Office of His Holiness Dorje Chang Buddha III Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III
Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III
Announcement No. 62 (02/06/2022)

On January 1, 2022, His Holiness Dorje Chang Buddha III imparted a Dharma for living beings in His Vajra Mandala in Las Vegas on “Greed Can Destroy One’s Realizations,” also titled “Greed is the Foremost Culprit in Destroying One’s Realization.” After Namo Dorje Chang Buddha III imparted Dharma, Fomu, Holy Mother the Great Mahasattva, saw the flowers offered by disciples in the Mandala, then gave a short Discourse: When offering flowers, we must do so with utmost sincerity. There are four main types of flowers for offering to Buddhas: peony, orchid, sunflower, and lotus. Many other flowers, such as Chinese peony 芍藥, should not be offered to Buddhas. After Fomu, Holy Mother the Great Mahasattva, gave the Discourse, She blessed each disciple in the Mandala with a Vajra pill, then announced that she will bear dark karma for living beings.

On the evening of January 4, His Holiness Dorje Chang Buddha III summoned four types of disciples and told them: “Now being the Dharma Ending Era, living beings’ dark karmic forces are too heavy and getting worse. Fomu cannot bear them on Her own. This time, I am going to bear the dark karma together with Fomu for living beings. Therefore, starting tomorrow, I will go into seclusion to perform Dharma. During this period, I will no longer see you! As long as each of you cultivate yourself in accordance with the Dharma, you will attain liberation.”

After some days, when the disciple Tsemeng 翟芒 rushed to Las Vegas to see if His Holiness Dorje Chang Buddha III was well, the Buddha said to him: “Tsemeng, in the Dharma Ending Age, the dark karmic forces of living beings are too heavy. When I said I would bear dark karma for living beings, those were not empty words. To bear dark karma is not to enter dhyāna, but rather, truly and continuously practice shifting the mind-consciousness to suffer on behalf of living beings. What Fomu and I said is what we do. At all times,we must think about bringing auspiciousness, serenity, happiness, and peace to living beings and to the world,to the extent of giving our all and even our lives. I have already brought true Buddha Dharma to this world. Everyone who practices in accordance with The Supreme and Unsurpassable Mahamudra of Liberation and Imparting the Absolute Truth Through the Heart Sutra will surely attain liberation. That’s all. I wish all living beings happiness.”

From then on, other than giving instructions to Dharma King Jinba 金巴法王 and Dharma King Mohe 摩訶法王, Namo Dorje Chang Buddha III did not impart Dharma openly. After almost a month of bearing dark karma for living beings, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, looked very sick. In the past few decades, His Holiness Dorje Chang Buddha III had often borne dark karma for living beings, sometimes for a month or two, during which He looked seriously ill. Yet once His Holiness Dorje Chang Buddha III had completed that particular deed of bearing dark karma, Hewould immediately be full of energy as usual.One second, Namo Dorje Chang Buddha III was a gravely ill patient, the next second, He would be strong and healthy without any sickness. That’s why the close disciples have gotten used to that. However, this time, Buddhist disciples did not see His Holiness Dorje Chang Buddha III or Fomu, Holy Mother the Great Mahasattva, return to the human world. Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have peacefully entered parinirvana and returned to the Sambhogakaya Buddha Land.

His Holiness Dorje Chang Buddha III, the supreme Primordial Sambhogakaya Buddha and the foremost master in the Dharma realm, came to this world to benefit living beings, and has now left this world as a result of benefitting living beings. All that His Holiness Dorje Chang Buddha III did have always been for the sole purpose of benefitting living beings. His Holiness Dorje Chang Buddha III is always of holy purity! Always altruistic! Always selfless! All of us Buddhist disciples must be grateful to the supremely great compassion and empathy of Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva. We must truly repent our sins and beseech Namo Dorje Chang Buddha III and Fomu to return to this world!

Among all Buddhas in the Dharma realm, Dorje Chang Buddha is the Primordial Buddha, the first Buddha with form, and the only Supreme Lord of Buddhism throughout the entire universe. Dorje Chang Buddha propagated Dharma throughout the universe, hence, all other Buddhas and Great Mahasattvas learned Dorje Chang Buddha’s Dharma and cultivation to attain holy state and liberation, and eventually became Buddhas and Great Bodhisattvas. Dorje Chang Buddha is the primordial ancestor of all Buddhas and Bodhisattvas. Samantabhadra, the Dharmakaya from which Dorje Chang Buddha perfectly manifested, is the Tathagata that has no form at all. The words and deeds of Dorje Chang Buddha are the compass and guiding principles of cultivation for all ordinary and holy beings in the universe.

To help Shakyamuni Buddha, Namo Dorje Chang Buddha II —Venerable Virmalakirti—applied His supreme wisdom and limitless supernormal power to edify Hinayana Arhats who then advanced themselves and eventually became Mahayana Bodhisattvas who helped living beings attain liberation. And, innumerable living beings attained liberationby learning the teachings of Venerable Virmalakirti.

After coming to the sahā world with the Buddha level enlightenment of the Primordial Sambhogakaya Buddha, His Holiness Dorje Chang Buddha III established countless number one records in the world, every one of which was for the sake of benefiting living beings. At a very young age, He saved others without any regard to His own life and was honored with the title “Young Hero.” As He grew older, His Holiness Dorje Chang Buddha III applied His inherent Healing Vidya to heal the sick, purely on a voluntary basis. More than 500 patients used to seek His help every day. His Holiness Dorje Chang Buddha III never accepted one penny from them. Plaques and pennants with words of gratitude sent by the recovered piled up in the Buddha’s house.

As His Holiness Dorje Chang Buddha III continued to benefit living beings on a larger scale, the Central Newsreels and Documentary Studio of China produced a documentary, “One Who Is Dedicated to Advance Himself,” about His life and work. The film was shown nationwide.

In 1987, the highly respected young His Holiness Dorje Chang Buddha III was named Chairman of the Chinese Painting Research Association of the National Commission of China for UNESCO. Honorary chairpersons of the Association included Liao Jingdan 廖井丹, Li Wenqing 李文清, Lü Ji 呂驥, Yuan Xiaoyuan 袁曉園, Wu Zhangshu 吳丈蜀, Qian Juntao 錢君匋, Xie Zhiliu 謝稚柳, and others. Advisors to the Association included Luo Zhanglong 羅章龍, Zhang Kejia 臧克家, and so forth.

In 1992, His Holiness Dorje Chang Buddha III was accorded the “Art Maestro of the East” title. In 1994, during the fourth conference of the World Poets and Culture Congress held in Hungary, 5,612 experts and scholars unanimously voted to confer the “Preeminent Distinguished International Master” title, which was a Head of State level honor, to His Holiness Dorje Chang Buddha III. The conferment certificate was signed by Juan Antonio Samaranch, the then President of the International Olympic Committee. In the same year, the Museum of Master Yi Yungao officially opened in Dayi 大邑, the hometown of His Holiness Dorje Chang Buddha III in Sichuan. That was the first memorial museum in China, or even in the world, being built by a government for a living person.

In 1995, when His Holiness Dorje Chang Buddha III went from Mainland China to visit Taiwan for the first time, Taiwanese people spontaneously gave His Holiness Dorje Chang Buddha III an overwhelmingly ceremonious welcome. More than 20,000 people went to the airport to greet and pay respect to His Holiness Dorje Chang Buddha III. A motorcade of more than 1,700 cars followed the lead of police motorcycles to escort His Holiness Dorje Chang Buddha III from the airport to the hotel. That became the largest welcoming event in human history. Within the short three weeks that His Holiness Dorje Chang Buddha III stayed in Taiwan, General Chiang Wei-kuo 蔣緯國, former Secretary-General of the Taiwan National Security Council, and many other high level government officials formally requested to become disciples of His Holiness Dorje Chang Buddha III. They expressed that they wanted to truly emulate the noble morality, humanistic ethics, thoughts, and deeds of His Holiness Dorje Chang Buddha III.

After His Holiness Dorje Chang Buddha III moved to the United States, His noble morality and unparalleled achievements won the love and admiration of the American people from all walks of life. In 2002, His Holiness Dorje Chang Buddha III was presented with the “Presidential Gold Medal" by the Commissioner to the President’s Advisory Commission on Asian Americans, on behalf of President Bush.

