Her Hearing?

This is yet another real-life example involving one of my relatives who experienced blessings through the Buddha Dharma.

Over the years that I have been learning the Buddha Dharma, I have introduced quite a few people to Buddhism. Regrettably, perhaps because my own cultivation has not been good enough, none of them ultimately continued. Yet there was always one wish in my heart: I wanted to bring my mother-in-law to listen to the Dharma.

I knew that she was sincere and genuine in the way she treated others. Although she had little formal education and was hearing-impaired, I felt certain that she might actually learn better than I did. However, because she was elderly and physically frail, and because the journey was rather long and transportation inconvenient, I kept the thought to myself for quite some time and did not dare bring it up with her.

In April 2025, after we had finished a life-release activity, I finally decided to ask her.

“Mom, it’s still early today. Why don’t you come with me to listen to the Dharma discourses of Namo H.H. Dorje Chang Buddha III?”

Afraid that she might refuse, I added, “Mom, the matter of birth and death is of the utmost importance, and impermanence comes swiftly. You are already in your seventies. You should quickly begin learning the true Tathagata Dharma and listening to the Dharma discourses of H.H. Dorje Chang Buddha III so that you can attain liberation from birth and death in this lifetime. You are such a kindhearted person. I’m sure you will learn even better than I do.”

After hearing this, she agreed, and we went to the Buddhist altar room in my home to respectfully listen to a Dharma discourse.

After she returned home, she called me and said that she could not understand it and wondered whether she should stop going. Perhaps because she was family, I spoke to her rather directly. Raising my voice so that she could hear me, I said, “Mom, if you don’t understand it now, you can learn gradually. There are many things I don’t understand either. But think about how much suffering there is in life. If we do not learn Buddhism, we will suffer even more as we continue to reincarnate within the six realms. The opportunity to encounter a Buddha in this world is exceedingly rare. Only by learning the true Tathagata Dharma taught by H.H. Dorje Chang Buddha III can we have hope of attaining accomplishment and liberation in this lifetime. Learning Buddhism requires a sincere heart and perseverance.”

Seeing that I was unhappy, she reluctantly replied, “All right, then.”

When she agreed to continue coming to listen to the Dharma, I was overjoyed. I thought it might be better to first show her videos about the true Buddha Dharma. They presented many extraordinary and inconceivable manifestations of the Buddha Dharma, which I hoped would strengthen her faith.

Sure enough, the videos sparked her interest. I then began having her listen to Dharma discourses, starting with the first lesson, The Unsurpassable, Supreme Dharma.

From then on, regardless of bitter cold, scorching heat, wind, or rain, she faithfully made the trip to my home every day, relying on others for transportation so that she could listen to the Dharma.  Later, I also brought her to our Dharma center to participate in group study and practice so that she could experience the atmosphere of learning Buddhism together with others.

She increasingly came to appreciate how wonderful and extraordinary learning Buddhism was. She has continued steadfastly ever since and has never again thought about giving up. She often feels filled with Dharma joy.

Although she has little formal education and is not very good at sharing her thoughts, she often expresses her feelings in her own simple and heartfelt way:

“Oh, what is being taught is truly wonderful!”

Her Hearing Recovered After More Than a Year of Learning the True Buddha Dharma

After persevering in respectfully listening to the Dharma discourses of H.H. Dorje Chang Buddha III for more than a year, she began experiencing significant changes in her physical condition.

At first, some of her hair began turning black again. Then the pain in her legs disappeared, and she became much more agile when walking.

Most astonishing of all was the change in her hearing. Because her hearing had been very poor for many years, she had always needed to wear hearing aids. One day in early July of this year, she told me that a large amount of pus had suddenly drained from her ear. I wondered whether this might be a response associated with receiving blessings.

I said to her, “Mom, you are so sincere and devout. Every day you travel such a long distance to come here and listen to the Dharma. The Buddhas and Bodhisattvas will surely bless you.”

Then, this morning, I received a phone call from her. In an excited voice, she told me:

“My ear is better! I can hear sounds even without my hearing aid now. This is wonderful! This is wonderful!”

I was so happy for her. For someone who had suffered severe hearing loss for so many years, being able to hear again without a hearing aid undoubtedly felt like being given a new life.

