Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

I would like to share with every mother who is hoping to conceive that there is an incredibly effective way to pray for a child—the Buddha Dharma.

My precious little one was born safely in December 2016, filling my heart with immense gratitude and happiness. I have always been in poor health. Before becoming pregnant with my daughter, I had experienced the heartbreaking loss of a child. At that time, I believed I might never be able to have children again.

Fortunately, I had already begun studying the Buddha Dharma about a year before that happened. During that period, I diligently listened to the Dharma discourses of Namo Dorje Chang Buddha III and sincerely recited the Universal Gateway of Guanyin Bodhisattva. I dedicated the merits to the child with whom I no longer had the karmic affinity, while also praying that all Buddhas and Bodhisattvas would bless me with a healthy child.

Then something truly miraculous happened. Just two months later, I became pregnant again.

During my pregnancy, I became even more diligent in listening to the Dharma and reciting the Universal Gateway of Guanyin Bodhisattva. Before each session, I would lovingly say to my baby:

“My dear little one, Mommy is about to listen to the Dharma and recite the Universal Gateway of Guanyin Bodhisattva. I invite you to join me so that we can learn together. May you grow up healthy, wise, and well-behaved. May all Buddhas and Bodhisattvas bless us.”

Truly, my child has grown up to be exceptionally intelligent.

While she was still in my womb, I would often communicate with her, saying:

“My little one, when it’s time for you to be born, please don’t let Mommy panic. Give Mommy enough time to prepare mentally. Also, please be born weighing between 2,900 and 3,200 grams—a healthy weight that will make delivery easier for Mommy.”

I have always been someone who is very afraid of pain. Although I eagerly looked forward to my baby’s arrival, I was also extremely anxious about childbirth. After every Dharma-listening session, I would dedicate the merits and pray that all Buddhas and Bodhisattvas would bless me, because I knew the pain of childbirth was beyond what most people could imagine. I also worried that labor might begin unexpectedly before I was prepared.

Even though I had made every preparation, I still felt somewhat nervous.

On my due date, I went directly to the hospital to be induced. That day, I arrived at the hospital calmly and without panic to give birth—an experience I will never forget.

The labor ward was filled with the anguished cries of other mothers in labor. Hearing their suffering brought tears to my eyes. My husband, who was by my side, could hardly eat a bite and quietly fought back tears himself. Their cries were so heart-rending that even those nearby could deeply feel the tremendous pain these mothers were enduring.

During the induction process, I felt only mild discomfort. After receiving the epidural anesthesia, I experienced almost no pain at all. Eventually, the nurse said to me:

“You’re fully dilated and ready to deliver! It’s time to go into the delivery room. Don’t you feel anything?”

I replied,

“Honestly, I don’t feel much at all—just a little pressure.”

At that moment, however, I became afraid that because I couldn’t really feel the contractions, I wouldn’t know how to push. I worried that I might not be able to deliver naturally and would end up needing a cesarean section. The fear I felt was difficult to describe.

Even so, I was probably the quietest mother in the entire labor ward.

Then, in the midst of my fear, I suddenly seemed to hear a voice saying:

“The more fearful you are, the more important it is to remain calm.”

I closed my eyes, visualized the compassionate holy image of the Buddha Master, and continuously recited:

“Namo Dorje Chang Buddha III.”

As I was wheeled into the delivery room, another miracle occurred.

Less than ten minutes after entering the delivery room, my baby was born.

Throughout the entire delivery, I felt virtually no pain at all. It was nothing like the agonizing, hellish pain that many people describe.

Even one of the nurses assisting me remarked,

“How did she do that? Just a moment ago she didn’t even know how to push…”

(To this day, I still find it astonishing myself.)

Even more amazingly, my baby’s birth weight was exactly 3,000 grams—precisely what I had hoped for. She was born healthy and safe.

I am profoundly grateful for the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The entire childbirth process went remarkably smoothly, and my daughter has grown up to be an easygoing and well-behaved child.

I deeply understand that everything I experienced was made possible through the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The empowering strength of the Buddha Dharma was something I experienced personally—it was real, tangible, and unmistakable.

With the deepest gratitude to Namo Dorje Chang Buddha III and to all Buddhas and Bodhisattvas throughout the ten directions.

Gratitude to Namo Dorje Chang Buddha III!

Humbly written by the remorseful disciple,

TINGYUN

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/20/praying-for-a-child-gratitude-to-namo-dorje-chang-buddha-iii/

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2026-07-132026-07-13 zongning Arts of H.H. Dorje Chang Buddha III

H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

Sculptures containing mysterious mist created by H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata are among the most wondrous works ever created in the history of the earthly realm. The reason why His Holiness created such works in this world is as follows. When people describe the accomplishments of certain dharma kings or rinpoches, they frequently say that so-and-so great rinpoche left a footprint on a stone. In so doing, these people speak of the highest Buddha-dharma skills as being nothing more than the skills of a stonemason. They leave the impression that rinpoches of great holiness are only able to leave handprints or footprints on stones. There are even some people with deep karmic hindrances who go so far as to say that dharma kings and rinpoches are simply those who work miracles on stones. They say that dharma kings and rinpoches have no skills other than leaving imprints on stones. There are even those who think that such imprints were made from steel drills.

H.H. Dorje Chang Buddha III created these miraculous sculptures containing mysterious mist in order to make people around the world understand the magnificence of the Buddha-dharma and the omnipotence of a Buddha, in order that the Buddha-dharma not be further insulted, and in order to fulfill a formal prediction made by H.H. Mahavairocana Tathagata. These miraculous works can be seen and touched. However, they cannot be created by anyone who is not a being of the highest holiness.

The mysterious mist in these sculptures can be found floating among wondrously carved, seemingly changing, and intriguingly interconnected hanging rock formations. Why is such art called sculptures containing mysterious mist? It is because in those sculptures there is the mysterious and beautiful scene of auspicious mist swirling in between hanging rock formations. This is a manifestation of the realization of H.H. Dorje Chang Buddha III in the craftsmanship vidya and the inner realization vidya.

