Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

I would like to share with every mother who is hoping to conceive that there is an incredibly effective way to pray for a child—the Buddha Dharma.

My precious little one was born safely in December 2016, filling my heart with immense gratitude and happiness. I have always been in poor health. Before becoming pregnant with my daughter, I had experienced the heartbreaking loss of a child. At that time, I believed I might never be able to have children again.

Fortunately, I had already begun studying the Buddha Dharma about a year before that happened. During that period, I diligently listened to the Dharma discourses of Namo Dorje Chang Buddha III and sincerely recited the Universal Gateway of Guanyin Bodhisattva. I dedicated the merits to the child with whom I no longer had the karmic affinity, while also praying that all Buddhas and Bodhisattvas would bless me with a healthy child.

Then something truly miraculous happened. Just two months later, I became pregnant again.

During my pregnancy, I became even more diligent in listening to the Dharma and reciting the Universal Gateway of Guanyin Bodhisattva. Before each session, I would lovingly say to my baby:

“My dear little one, Mommy is about to listen to the Dharma and recite the Universal Gateway of Guanyin Bodhisattva. I invite you to join me so that we can learn together. May you grow up healthy, wise, and well-behaved. May all Buddhas and Bodhisattvas bless us.”

Truly, my child has grown up to be exceptionally intelligent.

While she was still in my womb, I would often communicate with her, saying:

“My little one, when it’s time for you to be born, please don’t let Mommy panic. Give Mommy enough time to prepare mentally. Also, please be born weighing between 2,900 and 3,200 grams—a healthy weight that will make delivery easier for Mommy.”

I have always been someone who is very afraid of pain. Although I eagerly looked forward to my baby’s arrival, I was also extremely anxious about childbirth. After every Dharma-listening session, I would dedicate the merits and pray that all Buddhas and Bodhisattvas would bless me, because I knew the pain of childbirth was beyond what most people could imagine. I also worried that labor might begin unexpectedly before I was prepared.

Even though I had made every preparation, I still felt somewhat nervous.

On my due date, I went directly to the hospital to be induced. That day, I arrived at the hospital calmly and without panic to give birth—an experience I will never forget.

The labor ward was filled with the anguished cries of other mothers in labor. Hearing their suffering brought tears to my eyes. My husband, who was by my side, could hardly eat a bite and quietly fought back tears himself. Their cries were so heart-rending that even those nearby could deeply feel the tremendous pain these mothers were enduring.

During the induction process, I felt only mild discomfort. After receiving the epidural anesthesia, I experienced almost no pain at all. Eventually, the nurse said to me:

“You’re fully dilated and ready to deliver! It’s time to go into the delivery room. Don’t you feel anything?”

I replied,

“Honestly, I don’t feel much at all—just a little pressure.”

At that moment, however, I became afraid that because I couldn’t really feel the contractions, I wouldn’t know how to push. I worried that I might not be able to deliver naturally and would end up needing a cesarean section. The fear I felt was difficult to describe.

Even so, I was probably the quietest mother in the entire labor ward.

Then, in the midst of my fear, I suddenly seemed to hear a voice saying:

“The more fearful you are, the more important it is to remain calm.”

I closed my eyes, visualized the compassionate holy image of the Buddha Master, and continuously recited:

“Namo Dorje Chang Buddha III.”

As I was wheeled into the delivery room, another miracle occurred.

Less than ten minutes after entering the delivery room, my baby was born.

Throughout the entire delivery, I felt virtually no pain at all. It was nothing like the agonizing, hellish pain that many people describe.

Even one of the nurses assisting me remarked,

“How did she do that? Just a moment ago she didn’t even know how to push…”

(To this day, I still find it astonishing myself.)

Even more amazingly, my baby’s birth weight was exactly 3,000 grams—precisely what I had hoped for. She was born healthy and safe.

I am profoundly grateful for the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The entire childbirth process went remarkably smoothly, and my daughter has grown up to be an easygoing and well-behaved child.

I deeply understand that everything I experienced was made possible through the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The empowering strength of the Buddha Dharma was something I experienced personally—it was real, tangible, and unmistakable.