I said, “Mom, this is all due to the compassionate blessings of the Buddhas and Bodhisattvas. The sincerity you have devoted to learning the Dharma has touched the Buddhas and Bodhisattvas. The Buddha Dharma is truly magnificent and inconceivable!”

The changes she experienced have also strengthened my own confidence and determination to learn and practice the Buddha Dharma well.

When I reflect upon myself, I realize that I have sometimes allowed myself to become entangled in family matters and have not been nearly as diligent as she has. The Buddha Dharma is so real and true, and the Buddhas and Bodhisattvas are so greatly compassionate. What, then, is there that I cannot let go of?

Author: Cili

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/09/06/how-did-an-elderly-woman-who-had-been-hearing-impaired-for-years-regain-her-hearing/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaDharma #BuddhistTeachings #DharmaDiscourses #BuddhistBlessings #LearningBuddhism #HearingRecovery #BuddhistTestimony #TrueBuddhaDharma

生命究竟有多久?看看眾弟子對佛陀的回答

生命究竟有多久?看看眾弟子對佛陀的回答

生命究竟有多久?看看眾弟子對佛陀的回答

早晨的陽光透過茂密的樹葉,灑得祗園精舍一地的碎碎圓圓。一早出去次第化緣的弟子們,踏著莊嚴的步履,魚貫地回到精舍,為寧靜的祗園帶來一陣小小的聲響。弟子們身上的袈裟,迎著晨曦,交映出一圈金黃的燦爛。

弟子們洗完缽、洗好腳,井然有序地進入講堂,攝心正念,準備聆聽佛陀的教示。放眼望去,佛陀早已結跏趺坐,慈目垂視著弟子們,聲音祥和、低沈,充滿慈悲。

“弟子們!你們每天忙忙碌碌托缽乞食,究竟是為了什麼呢?”

“佛陀! 我們是為了滋養身體,以便借著色身來求得生命的清凈解脫啊!”弟子們雙手合十恭恭敬敬地回答。

“你們知道肉體的生命究竟有多長久呢?" 佛陀清澈的目光環視著座中一千二百五十位弟子。

“佛陀! 有情眾生的生命平均有數十寒暑。”一個弟子自信滿滿地回答。

“你並不了解生命的真相。” 佛陀說。

“佛陀! 我們人類的生命就像花草,春天萌芽發枝,燦爛似錦,冬天枯萎雕零,歸為塵土。”一個弟子一臉肅穆的神情說。

“你能夠認識生命的短暫迅速,但是對佛法也僅止於表皮的了解。”佛陀慈悲地啟發弟子。

“佛陀! 我覺得我們的生命就像蜉蝣一樣,早晨才出生,晚上就死亡了,充其量只不過一晝夜罷了!” 一個弟子語氣無限悲愴地說。

Photo by Danny Doneo on Pexels.com

“你對生命朝生暮死的現象能夠觀察入微,可以說對佛法已有進入肌理的認識。”

“佛陀! 其實我們的生命就像朝露那麼虛幻,陽光一照射,它便瞬間消逝。”一個年輕弟子清亮的聲音響徹講堂。

“生命譬如朝露,比喻得好,你對佛法已有入骨的體會了。”佛陀的臉上漾著笑意。

寬大的講堂里,弟子們正在熱烈地討論生命的虛虛實實、苦苦樂樂,座中突然有一個弟子站立起來,偏袒右肩,畢恭畢敬合掌,語驚四座地說:“佛陀! 依弟子看來,人命就在一呼一吸之間。”

語音一出,群情嘩然,大家驚楞地看著佛陀。

“弟子們! 人命就如呼吸之間那麼剎那無常,能夠如此認識的人,才是真正體證無常精髓的人。你們切莫懈怠放逸,應該掌握生命的每一個當下,勤奮精進!”

