Before You Complain Today, Read This

Before You Complain Today, Read This

Before You Complain Today, Read This

We often hear people complain that life is not going their way: their salary is not high enough, their house is not big enough, or their luck is not good enough. Their brows are furrowed as though the entire world were working against them. Yet, when we look carefully at their circumstances, their bodies are healthy, their families are safe, and they have food to eat and clothes to wear, we may wonder: Why are they filled with so much dissatisfaction?

Many people spend their lives taking their blessings for granted.

Human beings have a peculiar tendency: we quickly grow accustomed to what we possess yet remain constantly preoccupied with what we lack. When we are healthy, we rarely think of effortless breathing as a gift. Only when a cold leaves us congested do we understand how precious it is to breathe freely. When we are young, we seldom consider strong and agile legs a blessing. Only when our knees begin to ache do we miss the freedom of running.

Happiness is much the same. It quietly surrounds us and seems as natural as the air we breathe. Only after it is lost do we suddenly realize that it was there all along.

I once knew a friend who had just recovered from a serious illness. In the past, he often complained—about the demands of his job, his limited income, and the dullness of everyday life. Yet after leaving the hospital, he seemed like a different person. The morning sunlight moved him deeply. A simple bowl of plain rice porridge brought him contentment. The sound of his child’s laughter brought tears to his eyes.

He said:

“While I was lying in the hospital bed, I could think of nothing else. I only wanted to recover—to be able to walk normally and eat normally again. Now that I have regained these things, I finally understand that an ordinary life is the greatest blessing of all.”

This reminds me of a teaching given by Namo H.H. Dorje Chang Buddha III in Philosophical Sayings About Worldly Matters:

“A person not appreciative of the good life he is living is one who has forgotten his past miseries. A person in good health is not aware of its blessings until he loses it.”

This means that some people live amid blessings without recognizing them. Although their circumstances are good in many ways, they remain dissatisfied, finding fault with one thing after another. They are filled with complaints and self-pity.

The main reason is that they have become immersed in favorable conditions and have forgotten the existence of hardship. While enjoying happiness, they forget the difficulties they once endured. In the same way, strong and healthy people often fail to understand the suffering of illness. They neglect to protect their health and do not cherish their strong bodies. Only after falling ill—confined to bed, unable to move, and without an appetite—do they finally understand the joy and blessing of good health.

The Buddha has long revealed this truth to the world. Regrettably, not everyone has the good fortune to respectfully listen to the authentic Buddha Dharma personally taught by Namo H.H. Dorje Chang Buddha III. Many people pass through life in confusion and unawareness. Only when illness comes do they understand the value of health, and only after something is lost do they recognize the happiness they once possessed.

Those who fail to appreciate their blessings may not necessarily be ungrateful by nature. Perhaps they have simply forgotten that adversity exists. Having grown accustomed to favorable circumstances, they begin to regard them as something they are naturally entitled to. Having forgotten their former hardships, they become blind to the peace and stability before them.

It is like someone who has lived for so long in a room filled with orchids that they no longer notice the fragrance. In the same way, those who remain surrounded by happiness for too long may cease to recognize it.

In truth, happiness does not require luxurious clothing, fine food, fame, or worldly success. It is hidden within every ordinary day: waking in the morning without illness, having a home to return to at night, having food when hungry, clothing when cold, and someone to rely upon when weary.

May we all pause in our habit of complaining. Tonight, before going to sleep, take a moment to count what you possessed today: one easy breath, one warm meal, one word spoken and answered—and the opportunity to learn the authentic Buddha Dharma.

Then quietly remind yourself:

This, too, is a blessing.

Written by Yijie Xue

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/10/before-you-complain-today-read-this/

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Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Question: Venerable Henghsing Gyatso Khu-ston brTson-‘grus g. yung-drung, we know that you are the incarnation of an ancient virtuous being and that in a prior life you were one of the four most outstanding disciples of Venerable Atisha. You truly are a person of great virtue. You have suffered on behalf of living beings by prostrating more than 1,000 kilometers. Your hands and feet are scraped all over, yet you do not mind at all. You are truly remarkable. You have prostrated a longer distance than that traversed by Dharma Master Heng Sure when he performed kneeling prostrations all the way to the Temple of Ten Thousand Buddhas over ten years ago. Moreover, you made full prostrations after each step! I know that what you say during this interview will be truthful and dependable since you are a true cultivator, a famous and venerable rinpoche. I heard that there are twelve levels of disciples under H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. You must be in the upper tier of disciples at the first or second level.

Answer: Amitabha! H.H. Dorje Chang Buddha III Holiest Tathagata does not classify disciples into various levels or categories. Whether the disciple is holy or ordinary, H.H. Dorje Chang Buddha III will use great compassion and bodhicitta to save the disciple by teaching according to the particular circumstances and karmic conditions of the disciple. However, different grades of disciples have naturally formed as a result of their different levels of goodness and cultivation. You have referred to the first level too casually. I do not belong to the first level since I am quite ordinary. There are those who are higher than I am who are also not within the first level. The first level of disciples under my Buddha Master is composed of Buddhas. They have been Buddhas for years and years. Take a look at the congratulatory letters sent by the great Bodhisattva H.E. Tangtong Gyalpo and H.E. Dorje Rinzin Rinpoche. Then take a look at the lineage refuge tree. You will then know what is meant by the first level. Even disciples of H.H. Dorje Chang Buddha III on the second and third level are all holy beings on the level of a great Bodhisattva. Each and every one of them is the incarnation of a famous ancient being of great holiness. Everyone would know who they are if their names were mentioned. We who live in this contemporary era cannot pretend to be them.