With the deepest gratitude to Namo Dorje Chang Buddha III and to all Buddhas and Bodhisattvas throughout the ten directions.

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Humbly written by the remorseful disciple,

TINGYUN

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/20/praying-for-a-child-gratitude-to-namo-dorje-chang-buddha-iii/

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A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

Editor’s Note:  This article is dedicated to Mother’s Day. The author is a 47-year-old mother whose eldest son is already 20 years old. Two years ago, after unexpectedly becoming pregnant with a second child, she firmly chose to give birth despite her husband’s threats of divorce, opposition from family members, and the risks associated with advanced maternal age. How did she maintain such a moving and unwavering maternal love? What gave her the strength to stand against worldly pressures?


I. I Planned to Become a Nun, but Unexpectedly Became Pregnant

“If you insist on keeping this baby, then let’s get divorced! The older child stays with me, and you can raise the second child by yourself!”

My husband nearly shouted those words at me.

“Please,” I replied through tears, “the baby is perfectly healthy. Please give this child a chance to be born and live.”

That evening, after dinner, we once again argued fiercely about whether I should keep or abort this unexpected pregnancy. My husband presented every possible reason why we should not have a second child. Whether through persuasion or pressure, his goal was the same: he was determined that I terminate the pregnancy.

At that point, the “uninvited guest” in my womb was exactly three months old.

I call the baby an “uninvited guest” because I had already made up my mind to become a nun.

One day in 2017, I attended a Dharma listening session at a Buddhist center and respectfully listened to the Dharma discourses of H.H.  Dorje Chang Buddha III. That gathering opened a completely new chapter in my life.

I subsequently took refuge in the Three Jewels. Through continuously listening to the Buddha’s Dharma discourses and studying Buddhist teachings, I gradually understood the true direction of my life and became determined to cultivate diligently. Eventually, I developed the aspiration to renounce worldly life and even completed an application to enter monastic life.

A few days after submitting the application, on December 8, 2018, I suddenly felt weak and nauseated. When I went to the hospital for an examination, the doctor informed me that I was pregnant.

It was completely unexpected.

Shock, confusion, struggle, disappointment—my emotions surged all at once. I had no idea what to do.

Had I not been studying Buddhism, I might have simply chosen abortion as many women do when they do not want a child. But as a Buddhist disciple, I had come to understand the law of cause and effect and the preciousness of obtaining a human birth.

How could I harm my own child and deprive a soul of the opportunity to be reborn as a human being?

Most importantly, I had already resolved to become a nun. Yet now this “uninvited guest” had arrived. Surely I could not enter monastic life while carrying a child.

Would I spend the rest of my life occupied with the responsibilities of family life?

Soon I came to accept the situation. This was karmic affinity—something beyond my control. I decided to follow the natural course of events.

While silently reciting the holy name of Namo Avalokitesvara Bodhisattva, I underwent an ultrasound examination. The baby was healthy and developing normally.

The doctor said, “At your age, becoming pregnant is not easy. I’ll prescribe medication to help stabilize the pregnancy. If you don’t intend to keep the baby, you should schedule the procedure soon. You’re already nearly two months pregnant.”

His words only strengthened my determination to give birth.


II. “I Will Protect This Child with My Life”

Both my husband and I had health issues. It had not been easy raising our first son, who was already in high school. My husband had long opposed the idea of having another child, so I initially concealed the pregnancy from him.

However, he soon found out.

Our household erupted into turmoil.

Whether during meals, before bed, or through messages on WeChat, he constantly urged me to undergo an abortion. We argued repeatedly. He even accused me of being selfish.

I felt helpless and dreaded going home. I tried to avoid seeing him whenever possible.

The only place where I found peace was at the Buddhist center, listening to the Dharma discourses of  H.H. Dorje Chang Buddha III  and reciting the holy name of Namo Avalokitesvara Bodhisattva. Whenever I bowed before the Buddha or looked upon the image of Avalokitesvara Bodhisattva, I would burst into tears uncontrollably.

My husband then organized a family gathering and invited my siblings to persuade me to abandon the pregnancy.