幸福人生新視野

生命究竟有多久?看看众弟子对佛陀的回答

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/09/06/%e7%94%9f%e5%91%bd%e7%a9%b6%e7%ab%9f%e6%9c%89%e5%a4%9a%e4%b9%85%e7%9c%8b%e7%9c%8b%e7%9c%be%e5%bc%9f%e5%ad%90%e5%b0%8d%e4%bd%9b%e9%99%80%e7%9a%84%e5%9b%9e%e7%ad%94/

#托缽乞食 #色身 #人類的生命 #蜉蝣 #朝生暮死 #朝露 #呼吸之間 #剎那無常 #無常精髓

學佛的你每次的考驗過關沒有

學佛的你每次的考驗過關沒有

學佛的你每次的考驗過關沒有

一般人從出生到在社會上爬磨滾打,都會經歷各種各樣的機遇和挑戰,也會經受不計其數的磨難和鍛煉,只有經得住各種考驗的人才能成為棟梁之才。

就拿求學說吧,從小學到大學畢業,其中經歷了大小數不清的考試,尤其是中考和高考,多少人相繼被淘汰。考研考博求職應聘亦是如此,尤其近些年熱門的公務員考試,可以說是千軍萬馬獨木橋,能過關的少之又少。

世俗中讀書和職場的考試尚且如此,學佛修行要得成就解脫更是如此。那麼我們在佛教的修學過程中有沒有經歷過佛菩薩各種的考驗測試呢?當然有的人感覺得到,有的人經歷了也不知道,更不要談什麼過不過關了。在這里我就舉一個來聞法的新人的例子吧。

學佛是為了成就解脫,自覺覺他。但很多初入門的人是因為生活中各種的不如意走入佛門的。我的新人朋友起初每天下班就過來聞法,非常積極主動,後來天氣炎熱就隔天來。有這樣精進聞法學佛的人,我自是歡喜讚嘆的!在觀世音菩薩成道日快到的時候,我跟她說好去參加寺廟的大法會,然後皈依三寶,正式成為佛弟子,她欣然同意了。沒想到天有不測風雲,眼見殊勝的日子就要到了,忽然有天她跟我說下班後有一個賺外快的工作,最近就不來了。

真是不知說什麼好,她居然在這節骨眼不來了!類似的情況她經歷不止一次了,這大概就是眾生的常態吧。有事就求神拜佛,無事就把佛菩薩拋到了腦後,把世俗中人的那種現實用到了學佛上,用到了對待佛菩薩上。

記得最初她過來聞法的時候,她家遭遇了困境,經過幾個月的聞法,她得到了加持,事情很順利地得到了解決,事情一解決聞法就再也不見她人影了。兩年後她又來了,本以為這次她的動機該純正了,沒想到再次發生類似的情況,一到關鍵時刻就原形畢露,真是經不住一點考驗!每每都迷於世間法中丟了西瓜撿芝麻。

南無第三世多杰羌佛在《什麼叫修行》里講到:“凡是無常心所攝化受用的,就是修行的因;凡是堅信心所攝化受用的,就是不變的因;凡是出離心所攝化受用的,就是解脫的因……” 沒有無常心不會真修行,沒有出離心沒有解脫輪回的心,就算遇到了真佛法也不懂得珍惜。佛法是無價的珍寶,是諸佛菩薩施與眾生解脫的神聖法寶。歷史上多少人歷經千辛萬苦才聞得一法一偈,歷經多少非人的考驗才求得大法。

正所謂 “寧舍生命不舍佛法”!

Photo by John Marks on Pexels.com

能海法師是中國著名的愛國高僧,他向降巴格西求法的時候,經過了何等的磨練!每日背水供養,數年如一日。當時聞法的時候他住在對門的山上,上師規定他一天只能聽一句,每天來回要走八十里路,他學了半年多的時間才把這個法義聽完。正是經過了金剛上師的各種磨難和考驗,他求到了大法,後來才能成為格魯派的一代宗師!

其實,學佛修行過程中的考驗無處不在!日常生活中、行走坐臥中、處人待物中處處都能體現。考驗你自不自私、貪不貪婪、是否慈悲、是否忍辱等等。每當你需要進一步的時候,就要看能不能過得了關,特別是證得神通變化,護法會嚴格控管。因為有了神通變化,萬一嗔恨心起就會殘害到眾生。所以諸佛菩薩時刻觀照著行人,會利用各種機會對行人進行考驗。

其實學佛說易不易,說難也不難,只要有一顆依教奉行的虔誠心、有一顆堅韌不拔想解脫的心、無私無我為利大眾的心,就能經得住各種考驗和磨難,也只有經歷過千錘百煉,才能把自己鍛造成一個合格的法器,如此才能步向菩提成就解脫!