In 2003, the Organization of American States, composing of 34 countries including the United States, Canada, and Mexico,organized the Master Wan Ko Yee Yun Sculpture Exhibition in Washington D.C. at the Capitol of the United States. The Master Wan Ko Yee Yun Sculpture Exhibition was also held at the Congressional Office Building. That was the first time the U.S. Congress held an art exhibition in their Congressional Office Building. Visitors expressed their praises in the guest book, exclaiming that the exhibition was “unprecedented,” and that the artworks were “treasures brought to the human realm by God.”

In 2004, His Holiness Dorje Chang Buddha III was named “Fellow” of the Royal Academy of Arts in the U.K.. Professor Phillip King, President of the Royal Academicians of the Royal Academy of Arts, presented the certificate to His Holiness Dorje Chang Buddha III at the British Embassy in Washington D.C., capital of the United States. The Cultural Attaché of the British Embassy personally attended the ceremony. Professor Phillip King stated that His Holiness Dorje Chang Buddha III was the first artist ever accorded this title in their renowned academy’s more than 200-year history.

The mayor of the U.S. capital Washington D.C.pronounced January 19, 2011 as “His Holiness Dorje Chang Buddha III Day” and called on people to salute to His Holiness Dorje Chang Buddha III.

His Holiness Dorje Chang Buddha III was also accorded the “King Legacy Award for International Service & Leadership” by An International Salute to The Life and Legacy of Dr. Martin Luther King, Jr.. Dozens of great honors have also been presented to His Holiness Dorje Chang Buddha III by U.S. senators, members of the House of Representatives, governors, and governments of all levels.

More remarkably exceptional, Namo Dorje Chang Buddha III was awarded the 2010 World Peace Prize Top Honor Prize, presented to Him at the United States Congress on June 14, 2011 at the U.S. Capitol. On occasions of the holy birthday of His Holiness Dorje Chang Buddha III, the U.S. Congress has held ceremonies to raise the national flag to celebrate, and President Trump and President Biden have sent personal congratulations.

In 2018, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council resolved that His Holiness Dorje Chang Buddha III was the Pope of Buddhism of this world and decided to present the Pope of Buddhism Scepter to Him. Namo Dorje Chang Buddha III, however, did not accept the Scepter, but returned it instead. In September 2020, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council made a joint resolution that solemnly stated, “The title, status, and authority of the Pope of Buddhism belong only to His Holiness Dorje Chang Buddha III and cannot be exercised by anyone else. This is a permanent and unalterable determination!” The two Councils also entrusted the World Buddhism Association Headquarters to present the Pope of Buddhism Scepter on their behalf to His Holiness Dorje Chang Buddha III.

Upon coming to this world, His Holiness Dorje Chang Buddha III immediately started teaching and saving living beings. He has always called Himself a “nameless cultivator.” His Holiness Dorje Chang Buddha III voluntarily served living beings and did not accept any offerings. One incident clearly shows how Namo Dorje Chang Buddha III taught and saved living beings selflessly. At the Heart Sutra Mandala on Xinhua West Road, Chengdu, Dharma Master Guozhang 果章法師 once recounted to some people that when he received initiation from His Holiness Dorje Chang Buddha III on Paoma Mountain 跑馬山, His Holiness the Buddha was only two and a half years old! After the identity of Namo Dorje Chang Buddha III being the true incarnation of the Primordial Buddha was formally recognized by Dharma kings, regent Dharma kings, and great rinpoches of major Buddhist sects in written congratulations and corroboration letters, His Holiness Dorje Chang Buddha III continued, as always, to teach and save living beings solely on a voluntary basis, and whole-heartedly devoted Himself to serving living beings. Whenever people made offerings to His Holiness Dorje Chang Buddha III, whether they were big or small offerings, in amounts as little as one dollar or as large as a few million US dollars, in the form of 37 acres of land in the city of San Francisco, or even a planeload or a shipload of gold, Namo Dorje Chang Buddha III categorically refused to accept. His Holiness Dorje Chang Buddha III was whole-heartedly dedicated to serving living beings voluntarily.

In the many years that His Holiness Dorje Chang Buddha III was propagating Dharma to save living beings, He imparted more than 2,000 Dharma Discourses in response to living beings’ levels and karmic conditions. Those Dharma Discourses were audio-recorded, and some of which such as What Is Cultivation 什麽叫修行, Sutra on Understanding and Realizing Definitive Truth 了義經, Imparting the Absolute Truth Through the Heart Sutra 藉心經說真諦, and Learning from Buddha 學佛, have been published into books. Not only did His Holiness Dorje Chang Buddha III reveal the truth about humanity and the universe, He also elucidated the truths relevant to various stages of practices, from elementaryto profound accomplishment levels.

In restoring Buddhist texts to their original meaning, His Holiness Dorje Chang Buddha III pointed out that the morning and evening chants used in Buddhist temples nowadays had been tampered with by the descendants of Mara, and those texts are filled with evil views and fallacies. Namo Dorje Chang Buddha III has corrected many errors made by patriarchs and translators in their interpretations of Dharma principles, and directly revealed the chaotic phenomena in Buddhism during this Dharma Ending Era. His Holiness Dorje Chang Buddha III pointed out the path that everyone who wants to attain liberation must take: That is to build our foundation on practicing cultivation. After cultivating ourselves well, we can then learn Dharma, and naturally attain liberation and accomplishment. The correct truths and Dharmas imparted by His Holiness Dorje Chang Buddha III enable listeners to develop their wisdom and good fortune, to help each other, care about each other, and be compassionate to all living beings.

In different countries, Namo Dorje Chang Buddha III has performed great Dharmas including Holy Amrita Bestowed by Buddhas 佛降甘露, Xianliang Great Perfection 現量大圓滿, Holy Fire Offering 勝義火供, Vajra Faman Determination by Holy Selection 金剛法曼擇決, Hayagrīva Raja Water Mandala Bead Divination 馬頭明王水壇珠卦, Determination by Holy Selection on the Regression or Progression on the Bodhi Path 菩提道損減增益法, Guaranteed Delivery to Buddha Land Dharma 保送法, Vajra Array 金剛陣, and Eight Wind Array 八風陣, all of which manifested authentic holy states, enabling living beings to see with their own eyes that Buddha Dharmas are scientific, have veritable power, and absolutely are not just empty talk or theory. More importantly, Namo Dorje Chang Buddha III has brought The Supreme and Unsurpassable Mahamudra of Liberation to living beings in the sahā world, showing humanity the shortcut to attaining liberation. The Supreme and Unsurpassable Mahamudra of Liberation is the highest Dharma that Dorje Chang Buddha transmitted to Amitabha Buddha as well as Buddhas and Great Bodhisattvas in the ten directions during their cultivation stage.

In The Supreme and Unsurpassable Mahamudra of Liberation, His Holiness Dorje Chang Buddha III has made the biggest and highest vow in the entire Dharma realm, “I bear all the sinful karma for living beings, I give living beings all the good karma and merit that I have planted.” Namo Dorje Chang Buddha III has actualized the greatest and holiest vow, sacrificed His life to save the lives of numerous living beings, and returned to the Sambhogakaya Buddha Land!

The unprecedented records established by Namo Dorje Chang Buddha III in this world:

Namo Dorje Chang Buddha III was, historically, the first Buddha to have received the largest, unprecedented number of status-recognition and congratulatory letters by top level great Dharma kings and rinpoches.

Namo Dorje Chang Buddha III was recognized with the highest status in history: an Ancient Buddha.

Namo Dorje Chang Buddha III is the first Ancient Buddha who manifested perfect mastery in Exoteric and Esoteric Buddhism, and perfection of the Five Vidyas. No one else has been able to accomplish the same in the past few thousand years.

Namo Dorje Chang Buddha III manifested Buddha-level wisdom in the creation of Yun Sculpture, which nobody has been able to replicate. Historically, this is the first art form that cannot be replicated.

Namo Dorje Chang Buddha III is the first Ancient Buddha throughout history who only benefited others but did not accept any offerings.

Namo Dorje Chang Buddha III is, historically, the first Ancient Buddha who manifested the most holy miracles.

Namo Dorje Chang Buddha III is, historically, the only Buddha who could offer the kind of Buddha Dharma that enables disciples to attain liberation within two hours: Xianliang Great Perfection, the quickest path to successfully enter the Buddha Land.