Question: That is wonderful! Can you tell us who they are?

Answer: The first level is composed of the five Buddhas in the five directions as well as other Buddhas. The second level is composed of twelfth-stage Bodhisattvas and higher. The third level is composed of tenth-stage Bodhisattvas and higher. The fourth level is composed of fifth-stage Bodhisattvas and higher. The fifth level is composed of first through the fourth-stage Bodhisattvas. The sixth level is generally composed of those on the level of venerable ones. There are Buddhas and great Bodhisattvas among the current disciples of H.H. Dorje Chang Buddha III. For example, there are disciples of great holiness and virtue who passed the test to become a Golden Throne Holder. During those tests, which were held completely in accordance with the dharma rules, those disciples manifested true realization in front of many people. Having passed the test, they received a Golden Throne Holder certificate. Other examples of disciples are H.E. Tangtong Gyalpo Bodhisattva, who is famous in Tibet, and H.E. Denma Tsemang II Longzhi Tanpe Nyima Rinpoche, both of whom were disciples of Guru Padmasambhava. Those two are probably on the fourth or fifth level. Other people who in this lifetime have become disciples of H.H. Dorje Chang Buddha III include Venerable Dachu II Hengsheng Rinpoche, who in a prior lifetime received teachings directly from the founder of the Jueyu sect, Dangba Sangjie; Venerable Xirao Jiebu, Venerable Muya Jiongzha, and Venerable Xiangge Qiongwa, all of whom in a prior lifetime were  disciples of the founder of the Nyingma sect, Master Shantaraksita. Everyone knows that they are disciples of H.H. Dorje Chang Buddha III. They should be at the fifth or sixth level of disciples. There is also Venerable Dharma Teacher Long Hui of the temple called Hua Zang Si, who is a dharma teacher on the level of a venerable one. Of course, there are other disciples of H.H. Dorje Chang Buddha III whose status is even higher. However, I cannot tell you who they are because that is a secret. Actually, many people know about this without me having to say anything. I bear responsibility for what I say based on the law of cause and effect.

Question: As far as I know, among the disciples of H.H. Dorje Chang Buddha III are dharma kings and rinpoches. There is also a non-Tibetan Chinese Geshe. Great Dharma Teacher Qingding was also a disciple. Can they be called fourth-level disciples?

Answer: As I just said, the first level is composed of Buddhas. Those on the level of a Golden Throne Holder or dharma king belong to the second or third level of disciples under H.H. Dorje Chang Buddha III. Dharma Teacher Qing Ding only belongs to the sixth or seventh level. To be within the sixth level of disciples under my most venerable Buddha Master is something remarkable. One must have true realization and high morals. Such a person is surely an eminent monastic or a greatly virtuous practitioner. Take, for example, Venerable Akou Lamo Rinpoche and H.E. Gar Tongstan IV.

They were able to lift an over 4,000-pound lotus tub used to bathe the Buddha. Still, they are only on the fourth or fifth level of disciples under H.H. Dorje Chang Buddha III. Those disciples who are relatively low have not attained the realization in which all greed for money is cut off. It is out of the question for those who do not have true realization to rise to the mid-level of disciples under H.H. Dorje Chang Buddha III. No matter how much such a person may brag of himself, without true realization he is just making false claims.

Question: Then, should all the lay disciples be classified as belonging to the lowest levels?

Answer: That is not the concept at all. Their level will be determined by the Three Branches of Yinming (Logical Reasoning). It is not a matter of empty talk. Their level is determined by examining their direct awareness and their reasoning. Lay disciples are equal to everyone else in that they must show their realization for all to see and for seven witnessing masters to see. Their different levels result from differences in knowledge and realization. Many lay disciples of H.H. Dorje Chang Buddha III have attained very high accomplishment in the dharma. Aren’t there lay disciples who have passed away in the cross-legged posture while in total control over their own death? Aren’t there lay disciples whose body emitted light after their death? Aren’t there lay disciples who left behind sariras (holy relics) after their cremation? Cultivation emphasizes real accomplishment. Boasting about oneself is of no use.

Question: We heard that there are some persons of great virtue who claim that they represent H.H. Dorje Chang Buddha III in transmitting dharma and accepting disciples. Do they truly have such rights?

Answer: Of course, there is such a right. If you want to represent H.H. Dorje Chang Buddha III in expounding the dharma, you must be on the first level of disciples. That is, only a Buddha has that right. Even Mahasattvas on the second level of disciples fall short of the right to represent H.H. Dorje Chang Buddha III in expounding dharma. That is because they are not Buddhas. Thus, no matter who the person is, if that person is not a Buddha yet claims the right to represent H.H. Dorje Chang Buddha III, then that person is a fraud. You can see that even great Bodhisattvas do not have the right to represent H.H. Dorje Chang Buddha III.

Question: Rinpoche, forgive me for asking a question I should not ask, but to which level do you belong?

Answer: Me? At most I belong to one of the lowest levels. I am a very ordinary rinpoche.

Question: Being so modest, you are truly amazing. We know that you sat in meditation for twenty-two days without eating and drinking–that was not something an ordinary person can do. Moreover, you are the incarnation of one of the four most outstanding disciples of Venerable Atisha. You are a great rinpoche, a venerable one.

Answer: Amitabha! I am quite lacking. I am an ordinary person.

Question: Thank you very much for accepting this interview.

Answer: You are welcome, you are welcome.