親愛的同修們:每次的考驗你過關沒有?

撰稿人:向陽花

編輯:籬菊半開

學佛的你每次的考驗過關沒有

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/09/06/%e5%ad%b8%e4%bd%9b%e7%9a%84%e4%bd%a0%e6%af%8f%e6%ac%a1%e7%9a%84%e8%80%83%e9%a9%97%e9%81%8e%e9%97%9c%e6%b2%92%e6%9c%89/

#南無第三世多杰羌佛 #《什麼叫修行》#考驗 #學佛修行 #成就解脫 #聞法 #自覺覺他 #無常心 #能海法師 #依教奉行 #無私無我 #為利大眾

“大菩薩也會生病嗎?” ——從錯誤知見到佛陀正法的真實力量

“大菩薩也會生病嗎?”

——從錯誤知見到佛陀正法的真實力量

“大菩薩也會生病嗎?”

——從錯誤知見到佛陀正法的真實力量

一位精進居士看到自己敬重多年的仁波切師父突患重疾,不禁困惑:“師父一生虔誠修行,證量顯赫,人人讚他是大菩薩,可他為何還會生病呢?”

——這恰是許多人共有的疑問,而這一錯誤知見,正是我們必須正視並糾正的。

南無第三世多杰羌佛在《極聖解脫大手印》中明確指出:“認大菩薩不生病”是錯誤知見——大菩薩一樣會生病。

佛教史中,大菩薩示現病苦的案例比比皆是:黃蘗禪師曾患病,密勒日巴祖師亦因中毒而致病。既然已成菩薩,為何仍有病苦?這正是因果不昧之理。南無第三世多杰羌佛說法:《人為什麼要生病》法音中如是說法:“有的菩薩是往昔之中來的,盡管功夫甚好,但是他同樣要生病的,因為他就在開始還他的帳了。”佛陀還舉過例證:“釋迦牟尼佛曾經見到一只死的鯊魚,祂就為了怕牠沒有死,為檢查看牠死了沒有,告訴大家能不能吃,就敲了牠三下,在牠頭頂上,就敲了三下,結果就頭疼了三天。”——連至高無上的釋迦世尊亦示現過病痛之報。

至高的維摩詰聖尊則言:“眾生有病即我病。”祂示現疾病說法,並非自身業障,而是“為眾生得病”。正如經中所言:“眾生病愈,我病乃愈。”南無釋迦牟尼佛派文殊師利法王子領眾比丘前往問疾,由此演說“不二法門”之甚深妙義,病榻竟成說法壇場。可見,病痛不僅非修行之敵,有時正是佛菩薩慈悲度眾的善巧方便。

Photo by u8d75u5efau654f on Pexels.com

然而,當今社會也有不少身為凡夫之軀的法師、仁波切,甚至號稱“大菩薩”的法王人物,同樣會生病,有的甚至痛苦不堪,在醫院疼得死去活來。此時,有人說是發“大悲心”,弟子也宣揚這是“代眾生受苦”。這種說法實為自欺欺人。學佛修行應實實在在,是自己的因果業報,就坦然承當,不可用美化之辭掩蓋虛弱本質。

既知大菩薩也會生病,佛法高深之處究竟何在?南無第三世多杰羌佛早已傳下對治之法。例如,座下開初仁波切修“攤屍拙火定”,體溫可升至華氏197.4度,直接於肉身層面消融病障;祿東讚尊者等聖德修“金剛換體禪”,能“神識與病兩分”,將神識與病苦分離。

這種“說病即非病”的灑脫,以禪定拙火轉化色身的實證,正是佛陀正法超越世俗醫學的聖證量。聖者的不凡,正在於此:並非不得病,而是面對重症時,佛法證量能成為最徹底的治療。

當然,修行人還須警惕另一種傾向:誤以為修行人不應生病,一旦病來便信心動搖,甚至對佛法產生不凈之念,如此則失卻正知正見。真正的佛法,是在面對生老病死之苦時,賦予我們離苦得樂的真實力量。

今日正法典籍已陸續出版,願有緣眾生摒棄誤區,深入學習南無第三世多杰羌佛的佛陀正法,不僅為求得現世康寧,更為成就解脫,獲得真正的幸福美滿。

文/緣

注:文章僅代表作者個人知見,一切法義以南無第三世多杰羌佛說法法音和經書為準!