For example, there is the sculpture entitled “Mysterious Boulder With Mist.” After carving the material into the form of an oval boulder, H.H. Dorje Chang Buddha III created two grottoes inside the boulder, each of which contains its own scenery. When you look inside the right grotto, you will see thick mist enveloping everything. The structure of the carved scenery inside this hole is vague, since it cannot be clearly seen through the mist. You are left with the impression that the mist is a few dozen yards deep inside the hole when it is actually only three or four feet deep. When you look inside the left grotto, you will see that there is no mist at all. You will clearly see the structure of the carved scenery inside this hole. The material used to carve those two grottoes was the same, the colors applied to both of them were the same, and their depth is the same. The carving skills and inner-realization of H.H. Dorje Chang Buddha III caused this mysterious phenomenon of one side containing thick, enveloping mist and the other side containing no mist at all. What is even more amazing is that this sculpture containing mysterious mist can even cure people of their illnesses. After many people viewed this holy sculpture created by H.H. Dorje Chang Buddha III for only one or two minutes, their stubborn illnesses that had plagued them for dozens of years were cured.

It is no wonder that people praise these sculptures containing mysterious mist as the only form of art in human history that contains natural mist. People also praise them as unique and precious masterpieces that cannot be found in nature. These works of art are one type of sculpture created by H.H. Dorje Chang Buddha III.

(This text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Link:https://hhdorjechangbuddhaiiidharma.com/2026/07/13/h-h-dorje-chang-buddha-iiis-accomplishments-in-sculptures-containing-mysterious-mist/

#DorjeChangBuddhaIII #MasterWanKoYee #YunSculpture #MysteriousMist #BuddhistArt #SacredSculpture #SpiritualArt #MasterWanKoYee #FiveVidyas #ContemporaryBuddhistArt

2026-07-132026-07-13 zongning H.H. Dorje chang Buddha III's Teaching

Impermanence Is Always Near

Impermanence Is Always Near

Unexpected events can arise at any moment in our daily lives. Impermanence is constantly with us, whether we are aware of it or not.

One evening, the weather was pleasantly cool. As usual, I was watching my child play with friends in our community. Seeing them happily absorbed in their games, I took out my phone and began browsing some news and information.

Suddenly, I heard an elderly man exclaim, “The child has been hurt from the fall!” I immediately looked up and saw my child crying uncontrollably several meters away. I rushed over and discovered that another child had accidentally knocked her to the ground. A large bump had already formed on her head.

It happened so quickly. In just a moment of inattention, an accident occurred.

That night, as I watched my child sleeping peacefully, I could not stop thinking about how she had cried in pain, tears covering her face. My heart ached for her. Just moments before, she had been a carefree child, full of laughter and joy. Yet in an instant, everything changed.

What if she had been seriously injured?

This incident reminded me of something that happened to my mother in 2020. She was in her seventies when she fell from a three-wheeled vehicle. During a turn, she was thrown from the vehicle and landed heavily on the ground. She could barely move afterward. A CT scan revealed that four ribs had been fractured, and her face was severely bruised and swollen. For days, the pain was so intense that she repeatedly said she could not endure it.

Reflecting on these experiences, I realized how unpredictable life truly is. Accidents and misfortunes can happen to anyone, at any time. This is the reality of impermanence.

In the Dharma discourse What Is Cultivation?, Namo H.H. Dorje Chang Buddha III teaches:

“Without an awareness of impermanence, one cannot enter the Buddhist path. Even after entering it, one cannot engage in correct cultivation.”

These words prompted me to examine myself more deeply. Although I have studied Buddhism for many years, I realized that I had not truly developed a profound awareness of impermanence.

When I quietly reflected on my life, I saw that impermanence is everywhere. We age without noticing it. White hairs gradually appear. Our bodies lose their former strength. Family members and friends whom we once shared life with gradually depart from this world.

There is nothing we can do to stop time. We cannot bring back those who have passed away, nor can we prevent our own lives from eventually coming to an end.

Life lasts only as long as a single breath. Impermanence can arrive in a single instant.

Every day, we witness unexpected tragedies — accidents, natural disasters, illnesses, economic hardships, and countless unforeseen changes. No matter how much wealth, status, or success a person possesses, no one is exempt from the uncertainties of life.

As long as we remain within the cycle of samsara, impermanence will continue to accompany us.

This realization led me to ask myself: If my life were to end unexpectedly today, where would I go?

The thought was sobering.

I therefore made a sincere vow to cherish this rare and precious human life and to practice even more diligently the authentic Tathagata Dharma transmitted by Namo H.H. Dorje Chang Buddha III. May I attain liberation in this very lifetime, transcend the cycle of reincarnation, and ultimately realize lasting happiness and freedom.

Written by: Xue Xin

Edited by: Li Ju Ban Kai and Zhi Ma Kai Hua

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/13/impermanence-is-always-near/

#DorjeChangBuddhaIII #MasterWanKoYee #Impermanence #BuddhistTeachings #BuddhaDharma #SpiritualAwakening #SelfCultivation #Karma #BuddhistWisdom #LifeReflection

2026-07-052026-07-05 zongning 訊息報導，心得分享

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

Editor’s Note: This article is dedicated to Mother’s Day. The author is a 47-year-old mother whose eldest son is already 20 years old. Two years ago, after unexpectedly becoming pregnant with a second child, she firmly chose to give birth despite her husband’s threats of divorce, opposition from family members, and the risks associated with advanced maternal age. How did she maintain such a moving and unwavering maternal love? What gave her the strength to stand against worldly pressures?

I. I Planned to Become a Nun, but Unexpectedly Became Pregnant

“If you insist on keeping this baby, then let’s get divorced! The older child stays with me, and you can raise the second child by yourself!”

