伏藏拉瑪大師開示修行的四句訣竅

伏藏拉瑪大師開示修行的四句訣竅

四句口訣

伏藏拉瑪大師開示修行的四句訣竅

很高興與大家見面談心,溝通思想。今天我們所在的這個素菜館,環境優美,我希望它通過佛教的飲食文化活動來體現佛教的慈悲精神,體現佛教尊重他人、尊重生命、培養愛心的精神。我們的素菜館提倡的是一種心靈環保,吃素培養慈悲心,就是在做心靈環保的工作。作為在家佛弟子,不論你信佛有多虔誠,你都不能脫離社會和人群,不能脫離你所從事的工作,也就是說不能脫離你應盡的責任和義務,包括家庭的責任與義務,脫離了這些,你的信仰就懸在半空中,信仰就沒有地方落實了。"什麼是在家學佛的正確態度和方法呢?我曾經講過四句話,這就是:將信仰落實於生活,將修行落實於當下,將佛法融化於世間,將個人融化於大眾。這是在家學佛的人應有的心態。

(一)將信仰落實於生活

“將信仰落實於生活”,這句話隨便說說容易,可實際做起來比念經打坐不知要難多少倍!你怎樣把信仰落實在生活當中,或者說你怎樣在生活中去把佛法的精神體現出來,這是硬功夫。在家居士都有家庭、有親人、有工作,也就是說都有自己的社會責任與義務。在家學佛就是要把你的信仰和家庭、社會的責任與義務結合起來,把兩者融化成一體,成為不二法門,這是關鍵!有的居士看到出家人好象不食人間煙火,於是回到家里依樣畫葫蘆,照此辦理;有人念佛,要往生西方極樂世界,好像明天就要走了,在家里等著阿彌陀佛來接引,既不出門,也不想幹活,對妻子、孩子也不理睬。這些都是錯誤的。我們要領會佛法的真精神,把這種精神付諸實踐,身體力行,不是走形式。我提倡“三自精神”,就是“自覺、自由、自在”。自覺就是每個人要認識自己,為自己定好位,每個人都定好自己的位:我有什麼責任?我該做什麼?每個人都明確自己的責任與義務,都能夠時時刻刻去主動落實自己的責任和義務,你說他能不自由、能不自在嗎?學佛學到自覺的程度很不容易。早晚打坐幾支香、念幾個鐘頭的佛號,念幾個鐘頭的經文,那還算容易,唯獨把信仰落實於生活當中不容易,但這正是我們修行的著力處啊!

(二)將修行落實於當下

我們的思想往往不是想過去就是想未來,今天的事很少想,當下的事想得更少,總是在追悔昨天或幻想明天,這就是脫離實際。要知道,一切事情,不管未來的路有多長,當下是基礎,今天是基礎。抓住當下就是抓住機遇,不曉得抓住當下的人,永遠都抓不住機遇!修行也是這樣。著力照顧當下的心念,清明自覺,清凈無染。分分秒秒如此,心心念念如此。久而久之,就能把握自己,靈明覺照,當下自覺,當下自在。我們不是為學佛而學佛,佛法是一種教化,它是希望將眾生教而化之。什麼是化呢?化就是改變。現在不是在講什麼電器化啦,現代化啦,這個化就是改變舊的面貌,實現新的面貌。“化”要從當下開始,在當下來展現,離開當下去談“化”,寄希望於將來的“化”,死後的“化”,都是說食不飽的。伏藏拉瑪大師(昌聖法師)。出家前俗家名李娜。

(三)將佛法融化於世間

將佛法融化於世間,對於在家學佛的人來說,首先是要建立一個佛化的家庭。建立佛化的家庭,並不是說家里供滿了菩薩就是佛化家庭,而是在家庭里充滿了佛教的精神,有禮讓,有關懷,有愛心,這才是佛化家庭的內涵。小孩看到母親來了,趕快迎上去;母親看到小孩來了,趕快親兩下,這就是愛心,這就是佛化家庭的精神。要有愛心,還要學會用佛法來凈化家庭。因為我們的愛心往往是一種很狹隘的情執,你要把這種愛心提升到慈悲的精神上來,把愛心擴展開來,由近及遠地擴展到更多的人身上,它就不是情執,而是慈悲了。我們每個人都應該對他人有愛心,對他人有感恩的心,對他人有關懷的心,而這種關懷也好,愛心也好,感恩也好,都沒有任何目的,是本當如此的,這就是佛法的精神。如果每個人都這樣去做,家庭一定不會有矛盾,一定是個團結、和睦、幸福、佛化的家庭。一個佛化的家庭,一定是個非常清凈的家庭,一定是妻子守妻子的責任和義務,丈夫守丈夫的責任和義務,父母、子女各盡其責,各得其所,那必然是一個和睦的家庭。作為在家佛弟子,首先自己一家人要生活得和好,你自己家庭生活和好了,才會影響鄰里,才有精神和精力去幫助他人。將佛法融化於世間,首先要從家庭開始,家庭是世間的一部分,世間是什麼?用佛法的眼光看,煩惱就是世間,將佛法融化於世間,就是息滅煩惱,得清凈自在。所以六祖說,“佛法在世間,不離世間覺,離世覓菩提,恰如求兔角。”菩提從哪里來?菩提從煩惱中來,煩惱息滅的當下就是菩提;煩惱熾盛,菩提就沒有了,所以菩提就是煩惱的覺悟。我們信佛一定要理性化,要多領會佛法的實質。要知道,離開了煩惱,就沒有菩提;沒有世間就不需要佛法了。佛法的作用與價值就在於它能夠沈澱世間的煩惱,能夠凈化世間的煩惱。如果我們學佛數年,煩惱來了卻不能對治,學佛有什麼用呢?用現在的話講,就是理論不能聯系實際。我們學佛要以佛法的心態來學佛,就是要解行相應。行什麼呢?行我懂得的那點東西,如果你知道那點東西而不去行,那永遠都是理論脫離實際。