Interviewee: Venerable Khu-ston brTson-‘grus g. yung-drung V

Henghsing Gyatso Rinpoche

Interviewer: Huei-Chin Yang

(This text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/02/disciples-of-h-h-dorje-chang-buddha-iii-wan-ko-yeshe-norbu-holiest-tathagata-can-be-divided-into-twelve-levels/

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Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

I would like to share with every mother who is hoping to conceive that there is an incredibly effective way to pray for a child—the Buddha Dharma.

My precious little one was born safely in December 2016, filling my heart with immense gratitude and happiness. I have always been in poor health. Before becoming pregnant with my daughter, I had experienced the heartbreaking loss of a child. At that time, I believed I might never be able to have children again.

Fortunately, I had already begun studying the Buddha Dharma about a year before that happened. During that period, I diligently listened to the Dharma discourses of Namo Dorje Chang Buddha III and sincerely recited the Universal Gateway of Guanyin Bodhisattva. I dedicated the merits to the child with whom I no longer had the karmic affinity, while also praying that all Buddhas and Bodhisattvas would bless me with a healthy child.

Then something truly miraculous happened. Just two months later, I became pregnant again.

During my pregnancy, I became even more diligent in listening to the Dharma and reciting the Universal Gateway of Guanyin Bodhisattva. Before each session, I would lovingly say to my baby:

“My dear little one, Mommy is about to listen to the Dharma and recite the Universal Gateway of Guanyin Bodhisattva. I invite you to join me so that we can learn together. May you grow up healthy, wise, and well-behaved. May all Buddhas and Bodhisattvas bless us.”

Truly, my child has grown up to be exceptionally intelligent.

While she was still in my womb, I would often communicate with her, saying:

“My little one, when it’s time for you to be born, please don’t let Mommy panic. Give Mommy enough time to prepare mentally. Also, please be born weighing between 2,900 and 3,200 grams—a healthy weight that will make delivery easier for Mommy.”

I have always been someone who is very afraid of pain. Although I eagerly looked forward to my baby’s arrival, I was also extremely anxious about childbirth. After every Dharma-listening session, I would dedicate the merits and pray that all Buddhas and Bodhisattvas would bless me, because I knew the pain of childbirth was beyond what most people could imagine. I also worried that labor might begin unexpectedly before I was prepared.

Even though I had made every preparation, I still felt somewhat nervous.

On my due date, I went directly to the hospital to be induced. That day, I arrived at the hospital calmly and without panic to give birth—an experience I will never forget.

The labor ward was filled with the anguished cries of other mothers in labor. Hearing their suffering brought tears to my eyes. My husband, who was by my side, could hardly eat a bite and quietly fought back tears himself. Their cries were so heart-rending that even those nearby could deeply feel the tremendous pain these mothers were enduring.

During the induction process, I felt only mild discomfort. After receiving the epidural anesthesia, I experienced almost no pain at all. Eventually, the nurse said to me:

“You’re fully dilated and ready to deliver! It’s time to go into the delivery room. Don’t you feel anything?”

I replied,

“Honestly, I don’t feel much at all—just a little pressure.”

At that moment, however, I became afraid that because I couldn’t really feel the contractions, I wouldn’t know how to push. I worried that I might not be able to deliver naturally and would end up needing a cesarean section. The fear I felt was difficult to describe.

Even so, I was probably the quietest mother in the entire labor ward.

Then, in the midst of my fear, I suddenly seemed to hear a voice saying:

“The more fearful you are, the more important it is to remain calm.”

I closed my eyes, visualized the compassionate holy image of the Buddha Master, and continuously recited:

“Namo Dorje Chang Buddha III.”

As I was wheeled into the delivery room, another miracle occurred.

Less than ten minutes after entering the delivery room, my baby was born.

Throughout the entire delivery, I felt virtually no pain at all. It was nothing like the agonizing, hellish pain that many people describe.

Even one of the nurses assisting me remarked,

“How did she do that? Just a moment ago she didn’t even know how to push…”

(To this day, I still find it astonishing myself.)

Even more amazingly, my baby’s birth weight was exactly 3,000 grams—precisely what I had hoped for. She was born healthy and safe.

I am profoundly grateful for the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The entire childbirth process went remarkably smoothly, and my daughter has grown up to be an easygoing and well-behaved child.

I deeply understand that everything I experienced was made possible through the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The empowering strength of the Buddha Dharma was something I experienced personally—it was real, tangible, and unmistakable.

With the deepest gratitude to Namo Dorje Chang Buddha III and to all Buddhas and Bodhisattvas throughout the ten directions.

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Humbly written by the remorseful disciple,

TINGYUN

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/20/praying-for-a-child-gratitude-to-namo-dorje-chang-buddha-iii/

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Impermanence Is Always Near

Impermanence Is Always Near

Impermanence Is Always Near

Unexpected events can arise at any moment in our daily lives. Impermanence is constantly with us, whether we are aware of it or not.

One evening, the weather was pleasantly cool. As usual, I was watching my child play with friends in our community. Seeing them happily absorbed in their games, I took out my phone and began browsing some news and information.

Suddenly, I heard an elderly man exclaim, “The child has been hurt from the fall!” I immediately looked up and saw my child crying uncontrollably several meters away. I rushed over and discovered that another child had accidentally knocked her to the ground. A large bump had already formed on her head.

It happened so quickly. In just a moment of inattention, an accident occurred.

That night, as I watched my child sleeping peacefully, I could not stop thinking about how she had cried in pain, tears covering her face. My heart ached for her. Just moments before, she had been a carefree child, full of laughter and joy. Yet in an instant, everything changed.

What if she had been seriously injured?