Everyone expressed their opinions. Alone, I found myself debating against the entire family.

Then my husband delivered what he believed was the ultimate threat:

“If you insist on giving birth, then you’re on your own. We’ll get divorced. I’ll only take responsibility for our older child.”

Without hesitation, I replied:

“I will take full responsibility for whatever happens. Even if I become a beggar, I will raise this child. If anyone tries to take this child away, I will protect him or her with my life.”

I cried and ran outside.

In late December 2018, my husband placed a divorce agreement and our marriage certificate in front of me and demanded that I sign.

I faced the most difficult decision of my life:

Should I choose my child or my marriage?

Should I raise an infant alone, or maintain our family of three and continue our comfortable life together?

I did not sign the agreement.

Instead, I wrote a will.

As an older expectant mother, I knew there were risks associated with childbirth. I carefully arranged my affairs and entrusted a Dharma sister with the responsibility of raising the child if something happened to me. I hoped she would one day bring the child to pay respects to the Buddha. If that became impossible, I requested that a temple care for the child.

By continuously listening to the Buddha’s Dharma teachings, I gained a deeper understanding of karma and causality. I firmly believed that if I sincerely practiced according to Buddhist principles, the future would not be as bleak as I feared.

Kneeling before the Buddha altar, I made a solemn vow:

No matter how difficult the future became, I would not abort this child. Even if my own life were at risk, I would give birth. I prayed for the blessings of the Buddhas and Bodhisattvas to protect both myself and my child.


III. Upholding Buddhist Principles Brings the Best Outcome

Life is often full of unexpected turns.

On New Year’s Day 2019, my son returned home from school and accidentally discovered the unsigned divorce agreement on my bedside table.

Without hesitation, he tore it up.

Before returning to school, he secretly wrote a letter to his father and slipped it into his coat pocket.

When I later read the letter, I broke down in tears.

My son recalled how hard our family had worked to raise him, how loving his parents once were, and how much his mother had sacrificed. He even included a cherished family photograph.

After reading the letter, my husband’s attitude gradually softened.

When an ultrasound later confirmed that the baby was a healthy girl, the entire family rejoiced. My husband’s family had always hoped for a daughter.

From that moment onward, everyone’s attitude changed dramatically. Instead of opposition, they began showing genuine care and support.

Throughout the pregnancy, I continued attending Dharma study sessions, participating in Buddhist activities, and praying to Namo Avalokitesvara Bodhisattva. I also engaged in acts of merit such as life release, offering lamps, making offerings to the Buddha and Sangha, and reciting the Universal Gate Chapter of the Lotus Sutra.

Although I was considered an older expectant mother, my pregnancy progressed remarkably well.

On July 4, 2020, while lying on the operating table, I focused wholeheartedly on reciting the holy name of Namo Avalokitesvara Bodhisattva.

The cesarean section proceeded smoothly and without complications.

A healthy baby girl weighing 6.8 pounds was born.

Family and friends waiting outside the operating room were overjoyed.

My first cesarean section had been extremely difficult, with serious complications for both mother and child. Yet this time, I was able to get out of bed and walk the very next day.

When I returned to work after maternity leave, my colleagues remarked that I looked unchanged despite having given birth and joked that I had gained the perfect blessing—a son and a daughter.

I proudly replied:

“Of course it’s different when one has the blessings of the Buddhas and Bodhisattvas.”

And that is exactly how it felt.

Today, my daughter is nearly two years old.

Time and again, circumstances have unfolded in the best possible way. Relatives unexpectedly appeared when childcare help was needed. Teachers made special accommodations for her. She became beloved by classmates and teachers alike.

Everything seemed to fall naturally into place.

Only a few days after her birth, my husband was recommended for a local leadership development position. Friends congratulated him on receiving two blessings at once.

The storms that once threatened our family have long since passed.

Our family of four now enjoys a harmonious and happy life together.

Through this experience, I came to understand the true meaning of perseverance.

A mother’s willingness to protect her child, no matter the hardship or sacrifice, is perseverance.