(四)將個人融化於大眾

將個人融化於大眾,就是要時時刻刻知道一個人來到這個世間,沒有一分一秒、一呼一吸的時間離開了大眾,離開了社會。我們仔細想想,我們每個人都只能盡那麼一點點責任,那麼其它種種責任靠誰去盡呢?比如說,我們的車一出門就有一條路,走到哪里都有路,誰給我們創造的呢?是大眾!什麼事情都由我們自己去做行不行呢?不行!社會是整體的、互相依賴的,你中有我,我中有你,滴水難成河,獨木難成林,這是個簡單的道理,認真體會落實就不簡單了。那麼,將個人融化於大眾的精神是什麼?就是時時刻刻對大眾懷有感恩之心,報恩之心。認識的人,不認識的人,都對我有恩,我都要對他們感恩。我們不能搞個人英雄主義,唯我獨尊,我執太重。越是把自己想得渺小的人,可能越是有力量的人;越是有力量的人,一般總是越謙虛。而那些總覺得自己了不起的人,往往是沒有力量的人。什麼人有力量呢?就是能夠真正和群眾打成一片的人,能夠真正走群眾路線的人。用佛教的話來說就是時時不要脫離眾生。佛陀曾講過:佛在僧數,佛是大眾的一分子。前面講的四句話,出家人、在家人都通用,但在具體操作上,出家人有出家人的操作方法,在家人有在家人的操作方法,但是其精神是一以貫之的。人身難得今已得,佛法難聞今已聞。讓佛法住世,普利有情,是每一位佛弟子的責任。希望大家發心,成為法的傳遞者和播種者。將手中法寶,一化為十,十化為百,讓千千萬萬眾生,都能步上成佛覺悟之道。

幸福聞思修果

伏藏娜摩大師開示修行的四句訣竅

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#伏藏拉瑪大師 #昌聖法師 #李娜 #修行 #自覺 #佛化家庭 #慈悲 #感恩之心 #報恩之心 #成佛覺悟

H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

Sculptures containing mysterious mist created by H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata are among the most wondrous works ever created in the history of the earthly realm. The reason why His Holiness created such works in this world is as follows. When people describe the accomplishments of certain dharma kings or rinpoches, they frequently say that so-and-so great rinpoche left a footprint on a stone. In so doing, these people speak of the highest Buddha-dharma skills as being nothing more than the skills of a stonemason. They leave the impression that rinpoches of great holiness are only able to leave handprints or footprints on stones. There are even some people with deep karmic hindrances who go so far as to say that dharma kings and rinpoches are simply those who work miracles on stones. They say that dharma kings and rinpoches have no skills other than leaving imprints on stones. There are even those who think that such imprints were made from steel drills.

H.H. Dorje Chang Buddha III created these miraculous sculptures containing mysterious mist in order to make people around the world understand the magnificence of the Buddha-dharma and the omnipotence of a Buddha, in order that the Buddha-dharma not be further insulted, and in order to fulfill a formal prediction made by H.H. Mahavairocana Tathagata. These miraculous works can be seen and touched. However, they cannot be created by anyone who is not a being of the highest holiness.        

The mysterious mist in these sculptures can be found floating among wondrously carved, seemingly changing, and intriguingly interconnected hanging rock formations. Why is such art called sculptures containing mysterious mist? It is because in those sculptures there is the mysterious and beautiful scene of auspicious mist swirling in between hanging rock formations. This is a manifestation of the realization of H.H. Dorje Chang Buddha III in the craftsmanship vidya and the inner realization vidya.

For example, there is the sculpture entitled “Mysterious Boulder With Mist.” After carving the material into the form of an oval boulder, H.H. Dorje Chang Buddha III created two grottoes inside the boulder, each of which contains its own scenery. When you look inside the right grotto, you will see thick mist enveloping everything. The structure of the carved scenery inside this hole is vague, since it cannot be clearly seen through the mist. You are left with the impression that the mist is a few dozen yards deep inside the hole when it is actually only three or four feet deep. When you look inside the left grotto, you will see that there is no mist at all. You will clearly see the structure of the carved scenery inside this hole. The material used to carve those two grottoes was the same, the colors applied to both of them were the same, and their depth is the same. The carving skills and inner-realization of H.H. Dorje Chang Buddha III caused this mysterious phenomenon of one side containing thick, enveloping mist and the other side containing no mist at all. What is even more amazing is that this sculpture containing mysterious mist can even cure people of their illnesses. After many people viewed this holy sculpture created by H.H. Dorje Chang Buddha III for only one or two minutes, their stubborn illnesses that had plagued them for dozens of years were cured.

It is no wonder that people praise these sculptures containing mysterious mist as the only form of art in human history that contains natural mist. People also praise them as unique and precious masterpieces that cannot be found in nature. These works of art are one type of sculpture created by H.H. Dorje Chang Buddha III.

(This text was translated from the Chinese text that follows.)

H.H. Dorje Chang Buddha III's Accomplishments in Sculptures Containing Mysterious Mist
H.H. Dorje Chang Buddha III's Accomplishments in Sculptures Containing Mysterious Mist
H.H. Dorje Chang Buddha III's Accomplishments in Sculptures Containing Mysterious Mist

Learn more about H.H. Dorje Chang Buddha III

Link:https://hhdorjechangbuddhaiiidharma.com/2026/07/13/h-h-dorje-chang-buddha-iiis-accomplishments-in-sculptures-containing-mysterious-mist/

#DorjeChangBuddhaIII #MasterWanKoYee #YunSculpture #MysteriousMist #BuddhistArt #SacredSculpture #SpiritualArt #MasterWanKoYee #FiveVidyas #ContemporaryBuddhistArt

Impermanence Is Always Near

Impermanence Is Always Near

Impermanence Is Always Near

Unexpected events can arise at any moment in our daily lives. Impermanence is constantly with us, whether we are aware of it or not.

One evening, the weather was pleasantly cool. As usual, I was watching my child play with friends in our community. Seeing them happily absorbed in their games, I took out my phone and began browsing some news and information.

Suddenly, I heard an elderly man exclaim, “The child has been hurt from the fall!” I immediately looked up and saw my child crying uncontrollably several meters away. I rushed over and discovered that another child had accidentally knocked her to the ground. A large bump had already formed on her head.

It happened so quickly. In just a moment of inattention, an accident occurred.

That night, as I watched my child sleeping peacefully, I could not stop thinking about how she had cried in pain, tears covering her face. My heart ached for her. Just moments before, she had been a carefree child, full of laughter and joy. Yet in an instant, everything changed.

What if she had been seriously injured?

This incident reminded me of something that happened to my mother in 2020. She was in her seventies when she fell from a three-wheeled vehicle. During a turn, she was thrown from the vehicle and landed heavily on the ground. She could barely move afterward. A CT scan revealed that four ribs had been fractured, and her face was severely bruised and swollen. For days, the pain was so intense that she repeatedly said she could not endure it.

Reflecting on these experiences, I realized how unpredictable life truly is. Accidents and misfortunes can happen to anyone, at any time. This is the reality of impermanence.

