工作中“踩坑”,用一招就反转了

工作中“踩坑”,用一招就反转了

工作中“踩坑”,用一招就反转了

前几日,在事业单位工作的姐姐突然找到我,说有急事相求,她在工作中遇到了大麻烦,被“小人”坑了,卷进了一场非常大的风波,差点丢掉来之不易的“铁饭碗”。姐姐为人光明磊落,从来没有想过害人,可哪知道,平时跟她关系最好的同事居然会坑她,问我要怎么办,佛教可有良策能化解这场风波?

我告诉姐姐:“不管别人怎么对你,那是你自己的因果,因果通三世,这一世你做人好像找不到错处,那上一世呢,你或许也这样对待过别人。因果定律是科学的,现在你怎么对别人,未来别人就会怎么样对你。因此你现在的决定,直接影响到你们未来关系的发展!” 姐姐听后,纠结的心放下了许多,决定原谅他们,放过别人的同时也是放过自己。

我再次告诉她:“姐,你能这样想,我真为你感到开心,你还有一件更重要的事情要做,针对你个人的事,要忍辱,不管他们如何对你,你要在工作上支持他们,生活上处处关心他们,当他们遇到困难的时候还是要帮助他们,并且你有时间还要去放生,把每次放生的功德回向给他们,愿他们工作顺利,家庭美满,身体健康!”

南无羌佛在《极圣解脱大手印》中讲到:“当我们做事不顺利,别人伤害打击诽谤,乃至欲治我于死地时,或伤害事业、家属老小、亲人,使其破财、害其生命之灾难,身处痛苦时,我应当明信因果,一切恶报现前,皆因都是我无始造下之黑业,今为偿还报应,是还我自己欠下的债,不是害我的人造成的祸根,凡伤害我者皆是助我成道之缘起, 此时鉴析菩提道果是忍辱第一,如果他人对我无谤、无瞋、无害,我怎么练出忍辱性体无生证量?”

这件事情过去七天后,姐姐来电话了,她非常高兴地跟我说,她的工作保住了,一切吉祥顺利,并且以后遇到类似的事情也知道如何处理了。我真为姐姐感到高兴,其实在工作中也好,生活中也罢,哪有什么“小人”,都是自己无明造业感召来的。愿姐姐能早日明信因果,皈依三宝,精进修行,福慧圆满!

撰稿/清言

工作中“踩坑”,用一招就反转了

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#南无羌佛 #佛教 #因果定律 #忍辱 #忍辱第一 #放生 #极圣解脱大手印 #明信因果 #无明造业 #皈依三宝

把握人生之尺,不为丈量他人,只为修正自己

把握人生之尺,不为丈量他人,只为修正自己

把握人生之尺,不为丈量他人,只为修正自己

为人处世,有些尺子,要学会放;有些尺子,要懂得收。日常生活中总是有太多的诱惑,太多似是而非的理由,让我们怀疑坚持心中的尺度是否真有意义。

记得《增广贤文》里有句话:“人无横财不富,马无夜草不肥。”但是在《增广贤文》里还有句话叫:“万事劝人休瞒昧,举头三尺有神明。为善最乐,为恶难逃。”《左传》也有说:“太上有立德,其次有立功,其次有立言,虽久不废,此之谓不朽。”说的是最上等的是树立德行,其次才是建功立业,再次是创立学说。所以说只有看待事物的角度不同而不能只用自己心中的尺度去衡量对错。

花开生两面,人性佛魔间,无论怎么样我们都还是要相信并且去选择事物的正面性。它会让我们在面对生活挫折、磨难、困苦、艰难的时候不会失掉内心的安宁,而这份安宁是我们做任何事情以及我们作为一个人的定海神针。

我们对物质的追求,总是得了还想得,有了还希求更多,欲望永无止境,贪求过多,到头来只能永远处在不满足的焦虑中。这是因为在我们的心里面,把拥有物质的多寡,等同于幸福满意度的百分比。其实,幸不幸福的根本问题在于,我们从一开始就选错了丈量幸福的标尺。

我们整日活在无谓的攀比与计较中,汲汲营营的物质追求中,逐渐迷失了我们本真的心性与乐趣,又怎么可能开心得起来呢。

我们当下要做的,是调整攀比的心态,降低固有的期待,用量力而行的努力,去脚踏实地地实现心中的目标。

不记得听谁说过这样一句话:“人不能把握自己的幸福,都是因为超出了双脚所占的地面尺寸。”物质追求这把尺,绝不可能量出幸福长短,只会让我们平添累赘。

只有当我们摒弃纷扰复杂的物质欲望,当我们放下不属于自己的贪念妄求,当我们清楚明白自己真正想要的到底是什么,当我们内心丰盈充足而不再被欲望所驱策时,才能真正尝到幸福本源的滋味。要明白最好的生活状态,不是什么都拥有,而是想要的恰好在身边。把握人生之尺,从此心宽似海,不为丈量他人,只为修正自己。

南无羌佛于法著中则如是教诫我们:“人愚之最癖是为我见是理,万法由己量之由是而生,此属心之弗明所至无知故也,凡为余衡量诸物似为尺度者,实则无识也。”