幸福聞思修果

“大菩薩也會生病嗎?” ——從錯誤知見到佛陀正法的真實力量

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/09/06/%e5%a4%a7%e8%8f%a9%e8%96%a9%e4%b9%9f%e6%9c%83%e7%94%9f%e7%97%85%e5%97%8e%ef%bc%9f-%e5%be%9e%e9%8c%af%e8%aa%a4%e7%9f%a5%e8%a6%8b%e5%88%b0%e4%bd%9b%e9%99%80%e6%ad%a3/

#南無第三世多杰羌佛 #第三世多杰羌佛法音 #維摩詰聖尊 #南無釋迦牟尼佛 #《極聖解脫大手印》 #示現病苦 #因果不昧 #攤屍拙火定 #金剛換體禪 #正法典籍

An Awakening While Stopped at a Red Light

An Awakening While Stopped at a Red Light

An Awakening While Stopped at a Red Light

Sometimes, what suddenly wakes us up and brings clarity to our minds is not the sound of a temple bell. It can be something as ordinary as watching the countdown on a traffic light at an intersection.

That day, I was riding my scooter and stopped at a red light. I found myself staring at the numbers as they counted down, one second at a time…

Normally, those numbers simply tell us how many seconds we have to wait before moving on. But for some reason, at that moment, something gently struck me deep inside.

I suddenly realized: It wasn’t just the traffic light that was counting down. Our lives are counting down too.

Every time another second disappears from the display, one second of our own lives is gone as well.

We often talk about the Buddhist teaching of “impermanence.” We have heard countless times how swiftly life passes and how quickly circumstances can change. In His Dharma discourses, Namo H.H. Dorje Chang Buddha III has also compassionately reminded us time and again of how frightening impermanence can be and how it is constantly unfolding right before our eyes.

Yet this is simply how we human beings are. We may understand these teachings intellectually, but somehow they never seem to truly frighten us deep down.

We continue drifting through our days in a haze. We still lose our temper. We still tightly hold on to attachments, grudges, and conflicts that we cannot seem to let go of. We always think there is still plenty of time. We simply assume that when the sun rises tomorrow, we will still be here.

It often takes an ordinary, seemingly insignificant moment to suddenly wake us up:

From the day we were born, our lives have already been counting down.

Older generations often say that the frightening thing is not that we are slowly growing old, but that we do not even realize we are growing older day by day.

When today passes, one more day of our life is gone. When this second slips away, we will never be able to get it back again.

The Verse of Admonition by Samantabhadra Bodhisattva says:

“This day has already passed, and our lives have likewise diminished. Like fish in a shrinking pool of water, what joy can there be? We should diligently and vigorously cultivate ourselves, as urgently as if extinguishing a fire upon our heads. Be ever mindful of impermanence, and never give way to negligence.”

Every time I read this verse, it strikes me deeply.

Aren’t we just like fish in a pond whose water is slowly drying up? The water decreases day by day, yet we are still fighting fiercely with one another over a few pieces of fish food, completely forgetting that before long, when the water dries up, none of us can escape what follows.

When we look back carefully at all the noise and turmoil of this world—the pursuit of fame and personal gain, who wins and who loses—the things that once seemed unbearable, the things we thought we could never let go of, what do they amount to when we look back several years later?

They were little more than a dream from which we eventually awakened.

What truly matters in life has never been whether everything goes our way at this particular moment. What really matters is whether, during this lifetime, we have sincerely followed the Buddha’s teachings, whether we have earnestly cultivated ourselves, and whether we have worked toward freeing ourselves from the suffering of reincarnation.

If we can show others a little more compassion, then let us do so.

If we can lessen our attachments even a little, then let us loosen our grip.

If there is a good deed we can do today or a kind thought we can give rise to today, we should not put it off until tomorrow.

Because none of us knows what awaits us after the light turns green and we pass through this intersection.

At the next crossroads, will we simply continue along the familiar road we have traveled so many times before—or will we have reached the end of our journey in this life?