My husband nearly shouted those words at me.

“Please,” I replied through tears, “the baby is perfectly healthy. Please give this child a chance to be born and live.”

That evening, after dinner, we once again argued fiercely about whether I should keep or abort this unexpected pregnancy. My husband presented every possible reason why we should not have a second child. Whether through persuasion or pressure, his goal was the same: he was determined that I terminate the pregnancy.

At that point, the “uninvited guest” in my womb was exactly three months old.

I call the baby an “uninvited guest” because I had already made up my mind to become a nun.

One day in 2017, I attended a Dharma listening session at a Buddhist center and respectfully listened to the Dharma discourses of H.H. Dorje Chang Buddha III. That gathering opened a completely new chapter in my life.

I subsequently took refuge in the Three Jewels. Through continuously listening to the Buddha’s Dharma discourses and studying Buddhist teachings, I gradually understood the true direction of my life and became determined to cultivate diligently. Eventually, I developed the aspiration to renounce worldly life and even completed an application to enter monastic life.

A few days after submitting the application, on December 8, 2018, I suddenly felt weak and nauseated. When I went to the hospital for an examination, the doctor informed me that I was pregnant.

It was completely unexpected.

Shock, confusion, struggle, disappointment—my emotions surged all at once. I had no idea what to do.

Had I not been studying Buddhism, I might have simply chosen abortion as many women do when they do not want a child. But as a Buddhist disciple, I had come to understand the law of cause and effect and the preciousness of obtaining a human birth.

How could I harm my own child and deprive a soul of the opportunity to be reborn as a human being?

Most importantly, I had already resolved to become a nun. Yet now this “uninvited guest” had arrived. Surely I could not enter monastic life while carrying a child.

Would I spend the rest of my life occupied with the responsibilities of family life?

Soon I came to accept the situation. This was karmic affinity—something beyond my control. I decided to follow the natural course of events.

While silently reciting the holy name of Namo Avalokitesvara Bodhisattva, I underwent an ultrasound examination. The baby was healthy and developing normally.

The doctor said, “At your age, becoming pregnant is not easy. I’ll prescribe medication to help stabilize the pregnancy. If you don’t intend to keep the baby, you should schedule the procedure soon. You’re already nearly two months pregnant.”

His words only strengthened my determination to give birth.

II. “I Will Protect This Child with My Life”

Both my husband and I had health issues. It had not been easy raising our first son, who was already in high school. My husband had long opposed the idea of having another child, so I initially concealed the pregnancy from him.

However, he soon found out.

Our household erupted into turmoil.

Whether during meals, before bed, or through messages on WeChat, he constantly urged me to undergo an abortion. We argued repeatedly. He even accused me of being selfish.

I felt helpless and dreaded going home. I tried to avoid seeing him whenever possible.

The only place where I found peace was at the Buddhist center, listening to the Dharma discourses of H.H. Dorje Chang Buddha III and reciting the holy name of Namo Avalokitesvara Bodhisattva. Whenever I bowed before the Buddha or looked upon the image of Avalokitesvara Bodhisattva, I would burst into tears uncontrollably.

My husband then organized a family gathering and invited my siblings to persuade me to abandon the pregnancy.

Everyone expressed their opinions. Alone, I found myself debating against the entire family.

Then my husband delivered what he believed was the ultimate threat:

“If you insist on giving birth, then you’re on your own. We’ll get divorced. I’ll only take responsibility for our older child.”

Without hesitation, I replied:

“I will take full responsibility for whatever happens. Even if I become a beggar, I will raise this child. If anyone tries to take this child away, I will protect him or her with my life.”

I cried and ran outside.

In late December 2018, my husband placed a divorce agreement and our marriage certificate in front of me and demanded that I sign.

I faced the most difficult decision of my life:

Should I choose my child or my marriage?

Should I raise an infant alone, or maintain our family of three and continue our comfortable life together?

I did not sign the agreement.

Instead, I wrote a will.

As an older expectant mother, I knew there were risks associated with childbirth. I carefully arranged my affairs and entrusted a Dharma sister with the responsibility of raising the child if something happened to me. I hoped she would one day bring the child to pay respects to the Buddha. If that became impossible, I requested that a temple care for the child.

By continuously listening to the Buddha’s Dharma teachings, I gained a deeper understanding of karma and causality. I firmly believed that if I sincerely practiced according to Buddhist principles, the future would not be as bleak as I feared.

Kneeling before the Buddha altar, I made a solemn vow:

No matter how difficult the future became, I would not abort this child. Even if my own life were at risk, I would give birth. I prayed for the blessings of the Buddhas and Bodhisattvas to protect both myself and my child.

III. Upholding Buddhist Principles Brings the Best Outcome

Life is often full of unexpected turns.

On New Year’s Day 2019, my son returned home from school and accidentally discovered the unsigned divorce agreement on my bedside table.

Without hesitation, he tore it up.

Before returning to school, he secretly wrote a letter to his father and slipped it into his coat pocket.

When I later read the letter, I broke down in tears.

My son recalled how hard our family had worked to raise him, how loving his parents once were, and how much his mother had sacrificed. He even included a cherished family photograph.

After reading the letter, my husband’s attitude gradually softened.

When an ultrasound later confirmed that the baby was a healthy girl, the entire family rejoiced. My husband’s family had always hoped for a daughter.

From that moment onward, everyone’s attitude changed dramatically. Instead of opposition, they began showing genuine care and support.

Throughout the pregnancy, I continued attending Dharma study sessions, participating in Buddhist activities, and praying to Namo Avalokitesvara Bodhisattva. I also engaged in acts of merit such as life release, offering lamps, making offerings to the Buddha and Sangha, and reciting the Universal Gate Chapter of the Lotus Sutra.