Namo Dorje Chang Buddha III had the largest number of disciples who attained accomplishments; for example: Dharma King Daxila of the Tsalpa Kagyu Sect attained the rainbow body; respected layperson Wang Lingze 王靈澤 and Dharma King Gar Tongstan attained freedom from death and rebirth and passed away in a sitting meditative pose; Dharma Master Puguan 普觀法師 and Elder Monk Wuming 悟明長老 attained incorruptible flesh bodies; the Elder Monk Yizhao 意昭老和尚 vowed to return to the sahā world to save living beings; and many others.

Namo Dorje Chang Buddha III has transmitted Dharma to disciples and invoked Avalokiteshvara Bodhisattva to come at a specific time to take the disciple to the Buddha Land; even non-Buddhists saw with their own eyes when the disciple Zhao Yusheng 趙玉勝 was taken away by Avalokiteshvara Bodhisattva. Some disciples, such as Hou Yushan 侯欲善 and Lin Liu Hui-Hsiu 林劉惠秀, were able to visit the World of Ultimate Bliss, then return to the human world before ascending at a specific time to the Buddha Land. The above listed are just a few examples of the numerous Buddhist disciples who followed Namo Dorje Chang Buddha III and attained liberation.

Namo Dorje Chang Buddha III possessed Buddha-level physical constitution and physical strength that are unmatched in the world. Just about a little more than a month ago, on December 23, 2021, at the Holy Miracles Temple, His Holiness Dorje Chang Buddha III lifted the Supreme Holy Vajra Pestle that weighs 437.2 pounds, by using just four fingers to hook on to the Pestle, lifted it up, and held it for more than 13 seconds, surpassing His own base weight standard by 72 levels. Taizun Poshan Waxiang 破山瓦象太尊 asserted: “In this world, from the ancient past up to now, and even before Maitreya Bodhisattva attain Buddhahood, no ordinary or holy being will be able to lift the Buddha Pestle that Namo Dorje Chang Buddha III lifted, surpassing His own base weigh standard by 72 levels!”

The morality of Namo Dorje Chang Buddha III is so noble, His accomplishments so great, and the holy miracles He performed so numerous that it is impossible for us to list them all. What was listed above was just a drop in the ocean. If we were to tell you about all the magnificent feats of His Holiness Dorje Chang Buddha III, it would take more than ten days and ten nights. The magnificent greatness of Namo Dorje Chang Buddha III is not limited to His well-respected humanistic ethics, His noble personality and morality, His erudition, His distinguished accomplishments, His selfless compassion toward humanity and all living beings, and His passion in teaching and actualizing the practice of Buddha Dharma.Through altruistic endeavors, His Holiness Dorje Chang Buddha III truthfully, sincerely, and persistently actualized the principle of compassion, and He diligently worked toward the development of world peace. Many people are moved and motivated by His Holiness Dorje Chang Buddha III. Many people in this world aspire to Namo Dorje Chang Buddha III as their model, referencing His state of morality as their standard, and using His teachings as guidance to elevate their own morality and to benefit living beings. In doing so, not only have they fulfilled happiness in their lives, but many of them have ascended to the Buddha Land, attained freedom from death and rebirth, or attained even higher states of realization and accomplishments.

More importantly, Namo Dorje Chang Buddha III pointed out a bright path for humanity to stay far away from violence, a path that leads to benevolence and loving kindness, successful endeavors, happy families, peace in humanity, and prosperity in societies. Throughout different countries and regions in the world, more and more people of different ethnicities and cultures are actively learning and following the teachings of Namo Dorje Chang Buddha III to cultivate themselves and benefit living beings. Consequently, they have greatly elevated the level of morality in society, advanced human civilization, motivating more and more people in this world to become good, kind, and ethical people, and enabling the world to become an auspicious and green planet. These are the tremendous and inexhaustible contributions that Namo Dorje Chang Buddha III has brought to all human and other sentient beings in this world, so they may increase their happiness.

Fomu, Holy Mother the Great Mahasattva, Professor Yuhua Shouzhi Wang, was profoundly erudite. She was a top world-class art master who had been officially conferred with the “International First Class Artist” title and certificate. Professor Yuhua Shouzhi Wang was the Lifetime Honorary Chairwoman of the International Art Museum of America, and an all-rounded painter whose versatility has never been seen before in history. Fomu, Holy Mother the Great Mahasattva, stands at the summit of world-class artistry in both Western oil painting and Eastern ink painting and founded the Imagery-Naturalism painting style. The paintings of Fomu, Holy Mother the Great Mahasattva, have been exhibited in the Gold Room at the United States Congress, in Shenzhen, Shanghai, Bangkok, as well as at the Palais du Louvre in Paris. Every one of Her exhibitions was overwhelmingly well received, sending shockwaves throughout the art world. Art critics and renowned painters from Europe and Asia acclaimed that every one of her paintings is the apex of art, at the Class of Ease, and an inspiration to future generations. The accomplishments in her water lily and lotus paintings “have never been attained by anyone before and will inspire generations to come.” In August 2021, the Art Who’s Who Museum of Paintings in Dialogue organized theshow “Claude Monet and Yuhua Shouzhi Wang: An Exhibition of Water Lily Paintings in Dialogue” in Southern California. Visitors were overwhelmingly enthusiastic; art collectors and critics acclaimed that Professor Yuhua Shouzhi Wang was indeed an International First Class Artist whose artistry is at the same level as great masters such as Da Vinci, Gauguin, Van Gogh, and Monet.

Fomu is a Great Mahasattva who is the perfect embodiment of great wisdom and compassion, noble morality, kindness, altruism, and selflessness. She always considers other people’s well-being and is humble and very approachable. The compassion and kindness of Fomu, Holy Mother the Great Mahasattva, are pure and flawless. For example, in 2015, someone sneaked into the International Art Museum of America in San Francisco and tried to steal an artwork that had been acclaimed by the World Federation of UNESCO (WFUCA). This person was arrested by the police on site and subsequently detained. Since the artwork that he tried to steal was one of Fomu’s masterpieces, the court repeatedly requested Fomu to provide a valuation of the artwork, so that they could use her valuation to determinethe term for sentencing. When Fomu, Holy Mother the Great Mahasattva, knew about this person’s distress, She provided a statement saying that the artwork was rather ordinary and had no value. The court had no way of sentencing the person to any term and had to release him.

Another time, Fomu, Holy Mother the Great Mahasattva, saved a butterfly that had fallen into the water. Worried about the butterfly’s safety, Fomu brought it home and kept it for a few days to make sure the butterfly is well-recovered before letting it fly away. Fomu relentlessly led disciples to conduct life-releases. She went every week to woodlands to feed ducks and birds and never missed a week. She paid for it with Her own money and never accepted offerings from Buddhist disciples. Fomu, Holy Mother the Great Mahasattva, is well known for Her diligence and thriftiness. For many decades, the noble Fomu, Holy Mother the Great Mahasattva, always cooked Her own meals and washed Her own clothes. She never entrusted others to do Her chores. She would save the food that She could not finish eating and finish it the next day or two. She was never wasteful. Usually, Fomu, Holy Mother the Great Mahasattva, would even save the water that She did not finish drinking, the water used for washing vegetables or hands, or wastewater from the filter and use it for irrigating flowers or flushing toilet. Through Her deeds, the Great Fomu, Holy Mother the Great Mahasattva, was teaching us how to start with the small things, cherish our good fortune, and actualize our cultivation practices.It is impossible to recount all the numerous exemplary deeds of Fomu.

Wherever Fomu, Holy Mother the Great Mahasattva, went, dragon Dharma protectors were present, and holy miracles manifested. When Fomu performed initiation and transmitted Dharma, holy states were manifested. For example, at the Antelope Valley, Fomu’s hat turned into a black garuda. In New Jersey, the hair of Fomu, Holy Mother the Great Mahasattva, suddenly went up and wrapped around a tall building in Manhattan on the opposite shore. In San Francisco, a twin Buddha light suddenly appeared, centered around where Fomu stood. All cultivators are touched by the compassion and morality of Fomu, Holy Mother the Great Mahasatva.