告诉我们给人造成愚痴的最大弊端,主要是以为自己掌握的一切都是真理,对世间上的一切,无论是精神或者物质的,都拿自己的观点、自己的心境去作为尺度来衡量,符合自己看法的就对,否则统统斥之为错。之所以如此,其原因主要是来源于自己的心境未能开发智慧,对于真理鉴术未能得理,而片面的看待问题,以自己所知的一点一滴,概括异它之全面,从而使自己处于一种无知境界当中。所以,我们明白这个道理以后,凡是遇到拿自己的一切观点作为衡量一切物体或者生灵的尺度、作为绝对真理的人,实际上这种人是没有知识的愚人。

文/多持

把握人生之尺,不为丈量他人,只为修正自己

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#南无羌佛 #南无羌佛法著 #贪念妄求 #愚痴 #尺度 #定海神针

你知道人为什么会生病吗?

你知道人为什么会生病吗?

你知道人为什么会生病吗?

从小到大都听老人说,“病从口入,祸从口出”,而我,吃的东西很少,说话也不多,可是,我一直都是一个病秧子,活了几十年都不知道人为什么会生病。

最近,恭闻了南無第三世多杰羌佛的法音《人为什么要生病》,反复恭闻几遍,终于明白了一些道理。

比如,病是怎么回事,药为什么能治病,病的根源是什么?

病是如何而生的呢?

病是人体四大不调,四大不平衡,或四大冲击造成的,人身体的四大地、 水、 火、 风四大不均衡了,就生病了。

那为什么通过药物滋补调理就好了呢?

因为药物同样是四大组成的,比如,缺水可以用含水大多的去补充,火不足可以补充火大多的药物和食物,西医比较直接,拉肚子缺水直接打点滴补水就好了。

其实,一切物体(无情生命)都是四大组成,人(有情生命)是由六大组成的,宇宙也是由六大组成,除了地水火风,还有空和识,空是空间,识是共识体,是气候运转的世相,大地变迁地震等,我们人体的四大也就是内四大和外面世界的四大是相对平等的,人也是因缘聚合的假象。我们人是很自私的,总是认为有我的存在,其实人是由很多白血球,红血球,微生物,细菌啦等等组成的,它们都是不同的生命体,它们要“生活”,还要“战争”,它们不和谐的时候,有战争的时候,人就病了。

那病可不可以不治疗呢?可以,那要是大圣者,要有相当高的内证功夫,能够调动四大使之平衡,病就好了,象佛法里的拙火功夫可以去病,金刚换体禅可以神识出体,脱离病苦。

人到底为什么要生病还有一个重要的原因就是因果的关系,在凡因果所缚,脱离不了,所以痛苦不堪,在圣因果不昧,如释迦佛陀敲了鲨鱼头三下,头都要痛三天,这就是因果不昧。

因果是要靠修行来转换的,我们要在修行中去掉贪心,遇到问题,要了解清楚,不要怀疑,每个人的性格,脾气,语言都不同,容易产生矛盾,所以我们深入了解,不要产生误会,误会了就要产生矛盾,要树立好的行为,要关心爱护他人。总之,因果不昧,一定要明信因果, 树立正知正见,闻思修果,在现世生活中明了万法因缘生,了知无常,踏实行持,不错因果,解开轮回结,无私利他,我们就会无病无灾,幸福快乐!

以上是个人学佛心得,一切知见以佛陀说法为准!

筆下魂

你知道人为什么会生病吗?

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#南無第三世多杰羌佛 #第三世多杰羌佛的法音 #《人为什么要生病》#四大不调 #地水火风 #六大 #拙火功夫 #金刚换体禅 #因果不昧 #闻思修果

A Narration for Which I Am Willing to Bear Any Karmic Retribution

A Narration for Which I Am Willing to Bear Any Karmic Retribution

A Narration for Which I Am Willing to Bear Any Karmic Retribution

H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata has come to this world again. Everyone knows that there is no other holy person in this world whose noble moral character and Five Vidyas wisdom can compare with those of His Holiness. Holy states that people often regard as extraordinary constantly occur when one is at the side of H.H. Wan Ko Yeshe Norbu Holiest Tathagata. We attendants have seen so many holy states over the long course of time we have been attending upon His Holiness that we often become accustomed to seeing these holy states. We even have felt somewhat numb or indifferent to such states. However, I would now like to narrate two events. I am not narrating these events because they are related to me but because they are directly related to the good fortune of all living beings in this earthly realm.

The first event occurred after about 4:00 in the afternoon on July 30, 1999. H.H. Dorje Chang Buddha III had decided to leave China because the karmic conditions had changed. However, this decision could not be made public. Thus, I alone accompanied H.H. Dorje Chang Buddha III as His Holiness stood on the granite steps outside the South Block of the Meijing Tower located in the Luohu District of Shenzhen City. We were waiting for the driver to arrive in order to take H.H. Dorje Chang Buddha III to the airport. Suddenly, something caused my body to shake for a moment. The thirty-story Meijing Tower that was behind me also began to shake. I heard the sound of the shaking glass that covered the streetlights. Those thick and heavy light-poles were solidly embedded in the granite foundation. That sound lasted a few dozen seconds. I immediately realized that the earth was quaking, but I did not say anything because I felt very heavy-hearted at the time.