Although I was considered an older expectant mother, my pregnancy progressed remarkably well.

On July 4, 2020, while lying on the operating table, I focused wholeheartedly on reciting the holy name of Namo Avalokitesvara Bodhisattva.

The cesarean section proceeded smoothly and without complications.

A healthy baby girl weighing 6.8 pounds was born.

Family and friends waiting outside the operating room were overjoyed.

My first cesarean section had been extremely difficult, with serious complications for both mother and child. Yet this time, I was able to get out of bed and walk the very next day.

When I returned to work after maternity leave, my colleagues remarked that I looked unchanged despite having given birth and joked that I had gained the perfect blessing—a son and a daughter.

I proudly replied:

“Of course it’s different when one has the blessings of the Buddhas and Bodhisattvas.”

And that is exactly how it felt.

Today, my daughter is nearly two years old.

Time and again, circumstances have unfolded in the best possible way. Relatives unexpectedly appeared when childcare help was needed. Teachers made special accommodations for her. She became beloved by classmates and teachers alike.

Everything seemed to fall naturally into place.

Only a few days after her birth, my husband was recommended for a local leadership development position. Friends congratulated him on receiving two blessings at once.

The storms that once threatened our family have long since passed.

Our family of four now enjoys a harmonious and happy life together.

Through this experience, I came to understand the true meaning of perseverance.

A mother’s willingness to protect her child, no matter the hardship or sacrifice, is perseverance.

A Buddhist disciple’s commitment to cherish all life and uphold the principle of “Refrain from all evil and practice all good” despite difficulties and humiliation is also perseverance.

People often ask me what gave me the strength to remain steadfast.

I can only say that beyond the power of maternal love, there was also the power of Buddha Dharma.

As Mother’s Day approaches, I hope that all parents may find the courage to uphold what is right and allow those karmically connected children who come into this world the precious opportunity of human life.

As long as we uphold wholesome causes and conditions, no obstacle is impossible to overcome.

Written by: Ye Mingzhu
Edited by: Lamp Before the Buddha (Fo Qian Deng)

Learn more about H.H. Dorje Chang Buddha III

Link:https://hhdorjechangbuddhaiiidharma.com/2026/07/05/a-mothers-unwavering-love-at-45-she-unexpectedly-became-pregnant-and-defied-pressure-to-give-birth-to-her-second-child/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaDharma #BuddhistTeachings #Compassion #MaternalLove #ProtectLife #MothersDay #Karma #Avalokitesvara

2026-06-252026-06-25 zongning H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

My family is originally from Mimou in the suburbs of Chengdu. In the autumn of 1992, my second younger brother Gao-Song Lu’s two-year-old son, Yang Lu, was hospitalized in the local Mimou Hospital with a mysterious high fever. Every day he received shots and took all sorts of medicine. This included Chinese herbal medicine, such as bupleurum falcatum and isalis root, and Western medicine, such as penicillin. None of them did any good. Every morning his fever would go down, but late at night it would rise up to 39°C (102.2°F) or 39.5°C (103.1°F). Within a few days, Yang Lu had developed a serious case of pneumonia. His condition worsened quickly, and his fever rose to 40°C (104°F). His father Gao-Song Lu had no choice but to move him to the 47th Military Hospital in Xindu.

There was a shortage of beds at the pediatric department, but with the help of the hospital’s head nurse, Li-Qin Huang, a friend of mine, Yang Lu found a place to stay at the department of Chinese herbal medicine. Yang Lu received much more advanced treatment at the military hospital than he did at that local ordinary hospital, but his temperature did not come down. To make matters worse, because of his continuous high fever, a horrible reaction to one of the intravenous shots all of a sudden caused his skin to blacken and and his tongue and reproductive organs to shrink. The doctor told my brother and his wife that Yang Lu might not live if the fever did not abate soon. Li-Qin Huang, the head nurse, was very worried and had someone look all over for me. When I finally heard what was happening, I dropped my work immediately and went to the residence of my respected Buddha master, His Holiness Dorje Chang Buddha III, to seek help.

I was very anxious, but H.H.Dorje Chang Buddha III consoled me. “Do not worry. This is a small matter. I will give you Chinese herbal medicine that will bring down the fever in no time.” H.H. Dorje Chang Buddha III promptly ground the medicine to powder, wrapped it in white paper, and wrote on it “Mi Tuo Powder.” Yang Lu took the medicine, and his fever came down that very day. He was cured without even taking all of the Chinese medicine. The next day he was able to check out of the hospital and return home. My family and neighbors marveled at the effectiveness of “Mi Tuo Powder” and were all deeply grateful to H.H. Dorje Chang Buddha III for saving Yang Lu’s life. Yang Lu is now in high school and plans to apply to the air force academy. He is very healthy.

In 1996, an injected form of H.H. Dorje Chang Buddha III’s “Mi Tuo Powder” was developed. Xiao-Mei Fang made arrangements with the Chengdu Institute of Biological Medicine to complete production procedures and produce a sample of golden ampere injected medicine. After H.H. Dorje Chang Buddha III left Chengdu, the development was terminated for some reason. I hope that someday “Mi Tuo Powder” will be made available to help all people.

Chengdu Daily News Shih-Fang Lu,

April, 2006

(This is a complete translation of the Chinese text that follows originally written and signed by Shi-Fang Lu.)