Now, for the sake of saving our lives and our happiness, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have sacrificed themselves and went to the Sambhogakaya Buddha Land. Great Holy Gurus have said: “When learning from Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, we must not do any bad deeds, and do all kinds of good deeds. We must respectfully listen to the audio-recorded Dharma Discourses imparted by Namo Dorje Chang Buddha III and use the teachings of Namo Dorje Chang Buddha III to examine our every word and deed. We must actualize the teachings of His Holiness Dorje Chang Buddha III by sincerely carrying them out in our practice. Only in this way can we become a good person of noble morality who compassionately benefits others. From there, we can then advance ourselves to become holy beings with attainment of liberation from death and rebirth. More importantly, we must pass on the teachings of Namo Dorje Chang Buddha III from one generation to another, so that humanity in the sahā world can learn the Buddha Dharma taught by Namo Dorje Chang Buddha III to serve other people, attain liberation, and eventually, everyone will attain liberation!

Namo Dorje Chang Buddha III, our Fundamental Guru!

Namo Shakyamuni Buddha, Lord of Buddhism of the Sahā World!

Namo All Buddhas in the Ten Directions!

Office of His Holiness Dorje Chang Buddha III
February 6, 2022

Office of His Holiness Dorje Chang Buddha III
Announcement N o. 62 (02/06/2022)

Source: https://hhdcb3office.org/html/information/announcement_no62_e_2022_02_09.html

Link: https://hhdorjechangbuddhaiiidharma.com/2026/01/04/office-of-his-holiness-dorje-chang-buddha-iii-announcement-no-62-02-06-2022/

#Namo Dorje Chang Buddha III #Dorje Chang Buddha III #Holy Mother the Great Mahasattva #Supreme and Unsurpassable Mahamudra of Liberation # Imparting the Absolute Truth Through the Heart Sutra # parinirvana #Sambhogakaya Buddha Land #Ancient Buddha #Primordial Buddha #Yun Sculpture #sahā world

灵魂到底有没有?

灵魂到底有没有?

灵魂到底有没有?

这天,阿不听到有两个人在争论,一个说人死了灵魂是没有的,另一人说人是有灵魂的,死后会去投胎。

见两人争执不下,阿不走上前去说,不如我们去问问师父吧。于是,阿不和他们来到师父跟前,合十:师父,他们两个争论到底有没有灵魂?请求师父告诉我们,南无第三世多杰羌佛是如何说法的?

师父:我们凡夫所说的灵魂,在佛教中称作神识,也叫灵知心识,它是真实存在的。佛陀恩师南无羌佛在《为一个西方人提问说法》中说,什么叫神识,就是你的思想,你平常想问题的这个意识。这个意识呢,不像有些人说的:“人死了就没得了,什么都没得了。”这是非常严重的错误,神识是不会灭的,它照常存在的,就相当于你晚上睡着,你做梦,你同样在一个境界当中,同样进入某一个地方、做什么事,有情感,甚至还有笑、有哭的,什么都有的,有悲伤,但是人并没有动,为什么?因为人已经睡着了,睡在自己的床上的,但神识已经到另外的地方了。

阿不:是的,人睡着了在做梦,梦里也有喜怒哀乐,原来是神识去了另外的境界啊。

师父:佛陀恩师南无羌佛说,人死了,进入中阴身 ,那个神识就漂浮在一个无际空间,那个时候他没有任何形象,而不受任何阻隔,看到一个山他都可以一穿就过去了,看到一个坑,他一下就飞起来了,看到海水,他从水面上就走了,他不受任何阻隔。但是,他本人不知道他已经死了,因为他是昏沉的,他经过一天、两天、三天等,他这样下去,他很快就会知道他死了,他会觉得:哎,不对呀,我是不是已经死了?他就怀疑,那个时候,他掐自己也不痛,嘿呀,他就慌了,然后再返回家一看,完了,已经没有办法了,回不去了,他的尸体血都已经凝了。那此时此刻,他会看到他的家人,他叫他的家人,他的家人听不到的,只看到他的家人在那里悲伤,但是他喊他们,他们听不见,因为家人看不到他。

阿不:怪不得听说濒死抢救回来的人说,当时他浮在医院的上面看到医生是怎么抢救他的。家人是怎么在哭的,他喊家人,家人都没有看到他,也没听到他的叫喊。

师父:嗯,阿不,有的人以为,反正人死后什么都没有了,于是,做尽了各种各样的坏事,甚至为了谋财谋官位而去害他人生命。他们其实在自己害自己。他们不知道这个世界上因果报应和六道轮回的真实不虚。现代社会上的法律是凡夫所掌控的,但因果报应、六道轮回却是这个宇宙生命的本有法则,唯有自己的造作才可以决定自己的命运。南无羌佛说法《藉心经说真谛》中就讲了这些真谛。

阿不:希望所有众生都来学习佛陀说法,了解这个宇宙人生的真相,生命的真相。从此,走上学佛修行的解脱之路。南无阿弥陀佛!

若要完整理解法义,请认真恭学南无第三世多杰羌佛亲说的法音及《学佛》《什么叫修行》《藉心经说真谛》《极圣解脱大手印》《南无第三世多杰羌佛经藏总集》等法著🙏🙏🙏

笔者:心印

灵魂到底有没有?

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#南无第三世多杰羌佛 #《藉心经说真谛》 #神识 #灵知心识 #思想 #灵魂 #中阴身 #因果报应 #六道轮回 #真实不虚

真正的正法之师是法!而不是人!

真正的正法之师是法!而不是人!

真正的正法之师是法!而不是人!

第三世多杰羌佛辦公室
第五十八號公告

來信所提很好,你提出為什麼佛陀沒有教很多佛弟子的佛法,現正式答覆如下:

學佛修行首先要依師教授,但必須以師的合法為標準,合法者為良師根本,不合法者邪師苦果。佛陀的法是應該由接受了傳承的上師來傳授給下一代佛弟子,否則佛法就失傳了,但是真正的正法之師是法!!!而不是人!!!因為人有可能是行持正法之師,也有可能是被魔妖侵襲污染之師,邪師會以邪惡見教人。曾有弟子問南無釋迦牟尼佛:佛入滅後由誰來領導和帶領僧團?佛陀未派任何一位弟子作為僧團的領導人,只說要以佛法作為你們的老師。由此,佛入滅後,才有三次結集佛陀所說的法。

任何高僧大德、聖者上師們,自身是沒有佛法的,都是學的佛陀的法,稱為傳承師,佛教徒對已學正法之師應該尊敬,接受他們的正知見指導和常規佛法,以及代三寶舉行皈依,但不要忘了,佛弟子們必須依法觀察為師者的知見言行,因為很多魔子魔孫們在執行波旬魔王破壞教法、篡改經藏法軌的願務,連世尊當年都為此流淚,因此並不是每位上師都是純正的佛教師父,所以佛陀當年並沒有指定座下的哪一位大阿羅漢為師,更況傳承至今末法時代?一當誤認邪師為正,自己就徹底必墮三惡道了,因此,皈依是皈依佛陀,不是皈依某師。佛陀入滅後,改為皈依佛、佛說的法及賢聖僧——三寶,在密宗又加上了皈依師,這就有危險了,故要大家自己觀察你們所依止的師是否知見正確、所傳教法是否是佛陀聖義,世尊有鐵定法旨,是以佛法為師,若教法不正,就是魔妖師在執行魔王的願務,一旦依止失誤,就必然墮落三惡道中,因此,必須依法不依人,必須以佛陀教法為準則,以南無羌佛為依止的根本!眾眼實際已見到,只要是佛弟子們都在南無羌佛處學到了大法,如因海聖僧、祿東贊上尊、旺扎上尊、印昌上尊、開初教尊等等,個個都成了聖德,在世界上目前還沒有找到一個有名有姓的人能達到他們的成就,因為他們是經過勝義擇決佛菩薩認可,符合教法的“佛弟子”,才得授大法的,故南無羌佛不是無法可傳給“佛弟子”,而是無法可傳給“師弟子”,因為“師弟子”失掉了根本,南無羌佛想傳也傳不了,源於本尊佛菩薩不予接收!

第三世多杰羌佛辦公室
2020年07月24日

真正的正法之师是法!而不是人!