After a little while, H.H. Dorje Chang Buddha III asked me, “Did the earth just quake?” I tersely responded with the single word, “Yes.” The face of H.H. Dorje Chang Buddha III was expressionless. His Holiness knew very well that the building would not collapse due to the earthquake since it was this great karmic event in Buddhism that caused the earth to quake.

The sutras state that the earth quakes when a Buddha comes into the world and when a Buddha passes away. However, at the time, I did not realize the important meaning that earthquake portended. Only later did I understand: Those living beings in the west will have the good fortune to learn the true Buddha-dharma!

The second event was very fortuitous. It happened on the same day I first met H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. A large dharma assembly that would last many consecutive days started on that day. H.H. Dorje Chang Buddha III was going to expound the meaning of the works A Monk Expounds the Absolute Truth to a Layperson and This Is My View. That discourse was to be given for the benefit of living beings, no matter what their innate capacities or karmic conditions were. Before the Dharma Assembly began, the then elderly Huibang Huang recounted for everyone what he experienced that day when H.H. Dorje Chang Buddha III empowered (blessed) him.

The elderly Huibang Huang was a famous and highly virtuous person in China. At the time, he was the vice-chairman of the Jiangxi Province Buddhism Association and was called “Jiangxi Rinpoche.” He had devoted himself to Buddhism since his early years when he encountered the Buddha-dharma while studying abroad in Japan. For more than seventy years, he had maintained a vegetarian diet and had incessantly studied the sutras. The devotion and tenacity with which he pursued the Buddha-dharma over his entire life is inspiring. At the advanced age of almost ninety, he still went to Tibet alone to seek the dharma, carrying with him Buddhist sutras. H.H. Wish Fulfilling Jewel Dharma King Jigme Phuntsok was deeply moved by this and told him, “Your good roots are extremely deep. You should go to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata to learn higher Buddha-dharma.” He also privately told Huibang Huang where H.H. Dorje Chang Buddha III was. The elderly Huibang Huang recounted for everyone the following. On that day, he ate the food of the Buddhas and Bodhisattvas that H.H. Dorje Chang Buddha III had invoked the Buddhas and Boddhisattvas to bestow for him. H.H. Dorje Chang Buddha III also told him that his wish would be fulfilled, that he would be allowed to see a Buddha. Right when he was about to see a Buddha, the elderly Huibang Huang suddenly said that he would rather see a dharma protecting deity. H.H. Dorje Chang Buddha III then casually called forth such a deity. In an instant, a dharma protecting deity suddenly appeared out of nowhere right in front of Huibang Huang. That deity was as massive as an iron pagoda and was wearing a black helmet and black armor covering its entire body. It roared thunderously. There was no time for Huibang Huang to respond, so he simply fell to the ground. (There is a tape recording of the elderly Huibang Huang recounting this event.)

Everyone should think about this. Who else could casually call forth a dharma protecting deity, and that dharma protecting deity will thereby instantly appear? Of course, only a Buddha has such powerful virtue!

The two events that I have stated above are true. If I spoke falsely and deceived everyone, I will receive all evil karmic retribution. On the contrary, since everything that I stated is true, may all things go smoothly for me; may all living beings hear the true Buddha-dharma of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata; may the good fortune and wisdom of all living beings grow; and may all living beings attain liberation from the cycle of reincarnation!

Buddha’s disciple Long Zhi Tanpe Nyima
November 15, 2007

(This is a complete translation of the Chinese text that follows originally written
and signed by Long Zhi Tanpe Nyima.)

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 152–153.

Link: https://dharma-hhdorjechangbuddhaiii.org/a-narration-for-which-i-am-willing-to-bear-any-karmic-retribution/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #MasterWanKoYee #KarmicRetribution #BuddhistNarration #LongZhiTanpeNyima #TrueBuddhaDharma #HolyOccurrences #BuddhistMiracles #TeachingsOfDorjeChang #Karma #SacredEvents #BuddhistTestimony #RecognitionAndCongratulationsToDorjeChangBuddhaIII

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Nowadays, some heretical individuals on the internet are spreading slander. They are fabricating lies such as claiming to be a living Buddha in order to exploit followers. Many people may begin to wonder: Is H.H. Dorje Chang Buddha III truly a Buddha?

The Purpose of a Buddha’s Appearance in the World

In reality, when a Buddha comes into this world, it is to let sentient beings hear the true dharma. The purpose is to liberate from samsara and attain great accomplishment — not to prove that they are a Buddha! If you believe in Him, He is a Buddha; if you do not believe in Him, He is still a Buddha. This is just like the ignorant people who sought evidence that Namo Shakyamuni Buddha was a Buddha — they spent their whole lives doubting. Meanwhile, Namo Shakyamuni Buddha’s disciples focused on listening to the teachings. They were practicing according to them. Each attained great supernatural powers and liberation. Those burdened with doubts, even until death, were still questioning, “Was He truly a Buddha?”