Learn more about H.H. Dorje Chang Buddha III

WHAT IS CULTIVATION?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/25/h-h-dorje-chang-buddha-iiis-accomplishments-in-medicine-and-health-care-mi-tuo-powder/

#DorjeChangBuddhaIII #MasterWanKoYee #MiTuoPowder #HealingAccomplishments #BuddhistHealing #BuddhaDharma #SpiritualHealing #HealthCare #CompassionateHealing #DorjeChangBuddhaIIITeachings

2026-06-212026-06-21 zongning H.H. Dorje Chang Buddha III Healing Accomplishments

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)

While the Manufacturer’s Technician Didn’t Know What To Do,

the Buddha Master Healed the Problem with a Roar

Whenever people mention H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata’s accomplishments in the healing vidya, they all praise the incredible healing power of H.H. Dorje Chang Buddha III. Even a terminal-stage cancer patient came back to life under H.H. Dorje Chang Buddha III’s empowerment. This patient has lived twenty or thirty years longer and is now as strong as a bull. In fact, to claim that the healing vidya is only the ability to heal the diseases of humans is not comprehensive enough. To be able to cure illnesses of mankind is just a small fraction of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya. According to the truth of Buddha-dharma, that is the narrow sense of the healing vidya. The scope of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya is the true broad sense of the healing vidya as expounded by the Buddha. In other words, H.H. Dorje Chang Buddha III is able to fix or heal anything that goes wrong with any non-sentient thing or any sentient being. Herein, I would like to describe two incidents that I have personally experienced.

First of all, I would like to make a statement. I will make a vow to prove that all I am about to say are facts that I have personally experienced. Nothing I am about to say is fabricated. Maybe some people will think that vows are vulgar. Yet, only when what one says is true will one dare to make vows. Otherwise, who would want to receive all the negative karmic retribution from making false claims? The life of humankind is already full of suffering. Am I so foolish to ask for negative karmic retribution instead of freeing myself from all the sufferings? Many past virtuous ones made vows, such as the Zen Master Yong Jia. Therefore, today, I will emulate the past virtuous ones and make a vow in all seriousness: If what I state below is false and made up, I am willing to receive all negative karmic retribution. On the contrary, if everything I state is true, I hope that all living beings will be able to listen to the correct Buddha-dharma of H.H. Dorje Chang Buddha III. Furthermore, I hope my true stories will benefit the public and help them to cultivate themselves and reach liberation.

The first incident was when the Buddha Master wrote a poem on Chinese calligraphy paper for each of the ten faux jade plates. The calligraphy of H.H. Dorje Chang Buddha III is a model for others, and His Holiness has formed his own style of writing. His calligraphy is elegant, exhibits no attachment, and is free from defilements of the mundane world. Every piece is exquisite.

In order to have the calligraphy carved on the giant wooden boxes containing the faux jade plates, I brought the Buddha Master’s original calligraphy to Kinko’s to make copies. I selected Kinko’s because their machine can make copies the size of four feet or larger. Because the calligraphy was on rice paper, which tends to be fragile, no matter how careful I was, when I got to the third piece of calligraphy, the inevitable thing still happened: The printer jammed the whole piece of paper. I asked the Kinko’s technician to turn off the machine. He tried really hard to get the paper out of the machine. It was all torn into pieces with ink smudges. The writing was badly torn and smudged. As a result, I dared not copy the rest. I then brought them back.

At that time, it was night already; yet, the Buddha Master was just having His lunch. The Buddha Master saw the pieces and said to me, “After I finish my meal, I will heal it.” It ended up that the Buddha Master cleaned the exquisite piece of calligraphy. His Holiness restored it to its original perfect condition. One couldn’t see that it was put together from pieces. I don’t know how the ink stains disappeared. The strange thing is that whenever raw rice paper comes into contact with water, the paper will loose its structure or disintegrate. How, then, was it possible for the Buddha Master to clean the ink stains that were already blended with the writing? Nevertheless, this was what happened!

The second incident happened in December of 1998. A fellow disciple, Heng Sheng Rinpoche from Taiwan, bought a printer that could print an A4 size photo directly from a video camera. He brought it to Shenzhen to offer it to the Buddha Master, Dorje Chang Buddha III. When it was brand new, we printed some photos and they came out great. At that time I was the only one who operated the machine. Later, all the prints came out with lines through them or with patches of color so that they no longer looked like photos. It was possible that I had accidentally touched a key somehow and reprogrammed the printer.

I followed the manual myself and tried to adjust it. It still didn’t work. The Buddha Master criticized me because of this. No matter how hard I tried, I still couldn’t make the machine get back to normal. With no more options, I called Heng Sheng Rinpoche and asked him to consult the manufacturer. The next day, we paid the manufacturer’s technician to make a special trip from Hong Kong to Shenzhen to fix the machine. In the beginning, the technician seemed very confident of himself. He didn’t seem to care much. Then, he started to get upset because after a long time of trying, the printout still looked the same as it did when I had tried earlier. When it was getting dark, he had to head back. If he stayed any longer, he would not be able to get back to Hong Kong. Before he took off, he said that this machine was the newest product of Mitsubishi and had just come out. This was the only one in the whole of south-east Asia. He couldn’t fix it. The only way was to take it back to the manufacturer’s headquarters in Japan.

Yet, we were in a hurry to print an A4 size photo with it. It was obvious that it would be too late to take it back to Japan for repair. Under such circumstance, the Buddha Master said to me, “Let’s check what’s wrong with it.” (This is roughly what His Holiness meant. I cannot recall exactly what His Holiness said.) The Buddha Master then sat on the sofa that was placed next to the wall. I sat on the floor, and the printer was placed right next to me. The Buddha Master was usually very busy. His Holiness would not normally do things like this. His Holiness first asked me how this machine worked. I reported to the Buddha Master about all the function keys on the machine, how they worked, and what numbers needed to be keyed in to print out a photo. Four sets of numbers were needed for each photo, and every set of numbers could have more than ten variations. The choices could go up into the hundreds. It was several times more complicated than a safety box combination. After the Buddha Master listened to this, His Holiness told me to key in a set of numbers. It still came out only lines.