此文章來源:https://hhdcb3office.org/html/information/announcement_no58_2020_07_24.html

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#南無羌佛 #第三世多杰羌佛辦公室公告 #佛法 #正法 #勝義擇決

Dragon-Fish Stand Upright to Pay Respect to H.H. Dorje Chang Buddha III

Dragon-Fish Stand Upright to Pay Respect to H.H. Dorje Chang Buddha III

Dragon-Fish Stand Upright to Pay Respect to H.H. Dorje Chang Buddha III

Dragon-Fish Stand Straight Up on the Surface of the Water and Pay Respect to H.H. Dorje Chang Buddha III by Bowing to His Holiness

On November 6, 1999, I was very fortunate to have been able to accompany H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu to Puttamonton, Thailand. I went there together with Professor Yu-Hua Wang, who holds a doctorate degree in Buddhism Dharma Philosophy from the American League of Colleges and Universities, which is composed of 83 colleges and universities in the United States and around the world, and who also holds a Ph.D. degree from Manning University in England. Other people who went on that trip with us included H.E. Denma Tsemang II, Venerable Dachu II Hengsheng Rinpoche and Luoben Songzan. There were more than thirty of us all together.

After we prostrated before the holy image of Sakyamuni Buddha, we walked to a bodhi tree beside a lake under which H.H. Dorje Chang Buddha III sat. Perceiving that the karmic conditions were special, Venerable Dachu II Hengsheng Rinpoche knelt on the ground, put his palms together in respect, and respectfully beseeched H.H. Dorje Chang Buddha III to give a discourse on how an Arhat can realize the state of a Bodhisattva, how a Bodhisattva can ascend to the supreme and complete enlightenment of a Buddha, and why a Buddha has to rely on saving living beings to become a Buddha.

Dragon-Fish Stand Straight Up on the Surface of the Water and Pay Respect to H.H. Dorje Chang Buddha III by Bowing to His Holiness

At this time, many types of birds flew over to us from all directions and perched themselves on that tree. Various types of wild fish in the lake beside H.H. Dorje Chang Buddha III swam over to us. Two wild dogs also made their way into the middle of that group of people in front of H.H. Dorje Chang Buddha III’s seat. It was extremely marvelous.

Right when H.H. Dorje Chang Buddha III was expounding the highest wondrous dharma, waves suddenly surged from the quiet waters of the lake. There was a loud sound. A black dragon transformed itself into a large black and gold fish. That fish emerged vertically from the water and stood erect on its tail on the surface of the water. It resembled a dolphin performing on the water. It bowed its head toward H.H. Dorje Chang Buddha III after each movement. At this time, a white fish and a black fish also did what that other large fish did, emerging from the water to pay their respects to H.H. Dorje Chang Buddha III. This scene lasted about twenty seconds. Some fellow disciples took out their cameras and pressed down upon the shutter. They were able to capture that scene.

Nobody ever saw such an amazing spectacle before. They were lost in wonder over such an unrivaled sight. They knew that large fish was a dragon-spirit who transformed itself into a fish in order to receive the dharma and pay its respects to H.H. Dorje Chang Buddha III. They must have been transformed dragon-spirits since no other type of fish has the ability to use its tail to stand vertically upon the surface of the water. Furthermore, two-thirds of the bodies of the fish were over the surface of the water, leaving only the one-third tail portion of their bodies below the surface of the water.

Still, H.H. Dorje Chang Buddha III smiled and said, “This is a response evoked by the Buddha-dharma. One should practice the Buddha- dharma with a heart of humility. Amazing feats are like dreams and illusions, like clouds and smoke that pass in an instant. One must not be attached to them. They are not worth mentioning.”

When great saints expound the wonderful dharma, humans and non- humans pay their respects. This is the result of the merit and realization of a Buddha!

A great holy and virtuous being said, “I have heard discourses on the Buddha-dharma given by H.H. Great Dharma King (refers to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata). H.H. Great Dharma King (refers to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata) is a Buddha!” Guru Padmasambhava highly praised this great holy and virtuous being and an emperor of China conferred upon him the title of Khutukhtu Dharma King.

The holy events described above are true occurrences that I personally saw at that scene. Later, many newspapers reported on these holy events. If there are false statements in what I have just stated, I am willing to receive the most severe karmic retribution. Those were real events. May the merit of this be dedicated to all living beings in the dharma realms.

Buddhist Disciple

Ciren Gyatso

(This is a complete translation of the Chinese text that follows originally written and signed by Ciren Gyatso.)

Dragon-Fish Stand Straight Up on the Surface of the Water and Pay Respect to H.H. Dorje Chang Buddha III by Bowing to His Holiness

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 159–160.

Link: https://hhdorjechangbuddhaiiidharma.com/2025/12/28/dragon-fish-stand-upright-to-pay-respect-to-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #BuddhistMiracle #HolyOccurrences #DragonFish #BuddhaManifestation #DharmaMiracle #SpiritualSigns #BuddhistStories #DivinePhenomena #BuddhismTeachings

A Wild Squirrel Offered Avocadoes to H.H. Dorje Chang Buddha III

A Wild Squirrel Offered Avocadoes to H.H. Dorje Chang Buddha III

A Wild Squirrel Offered Avocadoes to H.H. Dorje Chang Buddha III

In the afternoon of April 24th, 2000, disciple Long Zhi (H.E. Denma Tsemang II), and Juehai walked along the swimming pool with H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata in the outer area of the mandala. H.H. Dorje Chang Buddha III pointed to an avocado tree and said, “I want everyone to try the fruits.” So H.H. Dorje Chang Buddha III told Long Zhi to get a fruit catcher. Long Zhi looked around and didn’t find one. H.H. Dorje Chang Buddha III said, “We have to pick some avocados.” Right after H.H. Dorje Chang Buddha III spoke these words, a brown squirrel came down from an old pine tree. H.H. Dorje Chang Buddha III told everyone, “Don’t chase the squirrel away. It came to help.”

The squirrel climbed up the avocado tree and started looking for avocados. It started to use all of its skills by jumping from branch to branch, hanging upside down, and sometimes holding on to a branch with just one paw to locate the avocados. It was hard to see the green avocados amongst the very bushy green leaves. But the squirrel was able to distinguish them and delivered the avocados one by one. In less than ten minutes, the squirrel delivered six avocados. H.H. Buddha Master said that was enough. So Long Zhi told the squirrel: “Hey, squirrel, you have been working hard. Your offering has built up plenty of merit. It is enough.” The squirrel stopped and stayed on the branch. It looked at H.H. Dorje Chang Buddha III with both paws held together. These six avocados were offerings to H.H. Dorje Chang Buddha III by the squirrel.

When H.H. Dorje Chang Buddha III was about to leave, the squirrel did one prostration in front of the Buddha Master and slowly departed. Since then, the nuns who live at the holy mandala watch squirrels climbing on the avocado tree but never see the avocados being picked anymore as offerings.

Dragon fish stood up on the water to show their respect for His Holiness. Animals offered fruits to His Holiness. Cases like these can hardly be found among other dharma kings and eminent monks in history.

The story of the squirrel offering six avocados to H.H. Dorje Chang Buddha III recorded by Long Zhi and Juehai is totally true. If it is not true, we will be responsible for all resulting bad karma. If it is true, the merits will be dedicated to all living beings in the six realms of reincarnation. May they be able to listen to true Buddha-dharma from H.H. Dorje Chang Buddha III.

                                                                                                                     Long Zhi

(This is a complete translation of the Chinese text that follows originally written and signed by Long Zhi.)

A Wild Squirrel Offered Avocadoes to H.H. Dorje Chang Buddha III
A Wild Squirrel Offered Avocadoes to H.H. Dorje Chang Buddha III

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 161–162.