Universal Recognition Across All Buddhist Sects

The Pope of Buddhism H.H. Dorje Chang Buddha III
The Pope of Buddhism H.H. Dorje Chang Buddha III

H.H. Dorje Chang Buddha III is the true incarnation of the Primordial Sambhogakaya Buddha, Dorje Chang Buddha. The status of His Holiness the Buddha is universally recognized by leaders, Dharma Kings, Regent Dharma Kings, and eminent Rinpoches representing all major Tibetan Buddhist sects, through the issuance of official recognition documents. He was unanimously recognized and affirmed as a Buddha, not as belonging exclusively to any single sect. If it were merely a Dharma King or Living Buddha of a particular sect, recognition would be confined to that sect. It would not be endorsed by leaders and regent Dharma Kings across all schools. The recognition of H.H. Dorje Chang Buddha III is equivalent to how Namo Shakyamuni Buddha is venerated by all sects — Namo Shakyamuni Buddha does not belong to any one school but is the Buddha of the entirety of Buddhism.

Recognitions-Congratulations-to-H.H.-Dorje-Chang-Buddha-III.

Humility of H.H. Dorje Chang Buddha III

Since coming into this world, H.H. Dorje Chang Buddha III has manifested unparalleled Buddha wisdom. Even though H.H. Dorje Chang Buddha III knew that He was indeed Dorje Chang Buddha III, He always described Himself as a humble and ashamed person. He never once declared that He was a Buddha. This is evident from the many dharma discourses and audio teachings He has given and spread worldwide over the years. Only after He was formally recognized by the “Three Masters and Ten Witnesses” with written certifications and congratulatory endorsements did H.H. Dorje Chang Buddha III acknowledge this identity.

H.H. Dorje Chang Buddha III’s Teachings Are No Different from Shakyamuni Buddha’s Dharma

The teachings of Namo Shakyamuni Buddha and the teachings of H.H. Dorje Chang Buddha III are no different. They are in complete interpenetration without obstruction. Just as Namo Shakyamuni Buddha’s disciples in ancient times attained supernatural powers and great accomplishment, the holy achievements of disciples under H.H. Dorje Chang Buddha III are likewise numerous and undeniable.

Holy Accomplishments of Disciples Under H.H. Dorje Chang Buddha III

This is also why leaders of many sects have sought profound dharmas from H.H. Dorje Chang Buddha III, thereby attaining great accomplishment. To name a few well-known accomplished figures:

  • Elder Puguan of Kaihua Temple at Misty Mountain, the first station of Southern Transmission Buddhism in China, and 13th-generation Patriarch of Golden Summit, Mount Emei — his holy body remained incorrupt.
  • Elder Zhang Wangtingguo — attained accomplishment of freedom in life and death at age 109; eleven days after parinirvana, fresh blood still flowed from his body like that of a living person.
  • Elder Yinhai — after passing away, his holy body transformed into a vajra body as hard as stone, an unprecedented holy manifestation in Buddhist history.
  • Great Master Desi Rinpoche of the Sherpa lineage — attained rainbow body accomplishment.
  • Dharma Master Tonghui — accomplished the state of Golden Arhat, his holy body remaining incorrupt, now enshrined in gold.
  • Dharma Master Yongding — possessed vast supernatural powers, traversing freely through the Three Realms.
  • Elder Wuming — worldly spiritual leader of exoteric Buddhism — holy body remained incorrupt.
  • Elder Yizhao of Hong Kong’s Zhulin Chan Temple, Dharma heir of the Venerable Master Hsu Yun — also attained great accomplishment.

Additionally, Lobsang Zhenzhu, who mastered the Tripitaka and was champion of the entire Buddhist debate system, achieving the highest Lharampa Geshe degree, also studied dharma under H.H. Dorje Chang Buddha III.

In conclusion, no amount of slander or doubt can obscure the truth. The dharma teachings of H.H. Dorje Chang Buddha III, together with the undeniable holy accomplishments of His disciples, stand as living testimony to the authenticity of the Buddha-dharma. Just as Namo Shakyamuni Buddha was not confined to any sect but was the Buddha of all Buddhism, so too is H.H. Dorje Chang Buddha III universally recognized by Dharma Kings, Regent Dharma Kings, and eminent Rinpoches from every major sect. His Holiness has never sought to prove His own Buddhahood. Instead, He has selflessly devoted His life to guiding sentient beings toward liberation and accomplishment. For those with faith, the truth is luminous and undeniable: H.H. Dorje Chang Buddha III is indeed a true Buddha, manifesting in this world to bring sentient beings onto the path of liberation and enlightenment.

Source: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iii-truly-a-buddha-recognition-teachings-and-holy-accomplishments/

Link: https://hhdorjechangbuddhaiiidharma.com/2025/10/19/is-h-h-dorje-chang-buddha-iii-truly-a-buddha-recognition-teachings-and-holy-accomplishments/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangbudda #ShakyamuniBuddhaTeachings #TrueBuddhaRecognition #LivingBuddhaControversy #TibetanBuddhismRecognition #DharmaKingsRecognition #RinpochesRecognition #TrueDharma #HolyAccomplishments #UniversalRecognitionOfBuddha #ShakyamuniBuddhaScriptures #compassion

万般带不走,唯有业随身

万般带不走,唯有业随身

万般带不走,唯有业随身

有一段时间,佛住在舍卫国祇树给孤独园。当时有一位太子名叫辟罗,顶礼佛足后,合掌问佛:“这世间的人都在追求衣服、饮食、七宝、欲乐、官爵、国土,是否有珍宝反过来追逐人们呢?”