In the Dharma discourse What Is Cultivation?, Namo H.H. Dorje Chang Buddha III teaches:

“Without an awareness of impermanence, one cannot enter the Buddhist path. Even after entering it, one cannot engage in correct cultivation.”

These words prompted me to examine myself more deeply. Although I have studied Buddhism for many years, I realized that I had not truly developed a profound awareness of impermanence.

When I quietly reflected on my life, I saw that impermanence is everywhere. We age without noticing it. White hairs gradually appear. Our bodies lose their former strength. Family members and friends whom we once shared life with gradually depart from this world.

There is nothing we can do to stop time. We cannot bring back those who have passed away, nor can we prevent our own lives from eventually coming to an end.

Life lasts only as long as a single breath. Impermanence can arrive in a single instant.

Every day, we witness unexpected tragedies — accidents, natural disasters, illnesses, economic hardships, and countless unforeseen changes. No matter how much wealth, status, or success a person possesses, no one is exempt from the uncertainties of life.

As long as we remain within the cycle of samsara, impermanence will continue to accompany us.

This realization led me to ask myself: If my life were to end unexpectedly today, where would I go?

The thought was sobering.

I therefore made a sincere vow to cherish this rare and precious human life and to practice even more diligently the authentic Tathagata Dharma transmitted by Namo H.H. Dorje Chang Buddha III. May I attain liberation in this very lifetime, transcend the cycle of reincarnation, and ultimately realize lasting happiness and freedom.

Written by: Xue Xin

Edited by: Li Ju Ban Kai and Zhi Ma Kai Hua

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/13/impermanence-is-always-near/

#DorjeChangBuddhaIII #MasterWanKoYee #Impermanence #BuddhistTeachings #BuddhaDharma #SpiritualAwakening #SelfCultivation #Karma #BuddhistWisdom #LifeReflection

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

Editor’s Note:  This article is dedicated to Mother’s Day. The author is a 47-year-old mother whose eldest son is already 20 years old. Two years ago, after unexpectedly becoming pregnant with a second child, she firmly chose to give birth despite her husband’s threats of divorce, opposition from family members, and the risks associated with advanced maternal age. How did she maintain such a moving and unwavering maternal love? What gave her the strength to stand against worldly pressures?


I. I Planned to Become a Nun, but Unexpectedly Became Pregnant

“If you insist on keeping this baby, then let’s get divorced! The older child stays with me, and you can raise the second child by yourself!”

My husband nearly shouted those words at me.

“Please,” I replied through tears, “the baby is perfectly healthy. Please give this child a chance to be born and live.”

That evening, after dinner, we once again argued fiercely about whether I should keep or abort this unexpected pregnancy. My husband presented every possible reason why we should not have a second child. Whether through persuasion or pressure, his goal was the same: he was determined that I terminate the pregnancy.

At that point, the “uninvited guest” in my womb was exactly three months old.

I call the baby an “uninvited guest” because I had already made up my mind to become a nun.

One day in 2017, I attended a Dharma listening session at a Buddhist center and respectfully listened to the Dharma discourses of H.H.  Dorje Chang Buddha III. That gathering opened a completely new chapter in my life.

I subsequently took refuge in the Three Jewels. Through continuously listening to the Buddha’s Dharma discourses and studying Buddhist teachings, I gradually understood the true direction of my life and became determined to cultivate diligently. Eventually, I developed the aspiration to renounce worldly life and even completed an application to enter monastic life.

A few days after submitting the application, on December 8, 2018, I suddenly felt weak and nauseated. When I went to the hospital for an examination, the doctor informed me that I was pregnant.

It was completely unexpected.

Shock, confusion, struggle, disappointment—my emotions surged all at once. I had no idea what to do.

Had I not been studying Buddhism, I might have simply chosen abortion as many women do when they do not want a child. But as a Buddhist disciple, I had come to understand the law of cause and effect and the preciousness of obtaining a human birth.

How could I harm my own child and deprive a soul of the opportunity to be reborn as a human being?

Most importantly, I had already resolved to become a nun. Yet now this “uninvited guest” had arrived. Surely I could not enter monastic life while carrying a child.

Would I spend the rest of my life occupied with the responsibilities of family life?

Soon I came to accept the situation. This was karmic affinity—something beyond my control. I decided to follow the natural course of events.

While silently reciting the holy name of Namo Avalokitesvara Bodhisattva, I underwent an ultrasound examination. The baby was healthy and developing normally.

The doctor said, “At your age, becoming pregnant is not easy. I’ll prescribe medication to help stabilize the pregnancy. If you don’t intend to keep the baby, you should schedule the procedure soon. You’re already nearly two months pregnant.”

His words only strengthened my determination to give birth.


II. “I Will Protect This Child with My Life”

Both my husband and I had health issues. It had not been easy raising our first son, who was already in high school. My husband had long opposed the idea of having another child, so I initially concealed the pregnancy from him.

However, he soon found out.

Our household erupted into turmoil.

Whether during meals, before bed, or through messages on WeChat, he constantly urged me to undergo an abortion. We argued repeatedly. He even accused me of being selfish.

I felt helpless and dreaded going home. I tried to avoid seeing him whenever possible.

The only place where I found peace was at the Buddhist center, listening to the Dharma discourses of  H.H. Dorje Chang Buddha III  and reciting the holy name of Namo Avalokitesvara Bodhisattva. Whenever I bowed before the Buddha or looked upon the image of Avalokitesvara Bodhisattva, I would burst into tears uncontrollably.

My husband then organized a family gathering and invited my siblings to persuade me to abandon the pregnancy.

Everyone expressed their opinions. Alone, I found myself debating against the entire family.

Then my husband delivered what he believed was the ultimate threat:

“If you insist on giving birth, then you’re on your own. We’ll get divorced. I’ll only take responsibility for our older child.”

Without hesitation, I replied:

“I will take full responsibility for whatever happens. Even if I become a beggar, I will raise this child. If anyone tries to take this child away, I will protect him or her with my life.”

I cried and ran outside.

In late December 2018, my husband placed a divorce agreement and our marriage certificate in front of me and demanded that I sign.

I faced the most difficult decision of my life:

Should I choose my child or my marriage?

Should I raise an infant alone, or maintain our family of three and continue our comfortable life together?

I did not sign the agreement.

Instead, I wrote a will.