Next, the Buddha Master told me another set of new numbers. After I keyed in the numbers, the print turned out better. Yet, we could still see colored lines. After the Buddha Master saw it, His Holiness had me again key in another set of new numbers. This time, when it printed halfway, it was all black, like black paper. The Buddha Master uttered a roar, and said, “Good. Good. All right. It is successful!” I was puzzled. I thought, “Just this awful sheet of black paper? How can this be successful?” It was very strange because all the colors were gone, and only a mass of black was left. At this time, the Buddha Master said, “Hurry up and key in xx, xx, xx, xx.” After I keyed in these four sets of numbers, I immediately printed out the photo. Just when it came out a little bit, I already could see the true and beautiful colors of the photo. The result was exactly what the Buddha Master had predicted. It was a very good photo. The quality of the photo was the same as the one we printed out on the day the machine arrived. The most bizarre thing was that the Hong Kong technician and I also tried this set of numbers. However, why couldn’t it print out a photo at that time?

I remember very clearly this photo. It was a photo of the Buddha Master’s disciple, Daxila Rinpoche. Daxila Rinpoche is a Dharma King of the Kagyu Xueba sect. He is a solemn, great virtuous one who has reached a very high level of accomplishment. At that time, I wrote down those numbers on the back of the photo as a record. The photo of Daxila Rinpoche printed in this book was scanned from that very photo.

Karmic conditions change constantly. It is a pity that I couldn’t take this memorable printer with me as I wished when I left Shenzhen. This has also proved the Buddha’s teaching: All conditioned phenomena are like a dream, an illusion, a bubble, and a shadow. I believe that this incident can give us much to ponder. First, this is a machine that had just been invented. Second, even the manufacturer’s technician could not fix it. Third, the Buddha Master only tried three times. In addition, His Holiness concluded that His Holiness would succeed after a piece of paper was printed out all black. This is foreseeing the future! This is the manifestation of the highest Buddha-dharma wisdom, complete proficiency in exoteric and exoteric Buddhism, and wondrous mastery of the Five Vidyas. What else can it be?

Buddhist disciple, Long Zhi Tanpe Nyima

April 23, 2006 in America

（This is a complete translation of the Chinese text that follows originally written and signed by Long Zhi Tanpe Nyima.)

The original calligraphy after it was torn up by a machine.被機器絞破的書法原件

The original calligraphy after H.H. Dorje Chang Buddha III applied His healing vidya skills and “healed” it.
經三世多杰羌佛用醫方明醫好的書法原件

Learn more about H.H. Dorje Chang Buddha III

Discover more H.H. Dorje Chang Buddha III Healing Accomplishments

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 327-330.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/21/h-h-dorje-chang-buddha-iii-healing-accomplishments-%ef%bc%88example-10/

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2026-06-142026-06-14 zongning 心得分享

Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

As I continue learning from the teachings of H.H. Dorje Chang Buddha III, I often find myself reflecting on how these teachings apply to everyday life.

One teaching that has particularly influenced me is the importance of examining myself before focusing on the shortcomings of others.

Whenever I encounter misunderstandings, disagreements, or situations that test my patience, I try to ask myself:

Have I truly looked inward first?
Is there something I need to improve in myself?
Am I responding with compassion and wisdom?
What attachment or habit might I be overlooking?

Although it is not always easy, this practice has helped me become more patient, more understanding, and less reactive.

Discussion Question

Which teaching of H.H. Dorje Chang Buddha III has had the greatest impact on your life?

For example:

Looking inward and self-reflection
Practicing compassion toward all living beings
Understanding cause and effect (karma)
Letting go of attachment
Benefiting others before oneself
Cultivating humility
Another teaching that has inspired you

What changed after applying that teaching?

Feel free to share your experiences or reflections. Everyone is welcome to participate. 😊

Learn more about H.H. Dorje Chang Buddha III

WHAT IS CULTIVATION?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/14/which-teaching-of-h-h-dorje-chang-buddha-iii-has-helped-you-most-in-daily-life/

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2026-05-312026-05-31 zongning H.H. Dorje Chang Buddha III Healing Accomplishments

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 1)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 1)

One night after midnight in early 1990, someone suddenly knocked on my door rapidly and yelled, “Sister Dai, save me!” We opened the door and saw our neighbor Xiao Bai (At that time, Sister Dai was the manager of the Hydroelectric Resource Supply Company of Xindu County.) Xiao Bai told Sister Dai in a very hurried manner, “Sister Dai! Chun-Yang Xia and his wife Ling-Kun Zeng are arguing and fighting. A knife is even being used! Sister Dai, go over there quickly! Go quickly!”

Sister Dai became very anxious upon hearing this, opened the door, and rushed downstairs. While she was running, she prayed for empowerment from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu and kept reciting the Six Syllable Great Brightness Mantra. At this time I (Ying-Fan Wang) also rushed downstairs. While I was running, I prayed for empowerment from H.H. Dorje Chang Buddha III together with Sister Dai so that this matter would not turn into something more serious and thereby become fixed karma.

When Sister Dai and I entered the residence of Chun-Yang Xia, we saw that a tragedy had already taken place. Ling-Kun Zeng was lying on the floor in a pool of blood. Her face was pale and she was unconscious. Chun-Yang Xia was holding a weapon a watermelon knife one foot long. The tip of the knife was dripping with blood. Chun-Yang Xia was standing there trembling and in a crazed manner shouted, “Brother Wang! Sister Dai! I am finished! Save Ling-Kun Zeng quickly!”

I saw that Ling-Kun Zeng was about to pass away. The whole room was filled with the stench of blood. We immediately decided to take her to the county hospital. We took the saving of her life as a most urgent matter. During the entire trip to the hospital, we continuously prayed for empowerment from the Buddha Master. We also continuously recited the Six Syllable Great Brightness Mantra and prayed that the Buddha Master would save the life of Ling-Kun Zeng.

