How Did an Elderly Woman Who Had Been Hearing-Impaired for Years Regain Her Hearing?

How Did an Elderly Woman Who Had Been Hearing-Impaired for Years Regain Her Hearing?

How Did an Elderly Woman Who Had Been Hearing-Impaired for Years Regain Her Hearing?

This is yet another real-life example involving one of my relatives who experienced blessings through the Buddha Dharma.

Over the years that I have been learning the Buddha Dharma, I have introduced quite a few people to Buddhism. Regrettably, perhaps because my own cultivation has not been good enough, none of them ultimately continued. Yet there was always one wish in my heart: I wanted to bring my mother-in-law to listen to the Dharma.

I knew that she was sincere and genuine in the way she treated others. Although she had little formal education and was hearing-impaired, I felt certain that she might actually learn better than I did. However, because she was elderly and physically frail, and because the journey was rather long and transportation inconvenient, I kept the thought to myself for quite some time and did not dare bring it up with her.

In April 2025, after we had finished a life-release activity, I finally decided to ask her.

“Mom, it’s still early today. Why don’t you come with me to listen to the Dharma discourses of Namo H.H. Dorje Chang Buddha III?”

Afraid that she might refuse, I added, “Mom, the matter of birth and death is of the utmost importance, and impermanence comes swiftly. You are already in your seventies. You should quickly begin learning the true Tathagata Dharma and listening to the Dharma discourses of H.H. Dorje Chang Buddha III so that you can attain liberation from birth and death in this lifetime. You are such a kindhearted person. I’m sure you will learn even better than I do.”

After hearing this, she agreed, and we went to the Buddhist altar room in my home to respectfully listen to a Dharma discourse.

After she returned home, she called me and said that she could not understand it and wondered whether she should stop going. Perhaps because she was family, I spoke to her rather directly. Raising my voice so that she could hear me, I said, “Mom, if you don’t understand it now, you can learn gradually. There are many things I don’t understand either. But think about how much suffering there is in life. If we do not learn Buddhism, we will suffer even more as we continue to reincarnate within the six realms. The opportunity to encounter a Buddha in this world is exceedingly rare. Only by learning the true Tathagata Dharma taught by H.H. Dorje Chang Buddha III can we have hope of attaining accomplishment and liberation in this lifetime. Learning Buddhism requires a sincere heart and perseverance.”

Seeing that I was unhappy, she reluctantly replied, “All right, then.”

When she agreed to continue coming to listen to the Dharma, I was overjoyed. I thought it might be better to first show her videos about the true Buddha Dharma. They presented many extraordinary and inconceivable manifestations of the Buddha Dharma, which I hoped would strengthen her faith.

Sure enough, the videos sparked her interest. I then began having her listen to Dharma discourses, starting with the first lesson, The Unsurpassable, Supreme Dharma.

From then on, regardless of bitter cold, scorching heat, wind, or rain, she faithfully made the trip to my home every day, relying on others for transportation so that she could listen to the Dharma.  Later, I also brought her to our Dharma center to participate in group study and practice so that she could experience the atmosphere of learning Buddhism together with others.

She increasingly came to appreciate how wonderful and extraordinary learning Buddhism was. She has continued steadfastly ever since and has never again thought about giving up. She often feels filled with Dharma joy.

Although she has little formal education and is not very good at sharing her thoughts, she often expresses her feelings in her own simple and heartfelt way:

“Oh, what is being taught is truly wonderful!”

Her Hearing Recovered After More Than a Year of Learning the True Buddha Dharma

After persevering in respectfully listening to the Dharma discourses of H.H. Dorje Chang Buddha III for more than a year, she began experiencing significant changes in her physical condition.

At first, some of her hair began turning black again. Then the pain in her legs disappeared, and she became much more agile when walking.

Most astonishing of all was the change in her hearing. Because her hearing had been very poor for many years, she had always needed to wear hearing aids. One day in early July of this year, she told me that a large amount of pus had suddenly drained from her ear. I wondered whether this might be a response associated with receiving blessings.