As an older expectant mother, I knew there were risks associated with childbirth. I carefully arranged my affairs and entrusted a Dharma sister with the responsibility of raising the child if something happened to me. I hoped she would one day bring the child to pay respects to the Buddha. If that became impossible, I requested that a temple care for the child.

By continuously listening to the Buddha’s Dharma teachings, I gained a deeper understanding of karma and causality. I firmly believed that if I sincerely practiced according to Buddhist principles, the future would not be as bleak as I feared.

Kneeling before the Buddha altar, I made a solemn vow:

No matter how difficult the future became, I would not abort this child. Even if my own life were at risk, I would give birth. I prayed for the blessings of the Buddhas and Bodhisattvas to protect both myself and my child.


III. Upholding Buddhist Principles Brings the Best Outcome

Life is often full of unexpected turns.

On New Year’s Day 2019, my son returned home from school and accidentally discovered the unsigned divorce agreement on my bedside table.

Without hesitation, he tore it up.

Before returning to school, he secretly wrote a letter to his father and slipped it into his coat pocket.

When I later read the letter, I broke down in tears.

My son recalled how hard our family had worked to raise him, how loving his parents once were, and how much his mother had sacrificed. He even included a cherished family photograph.

After reading the letter, my husband’s attitude gradually softened.

When an ultrasound later confirmed that the baby was a healthy girl, the entire family rejoiced. My husband’s family had always hoped for a daughter.

From that moment onward, everyone’s attitude changed dramatically. Instead of opposition, they began showing genuine care and support.

Throughout the pregnancy, I continued attending Dharma study sessions, participating in Buddhist activities, and praying to Namo Avalokitesvara Bodhisattva. I also engaged in acts of merit such as life release, offering lamps, making offerings to the Buddha and Sangha, and reciting the Universal Gate Chapter of the Lotus Sutra.

Although I was considered an older expectant mother, my pregnancy progressed remarkably well.

On July 4, 2020, while lying on the operating table, I focused wholeheartedly on reciting the holy name of Namo Avalokitesvara Bodhisattva.

The cesarean section proceeded smoothly and without complications.

A healthy baby girl weighing 6.8 pounds was born.

Family and friends waiting outside the operating room were overjoyed.

My first cesarean section had been extremely difficult, with serious complications for both mother and child. Yet this time, I was able to get out of bed and walk the very next day.

When I returned to work after maternity leave, my colleagues remarked that I looked unchanged despite having given birth and joked that I had gained the perfect blessing—a son and a daughter.

I proudly replied:

“Of course it’s different when one has the blessings of the Buddhas and Bodhisattvas.”

And that is exactly how it felt.

Today, my daughter is nearly two years old.

Time and again, circumstances have unfolded in the best possible way. Relatives unexpectedly appeared when childcare help was needed. Teachers made special accommodations for her. She became beloved by classmates and teachers alike.

Everything seemed to fall naturally into place.

Only a few days after her birth, my husband was recommended for a local leadership development position. Friends congratulated him on receiving two blessings at once.

The storms that once threatened our family have long since passed.

Our family of four now enjoys a harmonious and happy life together.

Through this experience, I came to understand the true meaning of perseverance.

A mother’s willingness to protect her child, no matter the hardship or sacrifice, is perseverance.

A Buddhist disciple’s commitment to cherish all life and uphold the principle of “Refrain from all evil and practice all good” despite difficulties and humiliation is also perseverance.

People often ask me what gave me the strength to remain steadfast.

I can only say that beyond the power of maternal love, there was also the power of Buddha Dharma.

As Mother’s Day approaches, I hope that all parents may find the courage to uphold what is right and allow those karmically connected children who come into this world the precious opportunity of human life.

As long as we uphold wholesome causes and conditions, no obstacle is impossible to overcome.

Written by:  Ye Mingzhu
Edited by:  Lamp Before the Buddha (Fo Qian Deng)

Learn more about H.H. Dorje Chang Buddha III

Link:https://hhdorjechangbuddhaiiidharma.com/2026/07/05/a-mothers-unwavering-love-at-45-she-unexpectedly-became-pregnant-and-defied-pressure-to-give-birth-to-her-second-child/

#DorjeChangBuddhaIII  #MasterWanKoYee  #BuddhaDharma #BuddhistTeachings #Compassion #MaternalLove #ProtectLife #MothersDay #Karma #Avalokitesvara

2026年「恭迎南無第三世多杰羌佛佛誕」法會上世界佛教總部蓮花釦莫知尊者的講話

2026年「恭迎南無第三世多杰羌佛佛誕」法會上世界佛教總部蓮花釦莫知尊者的講話

2026年「恭迎南無第三世多杰羌佛佛誕」法會上世界佛教總部蓮花釦莫知尊者的講話

至誠恭敬頂禮
南無第三世多杰羌佛!
南無釋迦牟尼佛!
南無玉花壽之王佛母!
南無十方一切諸佛、金剛、菩薩、空行、護法眾!

今天,我們懷著無比虔誠,恭敬與感恩的心齊聚一堂,共同恭迎南無第三世多杰羌佛佛誕。值此殊勝吉祥之日,我們至誠感念南無第三世多杰羌佛為眾生帶來偉大的佛法與五明成就,我們也無比感恩得此殊勝因緣,得以恭聞正法,學習《南無第三世多杰羌佛經藏總集》這一無上珍貴之法寶!

佛弟子們皆深知,學佛修行的根本目的,絕非追求世間的功名利祿,而是為了成就解脫,了脫生死輪迴。身為佛弟子,我們必須時時自我警醒,修行絕非口號,亦非形式。真正的學佛,是依正法而行,以正知正見指導自己的行持,踏上解脫之路,並利益一切眾生。

在末法時期,知見紛雜,邪說熾盛,若無正信,極易迷失方向。所謂正信,不僅是相信佛菩薩的偉大與慈悲,更是明信因果,深信佛法能令眾生真正離苦得樂,並將佛陀的教導切實落實於修行之中。

因此,我們信賴、依靠的是《南無第三世多杰羌佛經藏總集》。此經藏總集是指導修行行持,引導眾生走向解脫的重要依處。我們應當恭敬學習經藏,恭聞法音,依教奉行,嚴持戒律,踏實修行,並發心弘揚正法,讓更多眾生得聞正法、建立正見、走上真正的修行之路。

談到《南無第三世多杰羌佛經藏總集》的學習與弘揚,我們也深知,許多以英文為母語的眾生,都殷切期盼能早日讀到準確,完整的英文譯本。我也同大家一樣,衷心希望英文譯本能早日面世,讓更多眾生得以學習正法,建立正見。經藏翻譯是一項極其莊嚴而慎重的工作,雖然在推進的過程中確實遇到了不少違緣與障礙,但不論面對多大的困難與挑戰,我們都應以無上恭敬心,責任心與堅定願力,積極推進英文翻譯工作,讓更多眾生有因緣接觸正法,學習正法,走向解脫之道。

我們都應該清楚,佛陀的降世與涅槃,是眾生福報因緣與共業因果,末法時期的到來,也是眾生共業因果所現。由此可見,世間一切皆不離因果,而學佛修行,成就解脫,更是我們每一個人自己的因果!