This incident reminded me of something that happened to my mother in 2020. She was in her seventies when she fell from a three-wheeled vehicle. During a turn, she was thrown from the vehicle and landed heavily on the ground. She could barely move afterward. A CT scan revealed that four ribs had been fractured, and her face was severely bruised and swollen. For days, the pain was so intense that she repeatedly said she could not endure it.

Reflecting on these experiences, I realized how unpredictable life truly is. Accidents and misfortunes can happen to anyone, at any time. This is the reality of impermanence.

In the Dharma discourse What Is Cultivation?, Namo H.H. Dorje Chang Buddha III teaches:

“Without an awareness of impermanence, one cannot enter the Buddhist path. Even after entering it, one cannot engage in correct cultivation.”

These words prompted me to examine myself more deeply. Although I have studied Buddhism for many years, I realized that I had not truly developed a profound awareness of impermanence.

When I quietly reflected on my life, I saw that impermanence is everywhere. We age without noticing it. White hairs gradually appear. Our bodies lose their former strength. Family members and friends whom we once shared life with gradually depart from this world.

There is nothing we can do to stop time. We cannot bring back those who have passed away, nor can we prevent our own lives from eventually coming to an end.

Life lasts only as long as a single breath. Impermanence can arrive in a single instant.

Every day, we witness unexpected tragedies — accidents, natural disasters, illnesses, economic hardships, and countless unforeseen changes. No matter how much wealth, status, or success a person possesses, no one is exempt from the uncertainties of life.

As long as we remain within the cycle of samsara, impermanence will continue to accompany us.

This realization led me to ask myself: If my life were to end unexpectedly today, where would I go?

The thought was sobering.

I therefore made a sincere vow to cherish this rare and precious human life and to practice even more diligently the authentic Tathagata Dharma transmitted by Namo H.H. Dorje Chang Buddha III. May I attain liberation in this very lifetime, transcend the cycle of reincarnation, and ultimately realize lasting happiness and freedom.

Written by: Xue Xin

Edited by: Li Ju Ban Kai and Zhi Ma Kai Hua

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/13/impermanence-is-always-near/

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A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

Editor’s Note:  This article is dedicated to Mother’s Day. The author is a 47-year-old mother whose eldest son is already 20 years old. Two years ago, after unexpectedly becoming pregnant with a second child, she firmly chose to give birth despite her husband’s threats of divorce, opposition from family members, and the risks associated with advanced maternal age. How did she maintain such a moving and unwavering maternal love? What gave her the strength to stand against worldly pressures?


I. I Planned to Become a Nun, but Unexpectedly Became Pregnant

“If you insist on keeping this baby, then let’s get divorced! The older child stays with me, and you can raise the second child by yourself!”

My husband nearly shouted those words at me.

“Please,” I replied through tears, “the baby is perfectly healthy. Please give this child a chance to be born and live.”

That evening, after dinner, we once again argued fiercely about whether I should keep or abort this unexpected pregnancy. My husband presented every possible reason why we should not have a second child. Whether through persuasion or pressure, his goal was the same: he was determined that I terminate the pregnancy.

At that point, the “uninvited guest” in my womb was exactly three months old.

I call the baby an “uninvited guest” because I had already made up my mind to become a nun.

One day in 2017, I attended a Dharma listening session at a Buddhist center and respectfully listened to the Dharma discourses of H.H.  Dorje Chang Buddha III. That gathering opened a completely new chapter in my life.

I subsequently took refuge in the Three Jewels. Through continuously listening to the Buddha’s Dharma discourses and studying Buddhist teachings, I gradually understood the true direction of my life and became determined to cultivate diligently. Eventually, I developed the aspiration to renounce worldly life and even completed an application to enter monastic life.

A few days after submitting the application, on December 8, 2018, I suddenly felt weak and nauseated. When I went to the hospital for an examination, the doctor informed me that I was pregnant.

It was completely unexpected.

Shock, confusion, struggle, disappointment—my emotions surged all at once. I had no idea what to do.

Had I not been studying Buddhism, I might have simply chosen abortion as many women do when they do not want a child. But as a Buddhist disciple, I had come to understand the law of cause and effect and the preciousness of obtaining a human birth.

How could I harm my own child and deprive a soul of the opportunity to be reborn as a human being?

Most importantly, I had already resolved to become a nun. Yet now this “uninvited guest” had arrived. Surely I could not enter monastic life while carrying a child.

Would I spend the rest of my life occupied with the responsibilities of family life?

Soon I came to accept the situation. This was karmic affinity—something beyond my control. I decided to follow the natural course of events.

While silently reciting the holy name of Namo Avalokitesvara Bodhisattva, I underwent an ultrasound examination. The baby was healthy and developing normally.

The doctor said, “At your age, becoming pregnant is not easy. I’ll prescribe medication to help stabilize the pregnancy. If you don’t intend to keep the baby, you should schedule the procedure soon. You’re already nearly two months pregnant.”

His words only strengthened my determination to give birth.


II. “I Will Protect This Child with My Life”

Both my husband and I had health issues. It had not been easy raising our first son, who was already in high school. My husband had long opposed the idea of having another child, so I initially concealed the pregnancy from him.

However, he soon found out.

Our household erupted into turmoil.

Whether during meals, before bed, or through messages on WeChat, he constantly urged me to undergo an abortion. We argued repeatedly. He even accused me of being selfish.

I felt helpless and dreaded going home. I tried to avoid seeing him whenever possible.

The only place where I found peace was at the Buddhist center, listening to the Dharma discourses of  H.H. Dorje Chang Buddha III  and reciting the holy name of Namo Avalokitesvara Bodhisattva. Whenever I bowed before the Buddha or looked upon the image of Avalokitesvara Bodhisattva, I would burst into tears uncontrollably.