世尊赞叹辟罗王子:“你提出了一个好问题,确实有国土、珍宝、欲乐追逐人们的情形。”

辟罗太子又问:“称人心愿、圆满如意的因缘,时时随逐于人,是什么意思呢?”

世尊回答:“一切行为的造作不外有两种:一是行善即能得福;一是造恶则招感灾殃。无论是福德或是灾殃,总是如影随形地跟着每一个人。”

辟罗太子说:“诚如世尊所开示,我的前世曾在人间当过国王,因为心念生命无常,对身外之物无所眷恋,因而想广行布施。一日,群臣集会时宣告:‘我想要做一面大鼓,鼓声隆隆能广传百里。谁能为本王办好这件事呢?’

然而,大臣们纷纷答道:‘臣等无能为力!’

这时候,一位名叫“匡上”的大臣,一向效忠朝廷,也是慈悲爱护百姓的好官吏,他上前对国王说:‘微臣可以办到!但是,需要一笔费用。’

国王说:‘太好了!你需要多少费用都没有问题。’

于是开启国库,取出一大笔钱财交给匡上。

匡上将满车的财宝运送到王宫门外,并且鸣鼓昭告:‘今日我们仁德的国君,以大慈悲心广施天下,欲救济一切贫穷困苦之人,乃至供养修行之人衣食,凡有需要者,都可以到宫门外来领取财物。’

消息很快传遍四方邻国,穷人们纷纷背着婴儿、扶老携幼前来,络绎不绝的人潮,塞满了进城的所有道路,不时有人仰天欣叹:‘感恩仁德的大王啊!我们这些穷苦的百姓,今后终于有机会脱离挨饿受冻的日子了!’

一年后,国王诏问匡上:‘大鼓做好了吗?’

大臣回答:‘大王!已经做好了。’

国王又问:‘既然已经做好了,为何没有听到鼓声呢?’

匡上禀白:‘请大王明日移驾至城里走一趟,就可以听到德音宣流的鼓声,响彻十方。’

翌日,国王的车队浩浩荡荡行入城中,发现到处都挤满了人,十分热闹。国王惊呼:‘城里为何这么多人呀?’

匡上回答:‘去年大王命微臣制造大鼓,希望威音广传百里,大王仁德之声得以宣扬、远播四方。微臣心想:用枯木做的鼓架、死牛皮所做的大鼓,这样的鼓声并不足以宣扬仁王之威德。几经思量后,便将国王交给微臣的财宝,用来供养修行人衣食,救济孤苦贫穷。自从发出告示以来,四方邻国百姓都闻风而来,期待大王的甘露润泽,就如同饥饿的孩子渴慕慈母一般。’

国王听到之后,便问附近的民众:‘你们从哪里来的呢?’

人们恭敬顶礼后回答:‘我们从百里外来此。’

有的说:‘我从两百里外而来。’

还有人回答:‘我从万里外来的。’

接着,大家纷纷禀白:‘圣明的大王!您广行布施,四方邻国人民蒙受德泽都无比欣喜,甚至不惜举家迁离故乡,投奔至此,期盼在您的恩泽庇护下,从此过着安定的生活。’

国王听了十分欢喜,说道:‘匡上,你做得太好了!之前我执着声名,希望藉由大鼓威震十方;现在我终于了解,国家动荡来自民心不安,就像身体有病,我应该施予医药才能治病,而臣下体察民生疾苦,因而广施粥饭扶贫济弱,使百姓咸获安乐、归附于我。’于是,国王宣告:‘以后只要是民生所需,都要尽力关照协助,不必再来询问我了!’

后国王寿终,投生到天上,成为天妙王。天上寿尽,又下生人间做转轮圣王,所到之处都有七宝随行,侍从前后拥护。如今又投生到天上,成为天王的太子。这一切都是由于当时自己能严持净戒,又能慈悲救济一切众生,才能得到这种福报。只要我们能奉行佛陀教诫,端正身心言行,都能够获得这么殊胜的福报。”

佛陀勉励辟罗太子:“人的所作所为,如‘影之随身,响之应声’,有因必有果,因果不昧呀!”

辟罗太子闻佛开示,欢喜作礼而去。

典故摘自:《佛说天王太子辟罗经》。

(以上内容仅代表笔者的个人学佛知见,一切法义应以佛陀说法为准。)

為眾生服務

万般带不走,唯有业随身

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#世尊 #辟罗太子 #生命无常 #因果不昧 #广行布施

 

恭迎南无燃灯古佛佛诞

恭迎南无燃灯古佛佛诞

恭迎南无燃灯古佛佛诞

恭迎燃灯古佛佛诞

一盏灯照破千年暗,

这尊古佛藏着修行的根本密码

一、今日殊胜:为何南无燃灯古佛佛诞值得我们静心感念

农历八月二十二,正是南无燃灯古佛圣诞的庄严时刻。

这位被尊为 “过去佛” 的圣者,是佛教 “竖三世佛” 中照亮过往的智慧明灯 —— 出生时 “四方皆明,日月火珠复不为用”,连天地自然的光明都为之逊色。千年来,佛弟子以供灯、诵经、行善等方式纪念祂,不仅因祂是南无释迦牟尼佛的授记恩师,更因祂的 “燃灯” 象征,恰是众生破除无明、回归本真的修行隐喻。