A Buddhist disciple’s commitment to cherish all life and uphold the principle of “Refrain from all evil and practice all good” despite difficulties and humiliation is also perseverance.

People often ask me what gave me the strength to remain steadfast.

I can only say that beyond the power of maternal love, there was also the power of Buddha Dharma.

As Mother’s Day approaches, I hope that all parents may find the courage to uphold what is right and allow those karmically connected children who come into this world the precious opportunity of human life.

As long as we uphold wholesome causes and conditions, no obstacle is impossible to overcome.

Written by:  Ye Mingzhu
Edited by:  Lamp Before the Buddha (Fo Qian Deng)

Learn more about H.H. Dorje Chang Buddha III

Link:https://hhdorjechangbuddhaiiidharma.com/2026/07/05/a-mothers-unwavering-love-at-45-she-unexpectedly-became-pregnant-and-defied-pressure-to-give-birth-to-her-second-child/

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Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

As I continue learning from the teachings of H.H. Dorje Chang Buddha III, I often find myself reflecting on how these teachings apply to everyday life.

One teaching that has particularly influenced me is the importance of examining myself before focusing on the shortcomings of others.

Whenever I encounter misunderstandings, disagreements, or situations that test my patience, I try to ask myself:

  • Have I truly looked inward first?
  • Is there something I need to improve in myself?
  • Am I responding with compassion and wisdom?
  • What attachment or habit might I be overlooking?

Although it is not always easy, this practice has helped me become more patient, more understanding, and less reactive.

Photo by jinjian zhang on Pexels.com

Discussion Question

Which teaching of H.H. Dorje Chang Buddha III has had the greatest impact on your life?

For example:

  • Looking inward and self-reflection
  • Practicing compassion toward all living beings
  • Understanding cause and effect (karma)
  • Letting go of attachment
  • Benefiting others before oneself
  • Cultivating humility
  • Another teaching that has inspired you

What changed after applying that teaching?

Feel free to share your experiences or reflections. Everyone is welcome to participate. 😊

Learn more about H.H. Dorje Chang Buddha III

WHAT IS CULTIVATION?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/14/which-teaching-of-h-h-dorje-chang-buddha-iii-has-helped-you-most-in-daily-life/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaDharma #BuddhistTeachings #SelfCultivation #Compassion #BuddhistWisdom #SpiritualGrowth #DailyLifePractice #LookingInward

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Nowadays, some heretical individuals on the internet are spreading slander. They are fabricating lies such as claiming to be a living Buddha in order to exploit followers. Many people may begin to wonder: Is H.H. Dorje Chang Buddha III truly a Buddha?

The Purpose of a Buddha’s Appearance in the World

In reality, when a Buddha comes into this world, it is to let sentient beings hear the true dharma. The purpose is to liberate from samsara and attain great accomplishment — not to prove that they are a Buddha! If you believe in Him, He is a Buddha; if you do not believe in Him, He is still a Buddha. This is just like the ignorant people who sought evidence that Namo Shakyamuni Buddha was a Buddha — they spent their whole lives doubting. Meanwhile, Namo Shakyamuni Buddha’s disciples focused on listening to the teachings. They were practicing according to them. Each attained great supernatural powers and liberation. Those burdened with doubts, even until death, were still questioning, “Was He truly a Buddha?”

Universal Recognition Across All Buddhist Sects

The Pope of Buddhism H.H. Dorje Chang Buddha III
The Pope of Buddhism H.H. Dorje Chang Buddha III

H.H. Dorje Chang Buddha III is the true incarnation of the Primordial Sambhogakaya Buddha, Dorje Chang Buddha. The status of His Holiness the Buddha is universally recognized by leaders, Dharma Kings, Regent Dharma Kings, and eminent Rinpoches representing all major Tibetan Buddhist sects, through the issuance of official recognition documents. He was unanimously recognized and affirmed as a Buddha, not as belonging exclusively to any single sect. If it were merely a Dharma King or Living Buddha of a particular sect, recognition would be confined to that sect. It would not be endorsed by leaders and regent Dharma Kings across all schools. The recognition of H.H. Dorje Chang Buddha III is equivalent to how Namo Shakyamuni Buddha is venerated by all sects — Namo Shakyamuni Buddha does not belong to any one school but is the Buddha of the entirety of Buddhism.