Link: https://hhdorjechangbuddhaiiidharma.com/2025/12/28/a-wild-squirrel-offered-avocadoes-to-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #WanKoYesheNorbu #MasterWanKoYee #BuddhistMiracle #BuddhistExperience #AnimalOffering #BuddhismAndNature #SacredSigns #LivingBeings #Buddhism #SpiritualStory

孝在当下最为真

孝在当下最为真

孝在当下最为真

有些事错过了就是永远,有些人一转身就是一辈子。

美好的时光一闪而逝,如何好好地珍惜当下,把握人生,是值得我们学习一生的课题。

小时候,总骗爸妈说:我没钱;现在,总骗爸妈说:没事我还有钱。

小时候,在外面买了东西回家,总是把价钱往高了说;现在买了东西回家,总是把价钱说的很低。

小时候在外面受了委屈回家,总是在爸妈面前哭着诉苦;现在受了委屈回到家,想办法在他们面前保持微笑。

我们长大了,爸妈却变老了。我真的很害怕,害怕当他们越来越老,我还不够争气,不仅给不了他们更好的生活,反而成为他们最放心不下的牵挂。而我更怕“子欲养而亲不待”我怕来不及和他们说:“爸妈,我爱你们!”古有孝子韩伯俞,在他犯错时,他的母亲总是严厉地教导他,有时还会打他,直到他长大后依然如故。有一次他的母亲打他,几十年挨打从未哭过的韩伯俞突然放声大哭。他的母亲问他:「为什么要哭?」伯俞回答说:「从小到大,母亲打我,我都觉得很痛。我能感受到母亲是为了教育我才这么做。但是今天母亲打我,我已经感觉不到痛了。这说明母亲的身体愈来愈虚弱,我奉养母亲的时间愈来愈短了。想到此我不禁悲从中来。」

曾国藩在家书中谈及治家之道,认为家庭和睦兴旺要“贵体孝道”。如果说房子代表家的话,那么父母便是这房梁。房无梁不成为房,家中无慈亲也不成家。日复一日年复一年,年华消逝,日渐衰老。为人子者,更当孝养父母。

年轻的时候,我认为的孝敬就是对父母的物质支持。现在我意识到,我错了!我不该找借口“好男儿志在四方”,就远走他乡为了自己的理想打拼。我不该觉得,为你们买套房子就是奉上了我的“孝敬”。我不该误以为,我真的孝敬你们了!

爸妈,对不起,现在我长大了,我知道错了!

父母在,人生尚有来处。很庆幸,我还有时间去纠正我的错误。很欣慰我还有机会承欢膝下。我要多回老家陪陪你们,而不只停留于打几个电话问候平安。我要多陪你们四处走走,多关心你们,而不是给予你们我认为的你们所需要的东西。我要真正的孝敬你们。

除了世俗上的孝敬,端茶送饭嘘寒送暖,物质上的奉养,精神上的关心,使父母以子为荣光彩愉悦。那什么才是作为一名佛弟子,对父母最大的孝敬?在南無第三世多杰羌佛的法音开示中,我找到了答案。引导父母真正认识佛法,通过佛法纠正他们的偏知邪见,让他们得到正知正见,皈依学佛,远离烦恼,脱离生、老、病、死等世间诸苦,了生脱死,长乐自在,这才是真正的孝敬。

爸,妈,我今生有幸,皈依佛陀学佛修行,然而却暂未能引领你们走进正法之门,这是至今为止我最大的遗憾。虽然曾多次试图说服你们,但每次都是种种原因导致不了了之,而自己也以“因缘尚未成熟”来安慰自己。

看着你们吃活鲜的鱼虾而没有坚决制止,虽然你们总说,是人家送的不是你们买来的,但是终究是由你们亲手将它们送上死亡之途的!

看着你们一脚踩死游走的蟑螂、拍死飞舞的蛾子,明明知道你们这是在杀生,造下更多的沉沦三途的黑业,却没有坚决制止。只是因为不想你们每次都以这些是害虫的藉口而反驳我,不想你们总是说:“难道你们学佛的连害虫都要保护吗?”这类的话,于是就自欺欺人的躲开,落个眼不见心不烦,而不好好的和你们讲明这因果循环的道理。

佛陀在法音中开示我们,要依法不依人,处处从佛法的角度来看。父母造业的行为,要善导帮助他,而不能长时迁就于他,迁就则为纵容,纵容父母对众生犯下累累杀业。

爸妈,对不起,是我世俗我执未断!真正的孝敬,不是让你们为了满足口腹之欲杀生而不坚决劝阻,不是眼见你们造黑业而不纠正。看似顺了你们的心,实际上却眼睁睁地任由你们步向地狱的大门。眼前的一点情面,和往后的幸福或沉沦相比,究竟哪个更重要!

因果不昧的道理,是“假使经百劫,所作业不亡,因缘会遇时,果报还自受。”现在你们杀害的每一条生命,将来都要亲身还报,在因果面前,没有任何情面可讲。古印度时,琉璃因年少时的遭遇,誓要灭释迦族,目犍连尊者纵想百般保护,最后也只把几千人摄入钵中,以期保全火种。奈何神通无法扭转因果,打开钵时,所藏之人已化为脓血。这是久远以前的释迦族人为村民时,捕鱼而食的果报成熟了,定业难逃。伟大如释迦世尊,前世为孩童时虽未吃鱼,也因敲鱼头三下的业力,而头痛了三天。

父母,是每个人心底最柔软的地方,是最值得骄傲的宝藏,是我们的根。古人早有明训:“不孝父母,拜佛无益”。孝顺父母,就是在给自己种福田,不论何时,孝顺的人才有福。

施以大悲之心的次第,首先也要从家人开始,如若连家人还未能施益,更遑论其他的一切众生?

爸,妈,从当下开始,我要将接引你们学佛修行作为我生活中最重要的事,百千万劫就这么一世人身,错过就没有了。我要温暖地拉着你们的手,就像小时候你们牵着我一样,我们一起诸恶莫作,众善奉行。一家人都畅游在佛法的慧海里,这才是至孝,才是我最快乐的时光。

莞爾靈犀

孝在当下最为真

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#南無第三世多杰羌佛 #南無第三世多杰羌佛法音 #释迦世尊 #孝敬 #佛弟子 #皈依学佛 #因果循環 #依法不依人 #因果不昧

阿不问法:人体组成的真相?

阿不问法:人体组成的真相?

阿不问法:人体组成的真相?

大家知道身体是肉、血、皮肤还有骨头等等组成的。阿不边打扫卫生边想,如果大家包括科学家、医生们能更全面地了解人体的组成,是不是对人们身体的调养,疾病的医治有帮助?于是,阿不来拜见师父,双手合十:师父,南无羌佛对人体的组成是怎么说法的? 

师父道:我恭闻佛陀师父南无羌佛的法音,大致记得粗浅的意思,人是由六大组成的。但经常听到有人常说的四大皆空,但其实是六大。四大就是地、水、火、风。六大呢,就是再加上空和识。我们人身上的肉、骨头、头发、包括牙齿,一切物质性的硬体,就是实体性的东西,那都叫地大。水大就是人身上的血液、汗水、精血、骨油等等水分,包括眼睛里的水都叫水大。风大,就是我们出的气,还有内部的风,包括毛孔里面产生出来的风向,叫风大。火大就是我们身上的热能,人的温度,体温。这样四大组成了人。 

阿不:哦,原来四大是指地、水、火、风啊! 

师父:佛陀师父讲法说,“地、水、火、风”中有灵识。什么叫灵识呢?灵识就是我们这个思维的神识,意识的识,也就是世俗所说的灵魂,就套在四大里边。 

而空大呢,就是人的这个身上的空间,就是五脏六腑全部是陈列在空间的。比如说动外科手术就会发现,肚子一刀割开就是腹膜空间,所以它是有空间的。除了这个空间,皮肤里面都有空间,皮层空间,只能说有些空间是微细的,不能为人之所见,如果用高倍放大镜就会发现其空间。 

地水火风空识,就组成了这个人。除了这六大,人是什么东西都没有的。这个是绝对佛法的至高真理,科学真理,人就是由这六大组成的。 

阿不:哦,明白了。原来人都是由地、水、火、风、空、识这几种东西组成的啊。 

师父:是的,阿不。佛陀师父还说,我们(此指众生)总以为自己是“我”,实际上哪有我?这个所谓的“我”是由很多生命组成的,是由红血球、白血球等等等等细胞,还有很多细菌生物等,然后组成了“我”的身体。现在科学已经证明。所以,那些细胞在身上活动它们也是个天国,也是个世界,也有战争。那个生疮的时候,白血球就与病菌战斗,会出现细胞和病菌的死亡,它们就要化为脓血,然后慢慢沤烂就变成脓了要腐朽的,那完全是激烈的战争啊。 

所以,阿不,除了人以外啊,在外界也就是指我们这个宇宙,也是由地水火风空和一个共识体组成的,要想了解更多的宇宙人生的真相,最重要的就是要来学习南无羌佛亲说的佛法。佛陀所说之法,包罗了整个宇宙人生之真谛。 

阿不:懂了,师父,我一定会努力学习佛陀说法的。师父,那人为何会生病呢? 

师父:人为何会生病,佛陀师父南无羌 佛在法音中有说法。我下次再告诉你吧。 

阿不合十:感恩南无羌佛说法!南无阿弥陀佛! 