正如《维摩诘所说经》所言:“无尽灯者,譬如一灯燃百千灯,冥者皆明,明终不尽。” 今日我们感念南无燃灯古佛,实则是在点亮自己心中的智慧之灯。

二、一盏灯的缘起:南无燃灯古佛的三重生命密码

  1. 名号里的光明本质

南无燃灯佛梵名 “Dipamkar”,意译 “锭光”“定光”,皆源于其诞生时的瑞相。《大智度论》记载,祂降生之夜本是黑暗,却因自身光明遍照,屋内器物清晰可见,父母遂为其定名 “燃灯”。

这束与生俱来的光,并非物理之明,而是 “破暗显真” 的法性象征。就像修行路上的迷雾,唯有智慧之光能穿透 —— 南无燃灯古佛的存在,本身就是对 “无明即苦,明心即佛” 的生动诠释。

2. 授记中的传承初心

南无燃灯佛最动人的故事,藏在 “为释迦牟尼授记” 的因缘里。

彼时南无释迦牟尼佛前世为 “善慧儒童”,听闻南无燃灯佛驾临国都,便以五百金钱购得五茎青莲供奉,见路面泥泞又解衣散发布地,让佛踏过而不沾污泥。这份舍己的虔诚与清净的发心,令南无燃灯佛当众授记:“是后九十一劫,名贤劫,汝当作佛,号释迦文如来。”

这一授记不是 “预言”,而是对善根成熟的印证。正如《金刚经》所言,正因善慧童子 “实无有法得菩提”,不执着于供养的形式与自身的功德,才真正契合佛心。南无燃灯佛以这样的方式告诉众生:传承佛法的核心,是传承 “舍己利他” 的菩萨行。

3. 应化中的慈悲温度

这位古佛从未远离世间。五代时,他化现为满身疥癞的 “长耳和尚”,在吴越王的千僧斋会上径坐首座,被国王驱赶后,仅对点破其身份的永明延寿大师笑言 “弥陀饶舌”,便安然圆寂。

这个 “饶舌” 公案藏着深意:佛法从不在庄严的殿堂里孤悬,而在市井的平凡中显化。就像通州百姓因燃灯佛舍利塔镇住恶龙而世代感念,或是塔顶榆树因佛的慈悲化作 “光明使者” 陪伴金鸡,燃灯佛的慈悲,从来都是 “应众生需,现种种相”。

三、今日燃灯:给当代人的 3 种修行启示

1. 以 “戒” 为灯油:守住内心的清明

燃灯古佛的琉璃灯盏之所以长明,源于 “戒行清净” 的根基。对我们而言,“戒” 不必是严苛的清规,而是生活中的小小坚守:不随谣言起舞,是口业的戒;不贪意外之财,是身业的戒;不生嫉妒之心,是意业的戒。点滴戒行积累,恰如为心灯添油,光明自会渐盛。

2. 以 “舍” 为灯芯:照见利他的智慧

善慧童子 “布发掩泥” 的勇气,在于 “无我” 的舍心。燃灯佛的教法中,“舍” 不是失去,而是破除执着的开始 —— 就像贫女难陀以仅有的铜钱购油供灯,虽灯盏微小却独得长明,只因 “心诚无执”。

今日我们可以这样践行:给陌生人一个微笑,是舍掉冷漠;为公益捐一份力,是舍掉悭吝;对冒犯者报以宽容,是舍掉嗔恨。每一次小小的 “舍”,都是在点亮他人心中的灯,最终也会照亮自己的路。

3. 以 “传” 为灯焰:延续无尽的光明

“一灯燃百千灯” 是燃灯佛传承的精髓。祂将佛法传给释迦牟尼,释迦牟尼再传弟子,恰如灯灯相续,从未断绝。

对普通人而言,“传灯” 不必是讲经说法:给迷茫的朋友一句鼓励,是传 “信心灯”;为家人做一顿素食,是传 “慈悲灯”;把善知识分享给他人,是传 “智慧灯”。只要光明在传递,就是对燃灯古佛最好的纪念。

祈愿:

灯光普照,无明尽除,智慧增长,烦恼消散;

家人安康,众生安乐,法脉永续,世界和平。

以此供灯功德,回向十方三世一切有情。

结语:你的心灯,从未熄灭

燃灯古佛的光明,从来不是遥远的神话,而是每个众生本具的佛性。就像祂曾为释迦牟尼授记 “汝当作佛”,其实也是在对每个众生说:只要点亮内心的戒、定、慧之灯,终能照破黑暗,成就圆满。

今日,让我们共燃一灯 —— 不为求佛庇佑,只为唤醒自己本有的光明。

南无燃灯上古佛!

幸福人生新視野

恭迎南无燃灯古佛佛诞

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#南无燃灯古佛 #佛诞 #南无释迦牟尼佛 #燃灯 # 善慧儒童 #戒行清净 #舍心 #传灯 #戒定慧

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Early Life and Ordination of Dharma Master Qing Ding

Dharma Master Qing Ding was originally named Zheng QuanShan. He was born in 1903 from a well-known large family that had the Buddhist faith for many generations. He started to read and chant Buddhist sutras at the age of 7 and received basic knowledge about Buddhism from his father.