佛陀慈悲宣說正法,為眾生指明了解脫之路,然而,佛法能指引我們解脫之路,卻不能代替我們修行。解脫不是求來的,不是等來的,更不是被賜予的,而是靠我們自己,日積月累、真修實行而來的!正如一個想渡河之人,縱然舟船已備,若自己不肯登船,終究無法抵達彼岸。迷途的人,縱然有人指出正確方向,若自己不願邁步前行,也無法到達目的地。學佛修行亦復如是,真正一步一步走向彼岸的,終究只能是我們自己!

因此,我們必須常常反省自己的身口意,真誠懺悔自己的罪業,嚴持戒律,踏實修行,精進修法,諸惡莫作,眾善奉行。唯有將佛法落實於日常生活之中,才能將所聞所學轉化為真正的功德與受用,也才能在解脫道上不斷增上,走向成就解脫!

同時,我們不僅要自己修行,解脫生死,更要發起大悲利他之心,以實際的修行護持正法,弘揚正法,令更多有緣眾生得聞如來正法,增長福慧,共植解脫之因。

最後,祝願所有眾生善願圓滿,福慧雙增,吉祥如意,早證菩提!
祝願各國昌盛,四海昇平,世界和平,正法久住,法輪常轉!
讓我們再次至誠恭敬頂禮
南無第三世多杰羌佛!
南無釋迦牟尼佛!
南無玉花壽之王佛母!
南無十方一切諸佛、金剛、菩薩、空行、護法!

2026年「恭迎南無第三世多杰羌佛佛誕」法會上世界佛教總部蓮花釦莫知尊者的講話

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#南無第三世多杰羌佛佛誕 #南無第三世多杰羌佛 #《南無第三世多杰羌佛經藏總集》#正信 #明信因果 #恭聞法音 #大悲利他

心懷利他之意方能去除我執之障

心懷利他之意方能去除我執之障

心懷利他之意方能去除我執之障

人生真的是一場夢,偶然從睡夢中醒過來,但終究無所逃於天地之間,仍在這個人間的大夢中。任凡夫用盡畢生有限的資糧(地水火風)奔走追逐,換來不外只存六道輪回一場空。

真理凡夫如我皆自認為懂,南無羌佛之殊勝法音也恭聞了不少,但丟不掉的仍是那一顆執我的心,自以為所追求的是真,苦樂皆是真。如果沒有貪“我”這個東西,那不就沒有身體和苦痛嗎?“我”既是個假相之體、那執我的心在哪里呢?我們耗費生命尋覓,終於認定對治之寶就是“修行”兩個字。但若只是為了個人的好處而修行,很容易終究還是落入執我的陷阱。我們凡夫所思所行的第一個考量總是自己的方便利益,苦的送給他人,甜的就留下自己享用,不想付出的事就說隨緣,既成的利益只要說感恩就可以了,自以為聰明的人總是想找到修行的捷徑,不料這行徑又落入自私自利“執我”的深淵了。要看管自己的心,如果對自己的心念善惡動向無法觀照,那證明修行是無效的,已經走在自欺欺人的邪惡道上了。

如果凡事將自己的色身擺在第一,只想到自己會累啦,自己會帶來麻煩,多一事不如少一事,那就沒有第二個人可以去面對自己的因果問題了,那也就失去此生唯一可以自己去解開因果輪回結的機會了。從恭聞佛陀的開示法音來導正知見的過程中,我領悟到這一世每個人都帶著一把解開輪回結的鑰匙而來,但是若無殊勝因緣福報得遇如來正法的指引教導,很容易又會錯失使用這把鑰匙之因緣。凡夫事搶第一,當爭名奪位,擡高自己貶抑他人時,一時的無明障蓋,便忘了自己修行的目的是要“去我利他”。這段戲碼時而重演,法音即不斷指引我們這些頑強眾生回頭是岸吧!

“我執”既是元兇,又是無所不在,要直接捉拿它,談何容易?常聞般若智慧可以破無明煩惱,對眾生固然要慈悲,何不也真正地對自己慈悲一下呢?因為要斷滅我執、奪凡夫所愛那自然是較困難的事。有幸從恭聞南無羌佛法音中,盤盤法音皆亳無保留清清楚楚地告誡我們,“利他”即是破除我執之尚方寶劍。天天斷我執、去我執喊破嘴,我執反而有增無減,其實只要將“利他”做大,“我執”自然消減臣服在利他之下了。

從前遇人與名山大德合照,人人沾沾自喜,我卻是悄悄走開,別人爭的,我就讓,也不知是何原因,至今總算明白。雖十三歲起就去拜見幾位著名的法師,但那是片斷的因緣,卻無相應的法,那些地方自然留不住我。因此自己便不拜大山頭,不攀著名法師,從來只慕古德風範。但是這一站是最後一站,也是最精彩的一站,感恩接引我們的桂香師姐帶領我去她家恭聞南無羌佛的法音,讓我有緣得知有佛陀住世這個驚天動地的訊息。恭聞法音確實開啟了自己部分的智慧,處事不再猶豫不決,當下可以做的事,只要是善的,就把握當下去做,減少許多人生的遺憾。

最令自己感到遺憾難過的是,為何今天分明有佛陀在此娑婆世界宣說宇宙的真諦,世界每個洲、每個地方都有法音在播放中,但得聞正法的眾生仍是少數?我想,是我們利他之舉做得太少了,沒有接引的因,哪來有福報的眾生可以聞法的善果呢?感恩師父以不偏不倚的行持做最佳的示範,令弟子們在末法強流中,堅定信心,不需到處尋尋覓覓虛擲光陰,最平凡的道理就是真理,最低調的依教奉行,就是至高的戒律。

有佛陀住世是我們修行的福報,最大的成就保證,有佛陀住世是眾生弘法最大的助力,相信此世只要我們有心修行,有心去利他,自然是事半功倍,福慧圓滿!