My husband then organized a family gathering and invited my siblings to persuade me to abandon the pregnancy.

Everyone expressed their opinions. Alone, I found myself debating against the entire family.

Then my husband delivered what he believed was the ultimate threat:

“If you insist on giving birth, then you’re on your own. We’ll get divorced. I’ll only take responsibility for our older child.”

Without hesitation, I replied:

“I will take full responsibility for whatever happens. Even if I become a beggar, I will raise this child. If anyone tries to take this child away, I will protect him or her with my life.”

I cried and ran outside.

In late December 2018, my husband placed a divorce agreement and our marriage certificate in front of me and demanded that I sign.

I faced the most difficult decision of my life:

Should I choose my child or my marriage?

Should I raise an infant alone, or maintain our family of three and continue our comfortable life together?

I did not sign the agreement.

Instead, I wrote a will.

As an older expectant mother, I knew there were risks associated with childbirth. I carefully arranged my affairs and entrusted a Dharma sister with the responsibility of raising the child if something happened to me. I hoped she would one day bring the child to pay respects to the Buddha. If that became impossible, I requested that a temple care for the child.

By continuously listening to the Buddha’s Dharma teachings, I gained a deeper understanding of karma and causality. I firmly believed that if I sincerely practiced according to Buddhist principles, the future would not be as bleak as I feared.

Kneeling before the Buddha altar, I made a solemn vow:

No matter how difficult the future became, I would not abort this child. Even if my own life were at risk, I would give birth. I prayed for the blessings of the Buddhas and Bodhisattvas to protect both myself and my child.


III. Upholding Buddhist Principles Brings the Best Outcome

Life is often full of unexpected turns.

On New Year’s Day 2019, my son returned home from school and accidentally discovered the unsigned divorce agreement on my bedside table.

Without hesitation, he tore it up.

Before returning to school, he secretly wrote a letter to his father and slipped it into his coat pocket.

When I later read the letter, I broke down in tears.

My son recalled how hard our family had worked to raise him, how loving his parents once were, and how much his mother had sacrificed. He even included a cherished family photograph.

After reading the letter, my husband’s attitude gradually softened.

When an ultrasound later confirmed that the baby was a healthy girl, the entire family rejoiced. My husband’s family had always hoped for a daughter.

From that moment onward, everyone’s attitude changed dramatically. Instead of opposition, they began showing genuine care and support.

Throughout the pregnancy, I continued attending Dharma study sessions, participating in Buddhist activities, and praying to Namo Avalokitesvara Bodhisattva. I also engaged in acts of merit such as life release, offering lamps, making offerings to the Buddha and Sangha, and reciting the Universal Gate Chapter of the Lotus Sutra.

Although I was considered an older expectant mother, my pregnancy progressed remarkably well.

On July 4, 2020, while lying on the operating table, I focused wholeheartedly on reciting the holy name of Namo Avalokitesvara Bodhisattva.

The cesarean section proceeded smoothly and without complications.

A healthy baby girl weighing 6.8 pounds was born.

Family and friends waiting outside the operating room were overjoyed.

My first cesarean section had been extremely difficult, with serious complications for both mother and child. Yet this time, I was able to get out of bed and walk the very next day.

When I returned to work after maternity leave, my colleagues remarked that I looked unchanged despite having given birth and joked that I had gained the perfect blessing—a son and a daughter.

I proudly replied:

“Of course it’s different when one has the blessings of the Buddhas and Bodhisattvas.”

And that is exactly how it felt.

Today, my daughter is nearly two years old.

Time and again, circumstances have unfolded in the best possible way. Relatives unexpectedly appeared when childcare help was needed. Teachers made special accommodations for her. She became beloved by classmates and teachers alike.

Everything seemed to fall naturally into place.

Only a few days after her birth, my husband was recommended for a local leadership development position. Friends congratulated him on receiving two blessings at once.

The storms that once threatened our family have long since passed.

Our family of four now enjoys a harmonious and happy life together.

Through this experience, I came to understand the true meaning of perseverance.

A mother’s willingness to protect her child, no matter the hardship or sacrifice, is perseverance.

A Buddhist disciple’s commitment to cherish all life and uphold the principle of “Refrain from all evil and practice all good” despite difficulties and humiliation is also perseverance.

People often ask me what gave me the strength to remain steadfast.

I can only say that beyond the power of maternal love, there was also the power of Buddha Dharma.

As Mother’s Day approaches, I hope that all parents may find the courage to uphold what is right and allow those karmically connected children who come into this world the precious opportunity of human life.

As long as we uphold wholesome causes and conditions, no obstacle is impossible to overcome.

Written by:  Ye Mingzhu
Edited by:  Lamp Before the Buddha (Fo Qian Deng)

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H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

My family is originally from Mimou in the suburbs of Chengdu. In the autumn of 1992, my second younger brother Gao-Song Lu’s two-year-old son, Yang Lu, was hospitalized in the local Mimou Hospital with a mysterious high fever. Every day he received shots and took all sorts of medicine. This included Chinese herbal medicine, such as bupleurum falcatum and isalis root, and Western medicine, such as penicillin. None of them did any good. Every morning his fever would go down, but late at night it would rise up to 39°C (102.2°F) or 39.5°C (103.1°F). Within a few days, Yang Lu had developed a serious case of pneumonia. His condition worsened quickly, and his fever rose to 40°C (104°F). His father Gao-Song Lu had no choice but to move him to the 47th Military Hospital in Xindu.