感恩师父!

福智人生

阿不问法:人体组成的真相?

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#南无羌佛 #南无羌佛法音 #四大皆空 #地水火风空识 #六大 #宇宙人生之真谛

忙于"副业"才能增加福报?处理好正业与副业的关系难吗?

忙于"副业"才能增加福报?处理好正业与副业的关系难吗?

忙于"副业"才能增加福报?处理好正业与副业的关系难吗?

最近恭闻了南無第三世多杰羌佛说法《重要之宝:牵涉我们成就的法音》,通过这盘法音我进一步明白了佛教徒的正业是什么,副业又是什么,如何处理正业与副业的关系。

关于佛教徒的正业我们都知道是修行学佛,就是学佛陀的教法,行佛法的事业,除此都不是正业,而佛教徒如果不能以正业为主都是不务正业。这个说起来容易,做起来却不简单,对于多数不明法义或者俗务繁忙的人来说这简直是不可调和的矛盾,我也走过了这样一段历程。

那时候的自己感觉什么都离不开钱,吃穿住行、孩子上学、赡养老人样样离不开钱,即使学佛钱少了也不行,要供养,要走出去开法会,要拜见到真正的圣师,要放生等等,而且学佛本身就要修福和慧,修福就要有生财之道,没有生财之道哪来的福报?又如何供养?如何更好地作佛事?于是乎就挖空心思赚钱,还理直气壮地认为这是为了增加福报以便更好地学佛。

现在想来,那时完全是陷入一种愚痴邪见颠倒迷行之中。那我们为什么会如此邪见颠倒呢?我想究其根源除了无始的业力牵引就是没有真正地理解法义,没有明白为什么要学佛?如何学佛?当然也没有生起真正出离生死的心。

就我自己而言,如果我不是在日复一日的俗务牵绊中忘记了学佛的初衷,我就不会那么懈怠;如果那时弄懂了法义我就会明白学佛是体现在每个当下,每时每刻的起心动念言语行为中,而不是刻意做一些佛事才叫学佛;如果那时弄懂了法义我就会知道对佛菩萨最好的供养是每时每刻于三业依教奉行,大悲无私地利益一切有情,而不是把钱财物质的奉献看做是供养的主要行举;如果那时我理解了法义就不会把积累财富作为学佛求法成就解脱的主要资粮……

佛菩萨不是世俗中的贪欲之徒,哪里需要我们的钱财?钱财供养无非是体现我们虔诚的一种表法而已。佛陀于法音中讲到释迦世尊的修行证道和世尊坐下十六尊者的修行证道,都没有做生意求福报,而且释迦世尊反倒是舍弃了皇宫的锦衣玉食,离家一心修道。

对于释迦世尊的故事早已耳熟能详,但如果没有听闻佛陀师父说法,愚痴的自己就连这点玄机也参不透,建立不了正见,可见凡夫的自己有多可怜!业障又有多深重!如此业障深重的我们如果离开了佛陀教法,将会是如何?!一定是凡情俗见谬失千里,苦海轮回不休。就如那时执着生财之道的我,已经处于一种贪得之中、轮回因种,与真正的福慧双修成就解脱完全背道而驰还不自知一样。而我们有多少人还处在这种凡情俗见背道而驰中迷不自知?正如有位仁波切说的:“有的人已经七十多岁了,一只脚都踏进棺材里了,还在忙着做生意,实在可怜。”由此可见学佛闻法,弄懂法义对我们来说有多重要,这是我们一切成就解脱的基础,只有弄懂法义才能远离愚痴邪见,才能指导我们正确地行持。

如今我按照七法重新闻受《重要之宝:牵涉我们成就的法音》这盘法音,对于自己的正业和副业也终于有了重新的规划和取舍。我会在保障基本生活的前提下,尽可能舍弃一切与了生脱死无关的东西和事情,少打闲岔,要求自己把身心扑在学佛修行上。舍弃不必要的聚会聊天;舍弃对衣食住行的过多追求和攀比;舍弃对自我形象发式和装扮的过多关注;舍弃一些对虚名的执着……把自己的心沉下来,多思维审视,审视自己的思想语言和行为;多一些闻听法音学习法著的时间;逐步杜绝功课上的敷衍,认真对待,重拾自己的恭敬和虔诚,懂得重法敬法,注重教义礼节和规矩……

就我个人而言,这种取舍需要以绝对的自律去践行,而事实上由于法音的灌输和佛力的加持,虽然我能一时看淡这个世界,会把主要精力用在学佛修行上,但信念不足加之业力所致,不经意间的事就会把自己打回凡夫习气的原形,不知不觉间又会被牵引,俗世杂务又会缠裹而来,所以我们需要适时地指引和同修互助的氛围,来不断加强和巩固自己务正业。

前些日子我参加了一位仁波切师兄主持的闻法七日共修,在这七天里,我们除了闻法分享就是每晚的供灯,完全处在修学中没有俗事干扰,我感受到了久违的清净安宁。许是仁波切把法音归类的很好,许是大家一起共修的氛围使然,总之这七天我的精力高度集中,新法音闻一遍就能达到以前在家闻两、三遍的效果,而且相关问题的法音串起来,使我能够快速理解贯通一些法义,这种法喜使我感受到一种身心安住在正业中的幸福美好。回家后这种感觉尤其明显,对一些俗务我明显地生起一些厌离,同时也真实感觉到众生在这种俗世浮尘里纠葛远离佛教有多可怜。

就目前来说,这种心的生起有助于我加强正业修持。当然要使自己一直以行正业为主,我个人感觉除了以上的取舍修持闻懂法音和必要的助缘外,还要坚固自己的信念发真实的菩提愿,养成三业的自然行持。

最后希望我能在同修的监督帮助下成长为行正业务正业的好弟子,并祈愿所有学佛人都能闻懂法音弄懂法义,成为务正业的好佛弟子。

撰文/篱菊半开

编辑/去一尘

忙于"副业"才能增加福报?处理好正业与副业的关系难吗?

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2025/12/14/%e5%bf%99%e4%ba%8e%e5%89%af%e4%b8%9a%e6%89%8d%e8%83%bd%e5%a2%9e%e5%8a%a0%e7%a6%8f%e6%8a%a5%ef%bc%9f%e5%a4%84%e7%90%86%e5%a5%bd%e6%ad%a3%e4%b8%9a%e4%b8%8e%e5%89%af%e4%b8%9a%e7%9a%84%e5%85%b3/

#南無第三世多杰羌佛 #第三世多杰羌佛说法 #佛教徒 #正业 #副业 #佛事 #依教奉行 #十六尊者 #法音

因果因缘使然,相遇有时就是重逢

因果因缘使然,相遇有时就是重逢

因果因缘使然,相遇有时就是重逢

无缘不聚。其中这因缘有深有浅有善有恶,也有不善不恶等。一个精进修善的人总能遇得好因缘果报,因为他在生生世世的修行中,与众生总是广结善缘,那么报恩的众生自然就多了,比如伴侣可能就是他过去世大力帮助过的人,今生因缘成熟来报此恩德,自然就会对他照顾有加,而使家庭和睦了。再如自己有病痛、困难时,有人会用心、用力、用金钱去帮助自己解决问题,默默地付出;当遇到不顺心的时候,有人会用语言伤害我们的自尊心,或用暴力伤害我们的身体,令我们承受身心方面的痛苦。这一切都是因果因缘使然,缘于自己多生累世种下的善恶之因种,现今因缘和合之下,所感来的种种果报成熟。正如古德所说:「假使百千劫,所作业不亡,因缘会遇时,果报还自受。」

众生之间围绕着报恩报怨、讨债还债等种种错综复杂的因果关系,造成种种恩怨情愁的困扰,假若未能化解,会继而再造成种种新的善恶业因,植根于八识心田,形成生生世世在轮回中的互相纠缠。没有真正学佛修行的众生,不懂得三世因果,不明信佛法义理,在遇到不顺的时候,就会把原因推到外界,不会想到自己身上,只是感觉自己的运气不好,想着如何来逃避,甚至咬牙切齿,更生嗔怨,却不懂得如何去化解这个怨结。

“随缘消旧业,更不造新殃”,其实,佛法的义理对我们如此的重要,可我们总是当成耳边风。

遇上不如意的事,首先深思观照:若不是亏欠过人家,人家也不可能无缘无故地非得找你讨回这个公道不可,自己只不过是在轮回中随业力迁转,忘记了自己曾经做下的过错。昔时自己种下的恶因,就象欠下了债,现在债主来讨还本金和利息,如果自己当下不肯承认和接受自己欠债未还的事实,而是满心怀疑嗔恨,或者承认了却满脑子想赖掉这债、躲避这债,那未来某一世再遇见他时,利息已越来越多,债主也越来越生气,你就只能继续和他怨恨纠缠偿付更多的本金加利息。

但如果我们明信因果,不躲不赖,真切地向伤害过的冤亲债主悔罪,向十方诸佛忏罪,并且在行动上不管自己多么困难,尽心尽力地去还,积极地去补偿对方,在心理上更不论是否得到对方的原谅,都不怨恨,都明白这是自己以往的错,是自己应该承担的结果。这样随缘消旧业的话,就有可能感得债主的原谅,债务不但减轻,甚至可能一笔勾消;就算债主一时不肯放过你,那你偿还一些也少了一些,这还不包括在不断还债的期间,由于态度和行为真诚,可能得到减债或者豁免的机会。甚而转逆缘为顺缘,转恶缘为善缘,又有何不可能呢!