佛弟子:玉霞

心懷利他之意方能去除我執之障

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#南無羌佛 #南無羌佛法音 #六道輪回 #修行 #色身 #我執 #利他 #依教奉行 #福慧圓滿

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

My family is originally from Mimou in the suburbs of Chengdu. In the autumn of 1992, my second younger brother Gao-Song Lu’s two-year-old son, Yang Lu, was hospitalized in the local Mimou Hospital with a mysterious high fever. Every day he received shots and took all sorts of medicine. This included Chinese herbal medicine, such as bupleurum falcatum and isalis root, and Western medicine, such as penicillin. None of them did any good. Every morning his fever would go down, but late at night it would rise up to 39°C (102.2°F) or 39.5°C (103.1°F). Within a few days, Yang Lu had developed a serious case of pneumonia. His condition worsened quickly, and his fever rose to 40°C (104°F). His father Gao-Song Lu had no choice but to move him to the 47th Military Hospital in Xindu.

There was a shortage of beds at the pediatric department, but with the help of the hospital’s head nurse, Li-Qin Huang, a friend of mine, Yang Lu found a place to stay at the department of Chinese herbal medicine. Yang Lu received much more advanced treatment at the military hospital than he did at that local ordinary hospital, but his temperature did not come down. To make matters worse, because of his continuous high fever, a horrible reaction to one of the intravenous shots all of a sudden caused his skin to blacken and and his tongue and reproductive organs to shrink. The doctor told my brother and his wife that Yang Lu might not live if the fever did not abate soon. Li-Qin Huang, the head nurse, was very worried and had someone look all over for me. When I finally heard what was happening, I dropped my work immediately and went to the residence of my respected Buddha master, His Holiness Dorje Chang Buddha III, to seek help.

I was very anxious, but H.H.Dorje Chang Buddha III consoled me. “Do not worry. This is a small matter. I will give you Chinese herbal medicine that will bring down the fever in no time.” H.H. Dorje Chang Buddha III promptly ground the medicine to powder, wrapped it in white paper, and wrote on it “Mi Tuo Powder.” Yang Lu took the medicine, and his fever came down that very day. He was cured without even taking all of the Chinese medicine. The next day he was able to check out of the hospital and return home. My family and neighbors marveled at the effectiveness of “Mi Tuo Powder” and were all deeply grateful to H.H. Dorje Chang Buddha III for saving Yang Lu’s life. Yang Lu is now in high school and plans to apply to the air force academy. He is very healthy.

In 1996, an injected form of H.H. Dorje Chang Buddha III’s “Mi Tuo Powder” was developed. Xiao-Mei Fang made arrangements with the Chengdu Institute of Biological Medicine to complete production procedures and produce a sample of golden ampere injected medicine. After H.H. Dorje Chang Buddha III left Chengdu, the development was terminated for some reason. I hope that someday “Mi Tuo Powder” will be made available to help all people.

Chengdu Daily News Shih-Fang Lu,

April, 2006

(This is a complete translation of the Chinese text that follows originally written and signed by Shi-Fang Lu.)

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

Learn more about H.H. Dorje Chang Buddha III

WHAT IS CULTIVATION?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/25/h-h-dorje-chang-buddha-iiis-accomplishments-in-medicine-and-health-care-mi-tuo-powder/

#DorjeChangBuddhaIII #MasterWanKoYee #MiTuoPowder #HealingAccomplishments #BuddhistHealing #BuddhaDharma #SpiritualHealing #HealthCare #CompassionateHealing #DorjeChangBuddhaIIITeachings

什麼能抵得過業力?你發的願力實修了嗎?

什麼能抵得過業力?你發的願力實修了嗎?

什麼能抵得過業力?你發的願力實修了嗎?

大家知道,佛弟子在學佛修行趨向成就解脫的過程中就會產生神通。神通,能穿墻入壁、騰雲駕霧,瞬間能觀大千世界景色,能聞千里之外聲音,能知他人所想,總之神通有不可思議的力量,但神通的力量再大也敵不過業力。

業力是往昔和今生身口意造作所產生的潛在力量。當業力上了時,再大的神通在業力面前也只能束手就擒。《地藏經》雲“業力甚大,能敵須彌,能深巨海,能障聖道。”

神通第一的目犍連尊者,有一次在空中飛行,突然就掉到了一個山谷里,有一個趕車的老人看到他醜陋的模樣,以為是邪惡的人,就拿起車輔去打他,骨頭都打斷了,他的神通一點也施展不出來,這是為什麼呢?因為在過去世中,這個趕車的老人曾經是目犍連尊者的父親,有一次他們吵架,目犍連尊者嗔恨心起,就想把他的父親骨頭打斷了,心里才會痛快。就因為這個惡念,使他遭受這種業報災殃。最後目犍連尊者也是被外道婆羅門亂石砸死,神通也沒有救他,所以說這些都是業力所致,神通抵不過業力。

那麼,什麼能抵得過業力呢?那就是–願力。

願力即是自己所發的誓願產生的力量。南無第三世多杰羌佛在《新年說法:我身口意都符合真修行嗎?能成就解脫還是遭惡業苦果?》中開示:“願力可以勝於業力,當發下最大決心的時候,這個時間業力往往博不過願力了,而他善業就會飛躍起來,惡業是擋不住他的,他就會很快進步了”。佛陀 在《法上的實相受用來源於完美的戒體行持》里說法,也說願力是非常重要的,一切成就要大悲為本,離開願力不得解脫,要利益眾生,發大宏大願,妖魔自然就離開了……。

想想自己也曾發過一些願力,但是有的因為願力不堅固不得而終。比如,我曾經發過願,每天做三百個大禮拜,但是有的時候只顧忙世俗的事了就沒有完成,以後也沒有及時補上。這就是發空願,沒有下定決心去執行,這樣的願成了打妄語了,反而遭到黑業纏身,說來實在是慚愧。

佛陀告訴我們,發下願力就一定要不折不扣地去執行,障礙就會為你讓路,善業就會增長,福慧就會雙增。

佛菩薩成佛前都曾發過大悲宏願,度脫一切眾生而最終成佛的。如藥師佛、阿彌陀佛、觀世音菩薩、地藏王菩薩,祂們無時無刻不在觀照著我們、加持我們,讓我們真心發願吧,依照佛陀說的教戒去行持,三業相應,排除業力,堅定地朝著既定的目標前進!祈願眾生都能發下大願實踐願力,早日離苦得樂,往生凈土。

撰文/淡泊

什麼能抵得過業力?你發的願力實修了嗎?