There was a shortage of beds at the pediatric department, but with the help of the hospital’s head nurse, Li-Qin Huang, a friend of mine, Yang Lu found a place to stay at the department of Chinese herbal medicine. Yang Lu received much more advanced treatment at the military hospital than he did at that local ordinary hospital, but his temperature did not come down. To make matters worse, because of his continuous high fever, a horrible reaction to one of the intravenous shots all of a sudden caused his skin to blacken and and his tongue and reproductive organs to shrink. The doctor told my brother and his wife that Yang Lu might not live if the fever did not abate soon. Li-Qin Huang, the head nurse, was very worried and had someone look all over for me. When I finally heard what was happening, I dropped my work immediately and went to the residence of my respected Buddha master, His Holiness Dorje Chang Buddha III, to seek help.

I was very anxious, but H.H.Dorje Chang Buddha III consoled me. “Do not worry. This is a small matter. I will give you Chinese herbal medicine that will bring down the fever in no time.” H.H. Dorje Chang Buddha III promptly ground the medicine to powder, wrapped it in white paper, and wrote on it “Mi Tuo Powder.” Yang Lu took the medicine, and his fever came down that very day. He was cured without even taking all of the Chinese medicine. The next day he was able to check out of the hospital and return home. My family and neighbors marveled at the effectiveness of “Mi Tuo Powder” and were all deeply grateful to H.H. Dorje Chang Buddha III for saving Yang Lu’s life. Yang Lu is now in high school and plans to apply to the air force academy. He is very healthy.

In 1996, an injected form of H.H. Dorje Chang Buddha III’s “Mi Tuo Powder” was developed. Xiao-Mei Fang made arrangements with the Chengdu Institute of Biological Medicine to complete production procedures and produce a sample of golden ampere injected medicine. After H.H. Dorje Chang Buddha III left Chengdu, the development was terminated for some reason. I hope that someday “Mi Tuo Powder” will be made available to help all people.

Chengdu Daily News Shih-Fang Lu,

April, 2006

(This is a complete translation of the Chinese text that follows originally written and signed by Shi-Fang Lu.)

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

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WHAT IS CULTIVATION?

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Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

Which teaching of H.H. Dorje Chang Buddha III has helped you most in daily life?

As I continue learning from the teachings of H.H. Dorje Chang Buddha III, I often find myself reflecting on how these teachings apply to everyday life.

One teaching that has particularly influenced me is the importance of examining myself before focusing on the shortcomings of others.

Whenever I encounter misunderstandings, disagreements, or situations that test my patience, I try to ask myself:

  • Have I truly looked inward first?
  • Is there something I need to improve in myself?
  • Am I responding with compassion and wisdom?
  • What attachment or habit might I be overlooking?

Although it is not always easy, this practice has helped me become more patient, more understanding, and less reactive.

Photo by jinjian zhang on Pexels.com

Discussion Question

Which teaching of H.H. Dorje Chang Buddha III has had the greatest impact on your life?

For example:

  • Looking inward and self-reflection
  • Practicing compassion toward all living beings
  • Understanding cause and effect (karma)
  • Letting go of attachment
  • Benefiting others before oneself
  • Cultivating humility
  • Another teaching that has inspired you

What changed after applying that teaching?

Feel free to share your experiences or reflections. Everyone is welcome to participate. 😊

Learn more about H.H. Dorje Chang Buddha III

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H.H. Dorje Chang Buddha III Healing Accomplishments (Example 4)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 4)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 4)

A small hole appeared in my gums in 1991. I did not pay attention to it. In December of that year, I went to the hospital for an examination. The doctor said that it was a malignant tumor in the middle to late stage and that I must undergo surgery and chemotherapy. My family was shocked, frightened, and nervous. My husband, who is my fellow disciple, immediately went to the United States to beseech empowerment from the Buddha Master, H.H. Dorje Chang Buddha III. The Buddha Master was very compassionate. His Holiness immediately empowered me and transmitted a dharma for me to practice that would empower me.

When I moved from my hospital room to the surgery room on the day of my surgery, I was so afraid, tears rolled down my face. As soon as I entered the surgery room, I suddenly became very tranquil. Not only was I not scared, I even carefully observed all of the details of the surgery room.

I remained in the surgery room for a whole day. It was already late at night when I was transferred to a normal hospital room. The doctor came to my room the next day at 7:00 in the morning while making his rounds. To his great surprise, he saw that I was sitting up and said, How can you be sitting up. Since there was still a tube in my mouth, I could not speak. I could only nod my head in response.

The most unbelievable thing during my stay at the hospital was that my wound did not hurt at all. I recovered very quickly and very well. The doctor told me that there was a patient next door who underwent surgery. That patient was in such pain each day that she could not sleep. She recovered very slowly. Even after many days, her stitches could not be removed. The doctor said that my recovery was quite amazing. He had never seen such a recovery! Never!

The weather in Taiwan in November was very cold, and a cold air current arrived. Also, the hospital rooms were air-conditioned. Still, when I did my daily meditation, my entire body emitted heat and perspired. The doctors and nurses all felt that this was unbelievable. They wondered how I could be so hot that I perspired in such cold weather!

I heard that chemotherapy is very painful. However, during my two-month period of chemotherapy, my body did not have any negative reaction. I also did not feel any discomfort. The only negative thing that happened was my skin became a little dark. After less than a half year of rest, I began taking flights to the United States, Thailand, Japan, Korea, and Taiwan. I flew all over the world. Furthermore, each year I took many flights.