As soon as the doctor in the emergency room of the county hospital saw Ling-Kun Zeng, he decided not to accept her for treatment. That doctor said, “The patient won’t pull through. Her life cannot be saved. Her symptoms are those indicating death.” We sincerely begged that doctor to save Ling-Kun Zeng. At the same time, we wholeheartedly intoned the name of H.H. Holiest Tathagata Wan Ko Yeshe Norbu Buddha Master and the name of Guan Shi Yin Bodhisattva, beseeching them to empower Ling-Kun Zen so that her life could be saved.

After our repeated sincere requests in that emergency room of the county hospital, the doctor examined the wounds of Ling-Kun Zeng. After the examination, the doctor said that it is possible she could not be saved. She was stabbed three times in the back. Her liver was stabbed more than an inch deep and as a result was torn apart. She had internal bleeding all over her body. She was in a deep state of unconsciousness and was not breathing. Her pulse occasionally moved ever so faintly. Her condition was extremely critical. The doctor immediately issued a notification that the patient’s situation was critical.

At this time, Sister Dai and I felt extremely bad, but we steadfastly believed in the awesome spiritual powers of our Buddha Master. Sister Dai and I continually prayed to the Buddha Master that His Holiness quickly empower Ling-Kun Zeng. We also immediately telephoned our infinitely compassionate Buddha Master and beseeched him to empower Ling-Kun Zeng. The magnificent Buddha Master very compassionately stated, “Do not worry. I will immediately practice the dharma to empower her.”

With the empowerment from the magnificent Buddha Master, Ling-Kun Zeng miraculously came back to life. She was truly snatched from the jaws of death. The doctors at the scene all said that what occurred was quite miraculous. They wondered how her fate could be so extraordinary. They expressed how surprised they were that she did not die despite suffering what should have been three fatal stabs and despite losing nearly all of her blood. But there is something even more miraculous with respect to the wounded Ling-Kun Zeng, who was on the verge of death. Seven days later, her stitches were removed, she got out of bed, and returned home.

This was an incredible event that Sister Shou-Pin Dai and I personally experienced. Under the compassionate empowerment and protection of H.H. Dorje Chang Buddha III Buddha Master, the wounded Ling-Kun Zeng was saved at the brink of death. She received a new lease on life. These recollections are true. They are events that we personally went through and handled.

Recollections of Ying-Fan Wang and Shou-Pin Dai

April 21, 2006

(This is a complete translation of the Chinese text that follows originally written

and signed by Ying-Fan Wang and Shou-Pin Dai.)

Learn more about H.H. Dorje Chang Buddha III

Discover more H.H. Dorje Chang Buddha III Healing Accomplishments

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 315-316.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/05/31/h-h-dorje-chang-buddha-iii-healing-accomplishments-%ef%bc%88example-1/

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2026-05-172026-05-17 zongning H.H. Dorje Chang Buddha III，Holy Occurrences

Two Sacred Occurrences: A Golden-Winged Bird’s Prostration and the Hua Zang Si Grand Opening Blessing by H.H. Dorje Chang Buddha III

A Golden-Winged Bird’s Prostration and the Hua Zang Si Grand Opening Blessing by H.H. Dorje Chang Buddha III

An Enormous Golden-Winged Legendary Bird Prostrated to H.H. Dorje Chang Buddha III

大鵬金翅鳥的禮拜

When H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu was correcting the discourse of a great dharma king, an enormous golden-winged legendary bird with the size of a small car flew into view and perched itself on the temple where H.H. Dorje Chang Buddha III was in order to prostrated to H.H. Dorje Chang Buddha III.三世多杰羌佛雲高益西諾布在修訂一位大法王的開示時，一隻展翅時大如小轎車的大鵬金翅鳥飛來三世多杰羌佛所在的寺廟禮拜。

Blessing Given by H.H. Dorje Chang Buddha III for the Grand Opening of Hua Zang Si

In the evening of December 25th, 2004, we were all working so hard to prepare for the next day’s grand opening of Hua Zang Si. Shu-Hui Chiang received a phone call from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, who at that time was a thousand miles away from San Francisco, asking whether Hua Zang Si was blessed by a Buddha light. This was first time Shu-Hui Chiang received a direct call from H.H. Dorje Chang Buddha III. She was somewhat nervous but still reported to H.H. Dorje Chang Buddha III honestly, “There isn’t any Buddha light. It is cloudy and drizzling in San Francisco.” According to the weather forecast, it will start raining soon. After Shu-Hui Chiang’s report, H.H. Dorje Chang Buddha III told her clearly, “Notify everyone in Hua Zang Si. There will soon be a Buddha light to bless Hua Zang Si for the grand opening.” So she did. We all waited outside for the Buddha light. Not long, the clouds suddenly spread out.

The sky became clear. Right on top of Hua Zang Si, there was a big circle of multi-color Buddha light shining around the moon. It seemed like a curtain and shined down upon Hua Zang Si to bless it. There was a news report giving the details of the Buddha light that night.

All that is described above is nothing but the truth. If there is anything fake about this, I am willing to bear all punishment. If it is true, I dedicate all the merits to all living beings, who I wish would have the opportunity to listen to the dharma discourses of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.

Buddha light bathed the temple, Hua Zang Si the night before the Dharma Assembly to mark its opening. Everyone at the scene saw the auspicious sign of a mani vajra beam appear within the Buddha light in the sky.(Photograph taken by Guang-Ming Li)開寺法會前一夜佛光沐洗華藏寺，大眾現場見到天空佛光中出現瑪尼金剛棒的瑞相。（李光鳴現場攝）

Buddhist disciple,

Long Hui Shih

(This is a complete translation of the Chinese text that follows originally written and signed by Long Hui Shih.)

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 181–182.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/05/17/two-sacred-occurrences-a-golden-winged-birds-prostration-and-the-hua-zang-si-grand-opening-blessing-by-h-h-dorje-chang-buddha-iii/

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2026-05-042026-05-04 zongning The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: A Glass Wound Disappeared Without a Scar After Bleeding for an Hour

A Glass Wound Disappeared Without a Scar After Bleeding for an Hour

The Compassion and Virtue of Dorje Chang Buddha III

On a day I was off from work, I had an idea of making a meal of steamed dumplings as an offering to our Master (refers to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.)