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#南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #成就解脫 #神通 #業力 #身口意 #目犍連尊者 #願力 #三業相應

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 10)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 10)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 10)

While the Manufacturer’s Technician Didn’t Know What To Do,

the Buddha Master Healed the Problem with a Roar

Whenever people mention H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata’s accomplishments in the healing vidya, they all praise the incredible healing power of H.H. Dorje Chang Buddha III. Even a terminal-stage cancer patient came back to life under H.H. Dorje Chang Buddha III’s empowerment. This patient has lived twenty or thirty years longer and is now as strong as a bull. In fact, to claim that the healing vidya is only the ability to heal the diseases of humans is not comprehensive enough. To be able to cure illnesses of mankind is just a small fraction of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya. According to the truth of Buddha-dharma, that is the narrow sense of the healing vidya. The scope of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya is the true broad sense of the healing vidya as expounded by the Buddha. In other words, H.H. Dorje Chang Buddha III is able to fix or heal anything that goes wrong with any non-sentient thing or any sentient being. Herein, I would like to describe two incidents that I have personally experienced.

First of all, I would like to make a statement. I will make a vow to prove that all I am about to say are facts that I have personally experienced. Nothing I am about to say is fabricated. Maybe some people will think that vows are vulgar. Yet, only when what one says is true will one dare to make vows. Otherwise, who would want to receive all the negative karmic retribution from making false claims? The life of humankind is already full of suffering. Am I so foolish to ask for negative karmic retribution instead of freeing myself from all the sufferings? Many past virtuous ones made vows, such as the Zen Master Yong Jia. Therefore, today, I will emulate the past virtuous ones and make a vow in all seriousness: If what I state below is false and made up, I am willing to receive all negative karmic retribution. On the contrary, if everything I state is true, I hope that all living beings will be able to listen to the correct Buddha-dharma of H.H. Dorje Chang Buddha III. Furthermore, I hope my true stories will benefit the public and help them to cultivate themselves and reach liberation.

The first incident was when the Buddha Master wrote a poem on Chinese calligraphy paper for each of the ten faux jade plates. The calligraphy of H.H. Dorje Chang Buddha III is a model for others, and His Holiness has formed his own style of writing. His calligraphy is elegant, exhibits no attachment, and is free from defilements of the mundane world. Every piece is exquisite.

In order to have the calligraphy carved on the giant wooden boxes containing the faux jade plates, I brought the Buddha Master’s original calligraphy to Kinko’s to make copies. I selected Kinko’s because their machine can make copies the size of four feet or larger. Because the calligraphy was on rice paper, which tends to be fragile, no matter how careful I was, when I got to the third piece of calligraphy, the inevitable thing still happened: The printer jammed the whole piece of paper. I asked the Kinko’s technician to turn off the machine. He tried really hard to get the paper out of the machine. It was all torn into pieces with ink smudges. The writing was badly torn and smudged. As a result, I dared not copy the rest. I then brought them back.

At that time, it was night already; yet, the Buddha Master was just having His lunch. The Buddha Master saw the pieces and said to me, “After I finish my meal, I will heal it.” It ended up that the Buddha Master cleaned the exquisite piece of calligraphy. His Holiness restored it to its original perfect condition. One couldn’t see that it was put together from pieces. I don’t know how the ink stains disappeared. The strange thing is that whenever raw rice paper comes into contact with water, the paper will loose its structure or disintegrate. How, then, was it possible for the Buddha Master to clean the ink stains that were already blended with the writing? Nevertheless, this was what happened!

The second incident happened in December of 1998. A fellow disciple, Heng Sheng Rinpoche from Taiwan, bought a printer that could print an A4 size photo directly from a video camera. He brought it to Shenzhen to offer it to the Buddha Master, Dorje Chang Buddha III. When it was brand new, we printed some photos and they came out great. At that time I was the only one who operated the machine. Later, all the prints came out with lines through them or with patches of color so that they no longer looked like photos. It was possible that I had accidentally touched a key somehow and reprogrammed the printer.

I followed the manual myself and tried to adjust it. It still didn’t work. The Buddha Master criticized me because of this. No matter how hard I tried, I still couldn’t make the machine get back to normal. With no more options, I called Heng Sheng Rinpoche and asked him to consult the manufacturer. The next day, we paid the manufacturer’s technician to make a special trip from Hong Kong to Shenzhen to fix the machine. In the beginning, the technician seemed very confident of himself. He didn’t seem to care much. Then, he started to get upset because after a long time of trying, the printout still looked the same as it did when I had tried earlier. When it was getting dark, he had to head back. If he stayed any longer, he would not be able to get back to Hong Kong. Before he took off, he said that this machine was the newest product of Mitsubishi and had just come out. This was the only one in the whole of south-east Asia. He couldn’t fix it. The only way was to take it back to the manufacturer’s headquarters in Japan.

Yet, we were in a hurry to print an A4 size photo with it. It was obvious that it would be too late to take it back to Japan for repair. Under such circumstance, the Buddha Master said to me, “Let’s check what’s wrong with it.” (This is roughly what His Holiness meant. I cannot recall exactly what His Holiness said.) The Buddha Master then sat on the sofa that was placed next to the wall. I sat on the floor, and the printer was placed right next to me. The Buddha Master was usually very busy. His Holiness would not normally do things like this. His Holiness first asked me how this machine worked. I reported to the Buddha Master about all the function keys on the machine, how they worked, and what numbers needed to be keyed in to print out a photo. Four sets of numbers were needed for each photo, and every set of numbers could have more than ten variations. The choices could go up into the hundreds. It was several times more complicated than a safety box combination. After the Buddha Master listened to this, His Holiness told me to key in a set of numbers. It still came out only lines.

Next, the Buddha Master told me another set of new numbers. After I keyed in the numbers, the print turned out better. Yet, we could still see colored lines. After the Buddha Master saw it, His Holiness had me again key in another set of new numbers. This time, when it printed halfway, it was all black, like black paper. The Buddha Master uttered a roar, and said, “Good. Good. All right. It is successful!” I was puzzled. I thought, “Just this awful sheet of black paper? How can this be successful?” It was very strange because all the colors were gone, and only a mass of black was left. At this time, the Buddha Master said, “Hurry up and key in xx, xx, xx, xx.” After I keyed in these four sets of numbers, I immediately printed out the photo. Just when it came out a little bit, I already could see the true and beautiful colors of the photo. The result was exactly what the Buddha Master had predicted. It was a very good photo. The quality of the photo was the same as the one we printed out on the day the machine arrived. The most bizarre thing was that the Hong Kong technician and I also tried this set of numbers. However, why couldn’t it print out a photo at that time?