While we still have the strength, and while we still possess this precious human body, let us remind ourselves of this at every moment.

Do not wait until the light has gone out to regret having let this precious life pass by in vain.

—Buddhist disciple Gao Qiyuan
August 6, 2026

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/23/an-awakening-while-stopped-at-a-red-light/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhistTeachings #BuddhaDharma #BuddhistWisdom #Impermanence #Mindfulness #BuddhistPractice #SpiritualAwakening #Buddhism

寬恕給我帶來了什麼

寬恕給我帶來了什麼

寬恕給我帶來了什麼

“寬恕”是一種人生哲學,它告訴人們在遇到磨難或不公正遭遇時,要放下對他人的嗔恨,要有包容的心態。“恕”字釋義:“如心為恕”,他人心如我心,將心比心,以仁愛的心待人,寬恕他人的過錯。

學佛後,我對“寬恕”有了更深一層的理解。佛法講慈悲,佛陀勸導世人要慈悲為懷,關愛他人。“他非即我非,同體名大悲”,他人的過錯就是我的過錯,我不應卷入是非,而應以大悲心對待他人。由此我理解到,“寬恕”是慈悲心的一種體現。

佛法講因果,萬事萬法皆是因果,“如是因,如是果”,有因必有果。當遇到磨難和誹謗打擊時,要有因緣觀,想到這正是自己的因果,應無怨無悔的去承受,要放下嗔恨,寬恕他人,原諒他人並感謝他,不能冤冤相報。由此我理解到,“寬恕”正是明信因果的一種體現。

學習佛法後,我明白了煩惱痛苦的根源就是自私我執,我執主要體現在貪嗔癡三毒上,特別是嗔恨、憤怒等負面情緒能產生煩惱障。寬恕他人,不嗔恨不抱怨,就能夠遠離貪嗔癡三毒,讓自己變得心平和包容。由此我理解到,“寬恕”是對治煩惱痛苦的良藥。

懂得了佛法的道理,我慢慢學會了把“寬恕”融入到日常生活中,當作提升自己修行的一種方法。當他人的言行冒犯或傷害我時,我會用寬恕的心對待他人的過錯,不執著於他人的錯誤行為,不生嗔恨之心,以慈悲之心看待他人的錯誤,以平和的心態去理解對方的言行,自己的心就會越來越柔和了。對於那些曾經在生活中、生意場上傷害過我的人,我會用“寬恕”放下仇恨和怨念。“冤冤相報何時了”,想到這是自己的因果,用明信因果的態度看待問題。寬恕讓我放下了仇恨和怨念,避免了因怨恨而陷入痛苦和煩惱之中。

在學會了用寬恕的心態處理問題後,在面對不公正的遭遇或痛苦憤怒時,我會反思自己的內心是否存在執著和偏見,放下了他人的過錯,這樣就不會被嗔恨心所控制,從而減少了內心的煩惱和痛苦。通過自我反省,我從中認識到自己的錯誤,並努力修正自己的行為。

佛法中關於寬容、慈悲和智慧的教導,讓我更好地理解到了“寬恕”的內涵和精髓所在。“寬恕”讓我找到了一種逐漸提升自我的修行方法,我的慈悲心在一天天增長,煩惱障越來越少,在不斷地自我反省中我學會了放下自私我執,逐漸學會了寬容。

這一切的修行方法都得益於一本《極勝解脫大手印-最勝菩提空行海心髓》佛法寶書,讓我無執、無嗔、無怨而無無明。

如果你正在被痛苦煩惱所纏縛,如果你正處於怨恨憤怒不能自拔中,不妨去恭讀這本佛書,學著用寬恕之道,放下對他人的嗔恨,用慈悲用寬容去看待一切。相信“寬恕”會為你帶來意想不到的輕松和自在,會讓你的心境越來越開朗!