In 1939, when Zheng Quan Shan was 36, he was the major-general director of the Advanced Party, Government, and Military Training Corp of China’s Nationalist Government. While working in Chongqing, he often spent his leisure time to go to Ciyun Temple nearby to listen to Dharma Master Cheng Yi’s expositions of Buddhist sutras and Buddha-dharma.

Under the introduction and guidance of Dharma Master Cheng Yi, Zheng Quanshan was ordained as a monk in 1941 at Ciyun Temple in Chongqing and received his dharma name “Qing Ding.” During the same year, Dharma Master Qing Ding received the complete set of monastic precepts at Zhaojue Temple in Chengdu.

Dharma Master Qing Ding (Disciple of H.H. Dorje Chang Buddha III)
Dharma Master Qing Ding(Disciple of H.H. Dorje Chang Buddha III)
Zhaojue Temple in Chengdu.
Zhaojue Temple in Chengdu

Following Dharma Master Neng Hai and Attaining Lineage

After receiving the precepts, Dharma Master Qing Ding also became a disciple of  Dharma Master Neng Hai, who was a famous eminent monk in modern Chinese history. He learned the Yidam dharma of  Yamantaka Vajra from Dharma Master Neng Hai.

Dharma Master Neng Hai

After Dharma Master Neng Hai had entered nirvana, Dharma master Qing Ding succeeded Dharma Master Neng Hai’s lineage and became a dharma king and leader of the Gelug Sect of esoteric Buddhism. Dharma Master Qing Ding’s dharma power and virtue majestically astounded the world. He once manifested great supernormal powers at a demon-subduing dharma assembly and changed his own appearance into that of Ksitigarbha Bodhisattva.

The Supreme Encounter

However, at the high age of 90, he paid homage to acknowledge a young tremendous holy virtuous person as his master. Who is this young tremendous holy virtuous person? Why did Dharma Master Qing Ding acknowledge Him as his master?

This young tremendous holy virtuous person is His Holiness Dorje Chang Buddha III. Dharma Master Qing Ding observed from his state of realization that this young person is the genuine incarnation of Dorje Chang Buddha the primordial Sambhogakaya of the dharma sphere. He seized this magnificent karmic condition that is difficult to encounter in millions of eons.

Acknowledging H.H. Dorje Chang Buddha III as His Master

Dharma Master Qing Ding acknowledged H.H. Dorje Chang Buddha III as his master and beseeched for Buddha-dharma.
Dharma Master Qing Ding acknowledged H.H. Dorje Chang Buddha III as his master and beseeched for Buddha-dharma.

A Dharma brother supported Dharma Master Qing Ding and said to H.H. Dorje Chang Buddha III, “Master, Great Monk Qing Ding of zhaojue Temple came today to pay homage to become your disciple and beseech for Buddha-dharma.”

H.H. Dorje Chang Buddha III: “Okay, go ahead. You can just do four prostrations according to the four refuges. Monk Qing Ding, your are my disciple from now on. Since you are my disciple, you should act in accord with my conduct, and cultivate yourself earnestly according to my method. Sit on the seating cushion.”

(Sitting at the side was Yang Wen who worked at Chengdu No. 2 Hospital and came with Dharma Master Qing Ding. Helping Dharma Master Qing Ding from behind was the lead attendant of H.H. Dorje Chang Buddha III.)

H.H. Dorje Chang Buddha III: “I will transmit my Buddha-dharma to Great Monk Qing Ding. I hope that you will definitely abide by the religious policies, continue your advancement, and be a good monk.”

Receiving the Inner-Tantric Initiation

Master Qing Ding acknowledged H.H. Dorje Chang buddha III as his master and beseeched for Buddha-dharma. He beseeched H.H. Dorje Chang Buddha III to confer make-up inner- tantric initiation of the Yidam dharma of Yamantaka Vajra.

It turned out that when Dharma Master Qing Ding beseeched and learned the Yidam dharma of Yamantaka Vajra from Dharma Master Neng Hai, he did not receive an inner- tantric initiation. This was because although Dharma Master Neng Hai had received an inner- tantric initiation himself, he did not have the ability to confer an inner- tantric initiation to his disciple, Dharma Master Qing Ding.

The Profound Importance of Inner-Tantric Initiation

Why is an inner- tantric initiation so important? The effect of an inner-tantric initiation is that the master transmitting the dharma invites the Yidam of the dharma to be transmitted to come to the site. The Yidam will then accept the disciple in person. Therefore, as long as the disciple engages in self- cultivation in accord with the dharma, liberation from birth and death is guaranteed with a one- hundred- percent certainty.

H.H. Dorje Chang Buddha III conferred an inner- tantric initiation of the Yidam dharma of Yamantaka Vajra to Dharma Master Qing Ding. That made up what Dharma Master Qing Ding lacked and fulfilled the wish that he cherished for many years.

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Video Link: https://www.youtube.com/watch?v=-L0P9wJ7KkI&feature=youtu.be

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#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #MasterWanKoYee #MasterYiYunGao #DharmaMasterQingDing #DorjeChangBuddhaDisciple #InnerTantricInitiation #ChineseBuddhism #GelugEsotericLineage #LineageTransmission #BuddhistKarmaConnection #TrueBuddhaIncarnation #Karma

如何理解“修行人不见世间过”?