I remember very clearly this photo. It was a photo of the Buddha Master’s disciple, Daxila Rinpoche. Daxila Rinpoche is a Dharma King of the Kagyu Xueba sect. He is a solemn, great virtuous one who has reached a very high level of accomplishment. At that time, I wrote down those numbers on the back of the photo as a record. The photo of Daxila Rinpoche printed in this book was scanned from that very photo.

Karmic conditions change constantly. It is a pity that I couldn’t take this memorable printer with me as I wished when I left Shenzhen. This has also proved the Buddha’s teaching: All conditioned phenomena are like a dream, an illusion, a bubble, and a shadow. I believe that this incident can give us much to ponder. First, this is a machine that had just been invented. Second, even the manufacturer’s technician could not fix it. Third, the Buddha Master only tried three times. In addition, His Holiness concluded that His Holiness would succeed after a piece of paper was printed out all black. This is foreseeing the future! This is the manifestation of the highest Buddha-dharma wisdom, complete proficiency in exoteric and exoteric Buddhism, and wondrous mastery of the Five Vidyas. What else can it be?

Buddhist disciple, Long Zhi Tanpe Nyima

April 23, 2006 in America

(This is a complete translation of the Chinese text that follows originally written and signed by Long Zhi Tanpe Nyima.)

The original calligraphy after it was torn up by a machine.被機器絞破的書法原件
The original calligraphy after it was torn up by a machine.被機器絞破的書法原件
The original calligraphy after H.H. Dorje Chang Buddha III applied His healing vidya skills and “healed” it.
經三世多杰羌佛用醫方明醫好的書法原件
The original calligraphy after H.H. Dorje Chang Buddha III applied His healing vidya skills and “healed” it.
經三世多杰羌佛用醫方明醫好的書法原件
H.H. Dorje Chang Buddha III Healing Accomplishments (Example 10)
H.H. Dorje Chang Buddha III Healing Accomplishments (Example 10)

Learn more about H.H. Dorje Chang Buddha III

Discover more H.H. Dorje Chang Buddha III Healing Accomplishments

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 327-330.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/21/h-h-dorje-chang-buddha-iii-healing-accomplishments-%ef%bc%88example-10/

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佛教為什麼倡導放生?

佛教為什麼倡導放生?

佛教為什麼倡導放生?

很多人常對佛教的放生很不理解,通常比較集中的問題是:

「你們放生了,難道它們就不死了嗎?」

「你們放生,那邊有人釣、有人撈,這樣有什麼意義?不如去資助失學兒童」

「你們放生,就會有人逮來鳥兒、魚兒讓你們放,他們就會掙你們的錢,這樣放生有什麼意義?」

我相信不了解放生的人都會問出一堆這樣的問題,這是非常正常的,因為這些問題以前我也有。

其實,在佛教沒有傳入中國之前,中國古時候就有放生的民間習俗。在《列子·說符篇》記載:「正旦放生,示有恩也。」可見元旦節日放生,古已有之。而且在《說符篇》中還記載:「民知君之欲放之,競而捕之,死者眾矣。君如欲生之,不若禁民勿捕,捕而放之,恩過不相補矣。」意思是說,老百姓知道帝王要放生,因此競相去捕捉,因捕捉的過程而死亡的動物很多。帝王如果要放生,不如下令禁止老百姓捕捉。捕來再放,功是抵不過過的。

可見,古時已出現專門捕鳥以供放生的人。佛教傳入中國以後,亦大力提倡放生,並與中國原有的放生習俗相融合,發展為放生法會。所謂放生,意思就是:贖買被捕之魚、鳥等諸禽獸,再放於池沼、山野之中。

救人一命,勝造七級浮屠。這是所有中國人都耳熟能詳的一句成語。浮屠就是佛塔,佛塔以七級為最尊貴,佛經上說建造佛塔的功德非常巨大。而救人一命的功德要遠遠超過建七級佛塔的功德。同樣的,救任何一條生命,功德都非常巨大。

佛教提倡放生,源於《梵網經》所列四十八種輕戒中第二十「不行放救戒」;「若佛子以慈心故,行放生業」、「故常行放生,生生受生常住之法」。

關於放生救護之法,諸經多有記載,如《金光明經·流水長者子品》稱,流水長者子救起瀕死之魚,與之水、食,為其解說大乘經典,諸魚聞經後,皆生忉利天。又《雜寶藏經》卷五說,一沙彌因救起漂流水中之諸蟻子,而得長命之果報,這種放生能增壽延年的觀點至今仍對中國社會有很大的影響。

放生的根本意義在於:將瀕死的眾生從死亡的恐懼中暫時解救出來,並且通過誦經的過程,使它們能有機緣聽聞到佛法,並因此種下解脫的種子,使它們可以最終脫離輪回。

佛教的放生,是與戒殺、念佛之行儀緊密相連的。戒殺是五戒、十戒等之第一戒,向來為佛教弟子所嚴守。南朝齊、梁之際,佛教弟子即依據《楞伽阿跋多羅寶經》卷四中「不應食肉」之語而行斷肉。梁武帝就曾下詔禁止殺生,又廢止宗廟供獻犧牲之制。

我國大規模放生始於天台智者大師。智者居天台山時,為令臨海居民莫以捕魚殺生為業,曾自舍身衣,並勸募眾人購置放生池,覆傳授池中族類「三皈戒」,為彼等說《金光明經》、《法華經》等,以結法緣,從而開天台放生法會之先河。

其後,唐肅宗於乾元二年(759年)下詔,在山南道、劍南道、荊南道、浙江道等地設置放生池八十一所。宋真宗天禧元年(1017年),敕令天下重修放生池。天禧三年,天台宗遵式奏請以杭州西湖為放生池,自制「放生慈濟法門」,於每年四月八日佛誕日舉行放生法會,為天子祝聖。天聖三年(1025年),四明知禮亦奏請永久成立南湖放生池之佛生日放生會,並撰《放生文》以定其儀規。此後,放生習俗徹底佛教化了,並經久不衰。

眾生皆有平等佛性,奉勸大家慈悲為懷,不殺生而行放生,多行善積德,才能健康快樂,幸福吉祥!

往昔所造諸惡業

皆由無始貪嗔癡

從身語意之所生

一切我今皆懺悔

金剛錘

佛教為什麼倡導放生?

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