Recognitions-Congratulations-to-H.H.-Dorje-Chang-Buddha-III.

Humility of H.H. Dorje Chang Buddha III

Since coming into this world, H.H. Dorje Chang Buddha III has manifested unparalleled Buddha wisdom. Even though H.H. Dorje Chang Buddha III knew that He was indeed Dorje Chang Buddha III, He always described Himself as a humble and ashamed person. He never once declared that He was a Buddha. This is evident from the many dharma discourses and audio teachings He has given and spread worldwide over the years. Only after He was formally recognized by the “Three Masters and Ten Witnesses” with written certifications and congratulatory endorsements did H.H. Dorje Chang Buddha III acknowledge this identity.

H.H. Dorje Chang Buddha III’s Teachings Are No Different from Shakyamuni Buddha’s Dharma

The teachings of Namo Shakyamuni Buddha and the teachings of H.H. Dorje Chang Buddha III are no different. They are in complete interpenetration without obstruction. Just as Namo Shakyamuni Buddha’s disciples in ancient times attained supernatural powers and great accomplishment, the holy achievements of disciples under H.H. Dorje Chang Buddha III are likewise numerous and undeniable.

Holy Accomplishments of Disciples Under H.H. Dorje Chang Buddha III

This is also why leaders of many sects have sought profound dharmas from H.H. Dorje Chang Buddha III, thereby attaining great accomplishment. To name a few well-known accomplished figures:

  • Elder Puguan of Kaihua Temple at Misty Mountain, the first station of Southern Transmission Buddhism in China, and 13th-generation Patriarch of Golden Summit, Mount Emei — his holy body remained incorrupt.
  • Elder Zhang Wangtingguo — attained accomplishment of freedom in life and death at age 109; eleven days after parinirvana, fresh blood still flowed from his body like that of a living person.
  • Elder Yinhai — after passing away, his holy body transformed into a vajra body as hard as stone, an unprecedented holy manifestation in Buddhist history.
  • Great Master Desi Rinpoche of the Sherpa lineage — attained rainbow body accomplishment.
  • Dharma Master Tonghui — accomplished the state of Golden Arhat, his holy body remaining incorrupt, now enshrined in gold.
  • Dharma Master Yongding — possessed vast supernatural powers, traversing freely through the Three Realms.
  • Elder Wuming — worldly spiritual leader of exoteric Buddhism — holy body remained incorrupt.
  • Elder Yizhao of Hong Kong’s Zhulin Chan Temple, Dharma heir of the Venerable Master Hsu Yun — also attained great accomplishment.

Additionally, Lobsang Zhenzhu, who mastered the Tripitaka and was champion of the entire Buddhist debate system, achieving the highest Lharampa Geshe degree, also studied dharma under H.H. Dorje Chang Buddha III.

In conclusion, no amount of slander or doubt can obscure the truth. The dharma teachings of H.H. Dorje Chang Buddha III, together with the undeniable holy accomplishments of His disciples, stand as living testimony to the authenticity of the Buddha-dharma. Just as Namo Shakyamuni Buddha was not confined to any sect but was the Buddha of all Buddhism, so too is H.H. Dorje Chang Buddha III universally recognized by Dharma Kings, Regent Dharma Kings, and eminent Rinpoches from every major sect. His Holiness has never sought to prove His own Buddhahood. Instead, He has selflessly devoted His life to guiding sentient beings toward liberation and accomplishment. For those with faith, the truth is luminous and undeniable: H.H. Dorje Chang Buddha III is indeed a true Buddha, manifesting in this world to bring sentient beings onto the path of liberation and enlightenment.

Source: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iii-truly-a-buddha-recognition-teachings-and-holy-accomplishments/

Link: https://hhdorjechangbuddhaiiidharma.com/2025/10/19/is-h-h-dorje-chang-buddha-iii-truly-a-buddha-recognition-teachings-and-holy-accomplishments/

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