It has been many years since my surgery. My physical condition has been very good. Without empowerment from the Buddha Master, all of this would have been impossible. The Buddha Master, H.H. Dorje Chang Buddha III is the supreme, magnificent ancient Buddha. I am very grateful to the Buddha Master for His empowerment.

Buddhist disciple

Hsiu-Ying Lan

(This is a complete translation of the Chinese text that follows originally written and signed by Hsiu-Ying Lan.)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 4)

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Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 321–322.

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H.H. Dorje Chang Buddha III Healing Accomplishments (Example 1)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 1)

H.H. Dorje Chang Buddha III Healing Accomplishments (Example 1)

One night after midnight in early 1990, someone suddenly knocked on my door rapidly and yelled, “Sister Dai, save me!” We opened the door and saw our neighbor Xiao Bai (At that time, Sister Dai was the manager of the Hydroelectric Resource Supply Company of Xindu County.) Xiao Bai told Sister Dai in a very hurried manner, “Sister Dai! Chun-Yang Xia and his wife Ling-Kun Zeng are arguing and fighting. A knife is even being used! Sister Dai, go over there quickly! Go quickly!”

Sister Dai became very anxious upon hearing this, opened the door, and rushed downstairs. While she was running, she prayed for empowerment from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu and kept reciting the Six Syllable Great Brightness Mantra. At this time I (Ying-Fan Wang) also rushed downstairs. While I was running, I prayed for empowerment from H.H. Dorje Chang Buddha III together with Sister Dai so that this matter would not turn into something more serious and thereby become fixed karma.

When Sister Dai and I entered the residence of Chun-Yang Xia, we saw that a tragedy had already taken place. Ling-Kun Zeng was lying on the floor in a pool of blood. Her face was pale and she was unconscious. Chun-Yang Xia was holding a weapon a watermelon knife one foot long. The tip of the knife was dripping with blood. Chun-Yang Xia was standing there trembling and in a crazed manner shouted, “Brother Wang! Sister Dai! I am finished! Save Ling-Kun Zeng quickly!”

I saw that Ling-Kun Zeng was about to pass away. The whole room was filled with the stench of blood. We immediately decided to take her to the county hospital. We took the saving of her life as a most urgent matter. During the entire trip to the hospital, we continuously prayed for empowerment from the Buddha Master. We also continuously recited the Six Syllable Great Brightness Mantra and prayed that the Buddha Master would save the life of Ling-Kun Zeng.

As soon as the doctor in the emergency room of the county hospital saw Ling-Kun Zeng, he decided not to accept her for treatment. That doctor said, “The patient won’t pull through. Her life cannot be saved. Her symptoms are those indicating death.” We sincerely begged that doctor to save Ling-Kun Zeng. At the same time, we wholeheartedly intoned the name of H.H. Holiest Tathagata Wan Ko Yeshe Norbu Buddha Master and the name of Guan Shi Yin Bodhisattva, beseeching them to empower Ling-Kun Zen so that her life could be saved.

After our repeated sincere requests in that emergency room of the county hospital, the doctor examined the wounds of Ling-Kun Zeng. After the examination, the doctor said that it is possible she could not be saved. She was stabbed three times in the back. Her liver was stabbed more than an inch deep and as a result was torn apart. She had internal bleeding all over her body. She was in a deep state of unconsciousness and was not breathing. Her pulse occasionally moved ever so faintly. Her condition was extremely critical. The doctor immediately issued a notification that the patient’s situation was critical.

At this time, Sister Dai and I felt extremely bad, but we steadfastly believed in the awesome spiritual powers of our Buddha Master. Sister Dai and I continually prayed to the Buddha Master that His Holiness quickly empower Ling-Kun Zeng. We also immediately telephoned our infinitely compassionate Buddha Master and beseeched him to empower Ling-Kun Zeng. The magnificent Buddha Master very compassionately stated, “Do not worry. I will immediately practice the dharma to empower her.”

With the empowerment from the magnificent Buddha Master, Ling-Kun Zeng miraculously came back to life. She was truly snatched from the jaws of death. The doctors at the scene all said that what occurred was quite miraculous. They wondered how her fate could be so extraordinary. They expressed how surprised they were that she did not die despite suffering what should have been three fatal stabs and despite losing nearly all of her blood. But there is something even more miraculous with respect to the wounded Ling-Kun Zeng, who was on the verge of death. Seven days later, her stitches were removed, she got out of bed, and returned home.

This was an incredible event that Sister Shou-Pin Dai and I personally experienced. Under the compassionate empowerment and protection of H.H. Dorje Chang Buddha III Buddha Master, the wounded Ling-Kun Zeng was saved at the brink of death. She received a new lease on life. These recollections are true. They are events that we personally went through and handled.

Recollections of Ying-Fan Wang and Shou-Pin Dai

April 21, 2006 

(This is a complete translation of the Chinese text that follows originally written

and signed by Ying-Fan Wang and Shou-Pin Dai.)

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Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 315-316.