撰文:扶搖直上

編輯:安然

幸福聞思修果

寬恕給我帶來了什麼

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/08/23/%e5%af%ac%e6%81%95%e7%b5%a6%e6%88%91%e5%b8%b6%e4%be%86%e4%ba%86%e4%bb%80%e9%ba%bc/

#《極勝解脫大手印-最勝菩提空行海心髓》 #寬恕 #嗔恨心 #慈悲心 #明信因果 #自私我執 #貪嗔癡三毒 #對治煩惱痛苦

再不抓緊時間好好修行就來不及了

再不抓緊時間好好修行就來不及了

再不抓緊時間好好修行就來不及了

人生無常,正如南無第三世多杰羌佛在《極聖解脫大手印》中說的那樣:“……仔細體驗我現住的世界本就是一場夢,一切都是無常不實的夢幻,而這一場夢很快就做完了……過一天就少活一天了,也許幾年,也許幾個月,乃至幾天,死的那一刻,當下就知道我做了一場夢……”學佛讓我明白了無常的道理,內心漸漸生起了對無常的恐懼。面對每個鮮花怒放的春天,我不再為春色美景而愉悅,心中反而會深深地感嘆:又一個春天很快就會過去,生命會即將減少一歲;生日不再是一件值得慶幸的事,那只是意味著離死亡又近了一年;每個周末轉瞬而至,心中沒有了以往的那種期盼,卻時時感到了無常的緊迫。

不知不覺中年已到,我不再青春年少,身體也不覆原來那麼健康。前些日子體檢,結果顯示,比上次的體檢又多了一些問題,雖然不是什麼大病,但一些中老年人的毛病開始漸漸地冒了出來。想想自己還是原來那個清純如花的少女嗎?歲月如梭,留不住年輕的容貌,挽不回青春的歲月,面對無常,真是身不由己啊!

再看看家中飼養的各種小動物,小烏龜、小蟈蟈、小魚、小倉鼠、小鸚鵡等,由於各種因緣,它們當中的一部分已經逐一離我而去,讓我親眼目睹了生命的脆弱和無常。這些小動物都是我的親人,它們的離去,我都會深深的難過和自責。面對生離死別,我萬般無奈,根本是束手無策啊!

最近我時常問自己:死亡離我遙遠嗎?在我這一生結束時,我會脫離無常的束縛嗎?我這一天,這一周,這一年,在學佛修行的路上,進益有多大呢?

想來慚愧!自己的修行還相差甚遠;還有那麼多的經書沒有理解透徹;還有那麼多法音沒有好好恭聞領悟;四加行離圓滿還距離很大;大法還沒有因緣接到;今生累積的功德還遠遠不夠!

恭聞了南無第三世多杰羌佛說法法音《你想過死後的事嗎?》,我猛然驚醒,再不抓緊時間學佛修行就來不及了!佛陀告訴我們修行要落實在實處,抓緊時間行動才是最重要的。與其感嘆花開花落,人生苦短,不如精進努力,去和無常賽跑!

我要抓緊時間認真恭聞佛陀的法音,學習佛陀的法著,樹立正知正見,把修行落實在行動上。要隨時隨地的觀察檢審自己,要從細微的念上去修自己,起心動念都要想到一切為利眾生,真正做到與佛菩薩三業相應。放下自私我執,真正把眾生當成親人,要行四無量心,生大悲菩提之心。努力把驕傲修成慚愧,暴力修成溫柔,嗔怨修成忍辱,不斷修正自己的一言一行,每天進步,增益積累功德,只有這樣,今生才有成就的希望。

人生短暫,生死無常!大多數人包括我就像“火宅”中樂著嬉戲的諸子,焚燒舍宅卻依然樂著嬉戲,不驚不畏,不懼無常。自己累生累世欠下了多少眾生的命債啊,錯過了今生,必會沈淪於輪回的苦海,無有出期,太可怕了!

沒有時間可浪費了,必須抓緊時間把學佛修行落實在實際行動上,否則,就真的來不及了!

撰文:聚沙成塔

編輯:安然

再不抓緊時間好好修行就來不及了

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2026/08/23/%e5%86%8d%e4%b8%8d%e6%8a%93%e7%b7%8a%e6%99%82%e9%96%93%e5%a5%bd%e5%a5%bd%e4%bf%ae%e8%a1%8c%e5%b0%b1%e4%be%86%e4%b8%8d%e5%8f%8a%e4%ba%86/

#南無第三世多杰羌佛 #第三世多杰羌佛說法 #《極聖解脫大手印》 #無常 #恭聞佛陀法音 #四加行 #三業相應 #四無量心 #大悲菩提心