如何理解“修行人不见世间过”?

如何理解“修行人不见世间过”?

慧能大师说:“若真修道人,不见世间过”。

“不见世间过” 是让我们不执著、不计较、不放在心上,而不是说真修行人没有是非观念,不分是非。

真正的修行人,看到世间的是是非非,不会耿耿于怀、心随境转,不会因为别人的过错而污染自己的心境,不会把这些是非挂在心上,挂在嘴上,而会从对别人是非的厌恶、喜好、嗔恨、贪爱等等情绪中解脱出来,让自己的内心恢复清净平等,避免因此而做出种种不理智的行为,造下恶业。同时对有缘的人,当慈悲加以指正教化,亦可相互检讨,创造改正之机,不可轻视他人,更不要搬弄是非。

同时,真修行人会通过别人的是非,来反省自己,有则改之,无则加勉,把一切外境都转化为提升自己的资粮,而不是仅仅停留在评论别人的是非对错上,天天去计较别人的过失。因为天天看别人的过失,就会把别人的过失转化为自己的烦恼、嗔恚,业力障己,很难有正知正见,这对我们修行没有一点好处。

所以别人犯错了,我们有没有犯同样的错误?怎样避免犯类似的错误?这才是修行人最该思考的。

(以上内容仅代表笔者的个人学佛知见,一切法义应以佛陀说法为准。)

吉祥地樂土

如何理解“修行人不见世间过”?

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#慧能大师 #修行人 #不见世间过 #不执著 #是非对错 #慈悲 #反省

不要以貌取人,种什么因,得什么果

不要以貌取人,种什么因,得什么果

不要以貌取人,种什么因,得什么果

阿不问法:7、因果报应的道理是什么?

                  业的特质是什么之一

这天阿不问:师父,因果您告诉了,但人们常说的因果报应,这个报应的道理是什么呢?

师父道:人们说的报应,就是指因果的业报。这个道理呢,正如我恭闻南無羌佛佛陀师父说法所知,业果的道理是什么呢?业有四个特质:

业的第一个特质就是业果决定,种什么因得什么果,由善业生乐果,由恶业生苦果,一切苦乐都是由业来决定,丝毫不爽。佛经记载:有一天,南无释迦世尊的弟子们都在精舍内诵经,其中有一位弟子诵经的声音非常悠美。当时精舍外面,波斯匿王的军队正好经过,听到了这位出家人悠美的诵经声,都不知不觉地停下来注意听,忘记了原本要去攻打邻国的事。波斯匿王就进入精舍向佛陀顶礼,而且请求要见这位声音悠美的出家人一面。佛陀就叫这位弟子出来,想不到一见面以后,波斯匿王却非常失望。为什么呢?原来这位出家人的声音虽然好听,但是他的容貌却不庄严。波斯匿王感到疑惑,于是就请示佛陀。

佛陀说:「在过去很久以前,有一位佛入灭了,当时的国王想兴建佛舍利塔,因此派遣了四位大臣去监督。其中有一个大臣每次前往监工的时候,就发牢骚,说了很多不满的话。后來,佛舍利塔的工程圆满完成了,这位大臣看到建好的佛舍利塔竟是那么地雄伟壮观,他的内心感到很欢喜,于是便把家中代代相传的风铃供养出來。他将风铃高挂于舍利塔顶,每当微风吹过,风铃一动,就发出清脆悦耳的铃声,使听到的人都心生欢喜。现在这位出家人就是过去的那位大臣,因为当时为了盖佛舍利塔常埋怨,所以今生感得皮肤粗黑其貌不扬的果报;但又因为以悦耳好听的风铃供养佛,与众生结缘,因此今生得到了声音圆润柔美之报。」

我们有时见到一些人身材美好,但是容貌却不出色;有时看到一些人,虽然长得相貌端庄,可是身量矮小。这是为什么呢?总说一句,就是如是因、如是果,高矮胖瘦,各有各的因果。每个人都有自己的因果业报,所以不必羡慕别人,也不用埋怨自己。因缘虽有千差万别,但业果定理却是不变的。种什么因,结什么果,这是必然的。

阿不,现实中,有些人不了解这个因果业报的道理,所以,不知道从根本上去解决问题,只会在生活和工作中对比他富有的、比他地位高的、比他容貌好的、比他福报大的人,产生嫉妒、敌意、乃至去破坏,其实,这样的人,是很可怜的。因为,因果业报真实不虚,起心动念都是在造业,你造什么业就得什么果,坏的念头越多,坏事做的越多,他种下的恶因就多,他以后恶果就会越多。

所以,希望今天有缘看到这篇文章 的人,一定要引起重视,好好地来了解我佛陀师父说的宇宙人生的真相,学佛修行,真正的地断恶修善,只有这样,自己的生活、事业和福报才会越来越好。 

阿不合十:南无阿弥陀佛!

作者:心印

不要以貌取人,种什么因,得什么果

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#南無羌佛 #南無羌佛说法 #南无释迦世尊 #诵经 # 因果业报 #业果定理 #真实不虚 #佛舍利塔 #风铃