那是不是善缘果报满满的,我们就沾沾自喜而自我满足了呢?这时,作为学佛修行人,更应深思无常:众生轮回的凡夫世界哪有永恒不失的幸福呢?如同存折的钱,自己这一世这一时的福报也不过在提取存款而已,如果没有继续存,以后还有吗?而病苦别亡,随时随地都在我们生活的世界里上演着,更何况三世因果当中,自己种的难道全部都是好因吗?……如此一深思观照,自然就会懂得要相续和增上善缘,更懂得要抓住善缘成熟所感召的果报好好去学佛修行,以期成为命运的主动掌握者,成为能转换生死大门和因果的成就者!否则恩也好,怨也好,还也好,讨也好,我们与冤亲债主这样你收我一笔,我欠你一笔,来来往往,你还了欠,我欠了还,何为了期?其实这不都是将我们锁绊于因果链和轮回结里,使我们得不到真正的超脱吗?

不错,世间所有的相遇,都可能是久别重逢。但是,无论这是何种性质的相遇,对于每一位真正在学佛修行的佛弟子而言,所有在凡夫轮回世界里的相遇,无论多么善缘,都比不上在佛土世界相遇的那一刻!

福智人生

因果因缘使然,相遇有时就是重逢

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2025/12/14/%e5%9b%a0%e6%9e%9c%e5%9b%a0%e7%bc%98%e4%bd%bf%e7%84%b6%ef%bc%8c%e7%9b%b8%e9%81%87%e6%9c%89%e6%97%b6%e5%b0%b1%e6%98%af%e9%87%8d%e9%80%a2/

#因果 #因缘 #因缘和合 #八识心田 #明信因果 #因果链 #轮回结 #佛土世界

The True Holy Vajra Pill and My Buddha Master

The True Holy Vajra Pill and My Buddha Master

The True Holy Vajra Pill and My Buddha Master

In Tibetan esoteric dharma, there are five types of precious pills. They are the Nectar Pill, the Long Life Pill, the Great Precious Pill, the Vajra Pill and the Supreme Precious Pill. Actually, these five types of pills are made from nectar bestowed by different Buddhas. There are also red pills and black pills made with Chinese herbs after the herbs are empowered through mantras, such as the red pills and white pills made by H.E. Tangtong Gyalpo. The Long Life Pill has the empowering effect of extending one’s lifespan. The Great Precious Pill can further one’s accomplishment in the dharma. The Vajra Pill can help dispel demons and increase longevity and good fortune. The Supreme Precious Pill can ensure accomplishment in the dharma. The five types of pills are crystallization of merit produced from the power of Buddha-dharma and the empowerment of Buddhas and Bodhisattvas. Basically, all great rinpoches have what they call precious pills. But most of them are of the ordinary type, not the holy precious type of pills. Holy precious pills and ordinary ones are two totally different concepts. I personally saw Nectar Pills made from nectar bestowed by Buddhas. I also personally saw true Vajra Pills and heard them chant mantras.

Certain famous rinpoches and dharma kings from the highest temples in Tibet have said that the Buddha-dharma that can enable a vajra pill to fly has not been seen in this world in three hundred years. This is a fact. There was a crazy yogi named Be Wa Ba who could manifest such power hundreds of years ago, but according to these respected rinpoches and dharma kings who have had contact with all of the well known dharma kings of recent times, this dharma had disappeared from this world.

I follow my Buddha Master, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, and am constantly by His Holiness’s side. Therefore, I have experienced many magnificent and real manifestations of Buddha-dharma. Now I will tell everyone about my experience of the true Vajra Pill. When the holy vajra mantra and mudra are practiced, the Vajra Pill will jump and even transform into rainbow light and soar into the sky. I have also heard the Vajra Pill dance and chant mantras. I watched other people listen to the Vajra Pill sing songs.

I vow that the events reported here are true and happened as reported. If not, I am willing to bear the karmic retribution of the hell realms.

Amazing supernatural events preceded my first experience with the karmic affinity of the Vajra Pill. This happened in April, 2003. I traveled from San Francisco to Los Angeles to see H.H. Wan Ko Yeshe Norbu. During the trip I suddenly saw a colorful and large rainbow light appear in the sky. The rainbow completely surrounded the sun. There were also Sanskrit symbols in the sky. Just as the rainbow was fading from sight, I was able to take a picture of the bottom half of this light by focusing the camera below the sun. A dignified Buddha–Dorje Chang Buddha–appeared in the middle of the rainbow. This Buddha became my Buddha master, H.H. Wan Ko Yeshe Norbu, who was wearing a red robe and was sitting in the middle of the rainbow. The scene was awesome and extremely wonderful. The rainbow light appeared in the sky for several hours.

When I arrived, I was fortunate to immediately see my Buddha Master. A great lama obtained three true Vajra Pills and had respectfully given them to H.H. Wan Ko Yeshe Norbu Holiest Tathagata as an offering. The Buddha Master bestowed me with two of them. Unexpectedly the Vajra Pills in my hand started to jump. At that time the Vajra Pills jumped in my hand just as if they were alive. They not only jumped but one of them started to circle around and left my hand. It transformed into a dazzling bright red light and soared into the sky. At that time, I saw that the Buddha Master, who sat far away on the dais, had become a blue Buddha Vajradhara. The blue light was shining bright. The scene was very dignified. I was greatly astonished. This is when I first saw the true Vajra Pill and the true identity of my Buddha Master.

There was a very virtuous disciple who came from Australia. Because of a question I had asked H.H.Wan Ko Yeshe Norbu Holiest Tathagata about a dharma matter concerning mysterious power, the Holiest Tathagata said to me, “Bring your Vajra Pill to empower this disciple.” I took out the Vajra Pill. In order to prevent the Vajra Pill from escaping, this great layperson personally put the Vajra Pill in a small cup and sealed the cup with a piece of paper. The disciple put the cup to his ear and moved 15-20 feet away from the Holiest Tathagata. Several of us were sitting on the floor around H.H. Wan Ko Yeshe Norbu Holiest Tathagata. Then everyone started to chant mantras and practice dharma. Soon the Vajra Pill began to chant and sing Buddhist songs. This layperson was very moved. It is hard to believe that a tiny pill can actually sing Buddhist songs, but I have heard this myself. Actually, I did not hear Buddhist songs, but clearly heard the chanting of holy mantras. The sound came from this tiny BB sized pill that I personally held to my ear. It is truly unbelievable. In this world within the supreme Vajra Division of Esoteric Buddhism the Vajra Pill truly can be categorized into ordinary types and holy types. The Vajra Pill in my hand was living proof of the holy type.

Today I sincerely tell everyone my personal experience. My Buddha Master, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the supreme and highest Buddha. May all living beings have the good fortune to hear, learn, and practice the true Buddha-dharma and quickly attain enlightenment.

I, Buddhist disciple Zhaxi Zhuoma, sincerely vow and clearly write down these events to prove the existence of the true Buddha-dharma in the world today.

(The Chinese translation of this text follows.)

The True Holy Vajra Pill and My Buddha Master

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 157–159.

Link: https://hhdorjechangbuddhaiiidharma.com/2025/12/08/the-true-holy-vajra-pill-and-my-buddha-master-2/

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