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The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: The Selfless, Magnificent Buddha Master

The Selfless, Magnificent Buddha Master

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: The Selfless, Magnificent Buddha Master

Yeshe Norbu Master Wan Ko (refers to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.) is the most venerable leader in Buddhist circle and the chief adept in orthodox Buddha dharma in the dharma realm. His Holiness is my Buddha Master who I respect the most and to whom I am indebted to. Ever since His Holiness started to propagate correct Buddha-dharma to save living beings, His Holiness has repeatedly announced and abided by an unusual rule that He does not accept any offerings. His Holiness only wants to spread correct Buddha-dharma, save living beings and participate in all charities associated with the correct dharma of Tathagata. His Holiness does not accept any offerings no matter if they are money, assets, or items at any value. On the other hand, His Holiness constantly puts the welfare and interest of living beings as His top priority. His Holiness is mindful of that and tirelessly and quietly contributes to people and benefits sentient beings with all of his own treasure and fortune without reservations. His Holiness brings to living beings and the entire Buddhist realm immeasurably vast and profound benefits of correct Buddha-dharma and infinite blessings. Nevertheless, our majestic Master always considers Himself as one of the living beings. His Holiness defines Himself as a humble practitioner and does not allow anyone to promote Him. His Holiness constantly said, “I am a humble practitioner. I am and will always be an attendant to all living beings.” I would like to give some of my personal experiences as examples. These are all true facts.

“The Song Collection of Master Wan Ko Yee” is proof that my great Master implements Buddha wisdom of the Five Vidyas and the dharma voice of Tathagata in promoting dharma and saving living beings. It is also proof that the Master dedicates Himself unselfishly only to benefit sentient beings. It is extraordinary and very precious that His Holiness saves and benefits living beings without accepting anything in return. His Holiness has formally confirmed in writing that He decided to contribute all royalty of His dharma music and lyrics to Buddhist practices that save living beings. He said, “I do not need anything. Everything is for the benefit of living beings.” In addition, His Holiness stopped our promotion preparation for the debut of “The Song Collection” and said, “Do not promote me personally! Due to certain special karmic affinity, I am much honored to participate in part of the preparation, publication and distribution of ‘The Song Collection of Master Wan Ko Yee.’ ” I personally experienced and witnessed my Master’s holiness and morality in His propagation of correct Buddha-dharma and salvation of living beings. I was deeply moved.

There was a fellow male disciple in Chengdu, China, who used to be a blind vagrant. He lost sight in both of his eyes more than thirty years ago. He was so poor and deprived that he sang from street to street and begged for donations to support himself. One day, my Buddha Master ran into him and helped him out with great compassion. His Holiness not only cured the vagrant’s blindness in a very short period of time but also provided his family of four with money and items of necessity on a regular basis to alleviate his financial hardship and help his two children receive an education. The vagrant singer was so deeply moved and thankful that he composed many folk songs and dedicated them to the Master, praising His immeasurable compassion and the divine merits of Buddhahood. The tunes and lyrics were very touching. Later on, I recorded these songs and was about to publish and promote them. I had an audience with my Buddha Master and reported the project to His Holiness. His Holiness stopped me from doing it. The reason was very simple. It was what His Holiness had said before, “Do not promote me personally!”

I had brought money or things as offerings to the Buddha Master many times in the past. However, the Buddha Master refused to accept them again and again. His Holiness always returned them after His Holiness empowered them. There were no exceptions. There were many examples. I once offered my Buddha Master RMB$200,000.00. His Holiness did not accept any of it. Instead, His Holiness donated the entire amount to a nursing home and helped me accumulate the merit of charity. There was once that I made an offering of HK$6,000,000.00 to the Buddha Master which was returned to me with His blessings. Another time when I gave the Buddha Master an AE gold card from American Express which had unlimited credit line, His Holiness paid no attention to it and refused it. And, there was a time that I made an offering of HK$1,000,000.00 in a cashier’s check. It ended up being taken by the Buddha Master to a dharma assembly with around 100 attendees where he returned it to me with His blessings. His Holiness also gave a discourse and announced again His principle of not accepting offerings. The aforementioned examples are just a few among countless others regardless of the amount of offerings. Every time when the Buddha Master turned down disciples’ offerings, His Holiness always told His disciples compassionately, “As your Master, I do not need your money. What I need is your true heart in learning Buddhism and your conduct of unselfish devotion in benefiting living beings.”

My Buddha Master’s teachings through His words and conduct have become the guidelines and models that I follow to stay motivated in learning Buddhism and self-cultivation. I want to make a resolution that I will always consider myself as a humble Buddhist disciple and practitioner just like my Buddha Master. I will always be mindful of that in the aspects of my conduct, speech and thoughts. The three karmas of mine will be corresponding to those of my Buddha Master’s. Therefore, I decided to be ordained to become a bhikkhuni and follow the teachings of my great Buddha Master. I will unselfishly contribute all I have for the cause of self-enlightenment and enlightening others, propagating correct Buddha-dharma and benefiting living beings.

My majestic Buddha Master is the most extraordinary Buddha in the history of Buddhism who truly came from the Buddha Lands. His Holiness has been praised by the Bodhisattvas and Buddhas from the ten directions with great joy. His Holiness has been leading living beings from the dharma realm to practice and uphold the correct Buddha-dharma of Samyaksambodhi. His Holiness’s Buddha wisdom and Five Vidyas are magnificent and wonderful. His Holiness manifests his virtuous merits and Buddha-dharma without any hindrance. Various Buddhist sects and schools of Exoteric and Esoteric Buddhism have respectfully followed and relied upon the Buddha Master. His Holiness is truly the most majestic Buddha that came to save and liberate all living beings, and bring to the world happiness, auspiciousness, peace, prosperity and great future. However, I feel most disappointed and saddest that I have not seen my great Buddha Master for nine years. I do not know when I will get the chance to have an audience with him and prostrate myself in front of him. I miss my Buddha Master a lot. Great Heavens! Please give me an opportunity.

Buddhist disciple with a heart of humility,

Hui Ni (Secular name: Nan Ni Hao)

in California, U.S.A.

October 21, 2007

(This is a complete translation of the Chinese text that follows originally written and signed by Hui Ni.)

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Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 191-198.

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