I was very happy about it at the time. After I finished mixing ingredients and seasonings into the dumpling filling, I did what I usually do at home when I cook. I picked up a tiny bit of the filling from the tray and tasted it with my tongue to find out if the amount of salt I put in was right. Then I put it back onto the tray. Such was the usual practice that I followed when cooking at home for my family. After that, I set aside the filling and began to mix the flour with water to make the dumpling wraps.

The Incident: A Severe Glass Wound

Right when I was placing the filling inside the wraps and before any of the dumplings were put in the steamer, I heard a sudden loud crashing sound. I was greatly scared by the sound because I was standing in the kitchen making dumplings and was not moving around at all. As I turned to look, I saw that a bottle of unopened soy sauce had for no reason at all fallen from the condiment table to the ground and was completely shattered. That table was about two to three feet away from me. The fright from that sudden and loud sound made my whole body break into a cold sweat. I then felt a flow of hot energy rising from my body to my head. A thought spontaneously flashed across my mind. I realized that I had committed an offense. I put my palms together and immediately started to repent. I reflected to myself, “Ah, I was wrong! I was stupid and ignorant. I am cooking for my Master (refers to H.H. Dorje Chang Buddha III) now. How could I taste the filling first and then wrap it into the dumplings for my Master? Ah, I was wrong!”

Tears flowed down my face without stopping. I didn’t need to analyze it. I kept asking myself how I could have done that. My tears continued to flow. The only thought in my mind was that I was guilty of committing that offense. The more I thought about it, the more contrite I became and the guiltier I felt. Of course, after I repented, I felt a little relieved.

I was about to clean up the broken pieces of the glass bottle and the spilled soy sauce that was all over the floor and then quickly cook and present the meal to my Master. I couldn’t waste any time. However, as soon as I started to move my leg, I found I couldn’t walk. I felt great pain, and my right foot couldn’t touch the ground anymore. Leaning on the wall and moving with the other foot, I made my way to the bathroom. I raised my injured right foot onto the edge of the bathtub and, with great difficulty, took off the leather shoe on my right foot. I discovered that blood was continuously flowing from the arch of my right foot at a place slightly in front of the acupuncture point called yong quan. I realized that something had penetrated my shoe. I touched my foot while washing the blood off and found a sharp piece of glass in my foot arch. I carefully pulled it out. My foot was still bleeding. I did not have the time to treat the injury and simply used a piece of ordinary tissue paper to plug up the wound.

Faith in H.H. Dorje Chang Buddha III

It was past 11 o’clock already, and I had to steam and bring the dumplings over to the Master’s house. It would take 25 minutes to get there by riding my bicycle. Any further delay would cause me to miss my Master’s mealtime. I didn’t want to delay even one second. That was the only thought in my mind. I must not delay the Master’s mealtime. I wasn’t concerned about my foot at all. If I missed the Master’s lunchtime, the dumplings would become leftovers for the evening. That would make me very unhappy indeed.

After going to my Master’s house and presenting the lunch, I came back home and sat on a chair. I realized that I had to treat my wound. It was a big cut with a lot of bleeding. I had worked as a medical doctor for three years and knew what needed to be done. I should first disinfect the wound with alcohol or iodine solution using cotton balls at home. Then I would go to the hospital to get a shot to prevent tetanus.

The Miracle Healing Without a Scar

However, after taking off my shoe, I saw that a miracle had happened. The wound on the bottom of my foot was nowhere to be found! Even any trace of the wound was gone! I was extremely surprised. The only thing I saw that was related to the wound was that piece of tissue in my shoe with dried blood on it. The cut by the sharp broken glass was no longer on my foot! This was very surprising to me but was absolutely true. I couldn’t understand this fact before my very eyes even after pondering it over many times. How could this happen?

I told the story to my husband that evening. He is a graduate of Beijing Postal and Telecommunications College and studied radio waves and digital communication. So he emphasizes scientific reasoning. He knew that I was telling the truth. He looked at my foot himself and affirmed that there was no wound. Neither of us could understand this no matter how hard we thought because it was inexplicable. Such a severe injury was gone after at most one hour without receiving any treatment. There was not even any trace of redness or swelling. You all may not know my situation. Normally, if I accidentally poke my finger with a needle while sewing a button, the little bit of bleeding causes the finger to swell for at least three days. That is precisely why what happened to me this time is so extraordinary.

Reflection on the Power of H.H. Dorje Chang Buddha III

Later, I realized that this was a blessing from the dharma-protecting Bodhisattvas. They saw my stupid act of tasting food that was being prepared for and that was later presented to my Master. They were angry at me and gave me a warning by smashing the bottle of soy sauce. The dharma-protecting Bodhisattvas are also very benevolent to me. When they saw that I was sincerely repenting and correcting my mistake, they fully mended the cut on my foot. I am very grateful to my Master (refers to H.H. Dorje Chang Buddha III) and am also very grateful to the dharma-protecting Bodhisattvas for their help.

From this experience, I truly realized that we disciples must be very pious to our Master. Our three karmas must completely correspond with those of our Master. There must not be the slightest deviation in such correspondence, whether intentional or not.

What I described above was a true experience of mine. I did not state anything false in my description of it. I would like to make the following vow. If I made any false statement or said anything that was not true, I am willing to descend to the hell realm immediately. I will end my statement at this point.

Yuxiang Wang

(Based on an edited tape-recorded statement of Ms. Yuxiang Wang)

(The text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 187-189.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/05/04/the-virtue-of-h-h-dorje-chang-buddha-iii-and-holy-occurrences-a-glass-wound-disappeared-without-a-scar-after-bleeding-for-an-hour/

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