I said to her, “Mom, you are so sincere and devout. Every day you travel such a long distance to come here and listen to the Dharma. The Buddhas and Bodhisattvas will surely bless you.”

Then, this morning, I received a phone call from her. In an excited voice, she told me:

“My ear is better! I can hear sounds even without my hearing aid now. This is wonderful! This is wonderful!”

I was so happy for her. For someone who had suffered severe hearing loss for so many years, being able to hear again without a hearing aid undoubtedly felt like being given a new life.

I said, “Mom, this is all due to the compassionate blessings of the Buddhas and Bodhisattvas. The sincerity you have devoted to learning the Dharma has touched the Buddhas and Bodhisattvas. The Buddha Dharma is truly magnificent and inconceivable!”

The changes she experienced have also strengthened my own confidence and determination to learn and practice the Buddha Dharma well.

When I reflect upon myself, I realize that I have sometimes allowed myself to become entangled in family matters and have not been nearly as diligent as she has. The Buddha Dharma is so real and true, and the Buddhas and Bodhisattvas are so greatly compassionate. What, then, is there that I cannot let go of?

Author: Cili

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/09/06/how-did-an-elderly-woman-who-had-been-hearing-impaired-for-years-regain-her-hearing/

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Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Question: Venerable Henghsing Gyatso Khu-ston brTson-‘grus g. yung-drung, we know that you are the incarnation of an ancient virtuous being and that in a prior life you were one of the four most outstanding disciples of Venerable Atisha. You truly are a person of great virtue. You have suffered on behalf of living beings by prostrating more than 1,000 kilometers. Your hands and feet are scraped all over, yet you do not mind at all. You are truly remarkable. You have prostrated a longer distance than that traversed by Dharma Master Heng Sure when he performed kneeling prostrations all the way to the Temple of Ten Thousand Buddhas over ten years ago. Moreover, you made full prostrations after each step! I know that what you say during this interview will be truthful and dependable since you are a true cultivator, a famous and venerable rinpoche. I heard that there are twelve levels of disciples under H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. You must be in the upper tier of disciples at the first or second level.

Answer: Amitabha! H.H. Dorje Chang Buddha III Holiest Tathagata does not classify disciples into various levels or categories. Whether the disciple is holy or ordinary, H.H. Dorje Chang Buddha III will use great compassion and bodhicitta to save the disciple by teaching according to the particular circumstances and karmic conditions of the disciple. However, different grades of disciples have naturally formed as a result of their different levels of goodness and cultivation. You have referred to the first level too casually. I do not belong to the first level since I am quite ordinary. There are those who are higher than I am who are also not within the first level. The first level of disciples under my Buddha Master is composed of Buddhas. They have been Buddhas for years and years. Take a look at the congratulatory letters sent by the great Bodhisattva H.E. Tangtong Gyalpo and H.E. Dorje Rinzin Rinpoche. Then take a look at the lineage refuge tree. You will then know what is meant by the first level. Even disciples of H.H. Dorje Chang Buddha III on the second and third level are all holy beings on the level of a great Bodhisattva. Each and every one of them is the incarnation of a famous ancient being of great holiness. Everyone would know who they are if their names were mentioned. We who live in this contemporary era cannot pretend to be them.

Question: That is wonderful! Can you tell us who they are?

Answer: The first level is composed of the five Buddhas in the five directions as well as other Buddhas. The second level is composed of twelfth-stage Bodhisattvas and higher. The third level is composed of tenth-stage Bodhisattvas and higher. The fourth level is composed of fifth-stage Bodhisattvas and higher. The fifth level is composed of first through the fourth-stage Bodhisattvas. The sixth level is generally composed of those on the level of venerable ones. There are Buddhas and great Bodhisattvas among the current disciples of H.H. Dorje Chang Buddha III. For example, there are disciples of great holiness and virtue who passed the test to become a Golden Throne Holder. During those tests, which were held completely in accordance with the dharma rules, those disciples manifested true realization in front of many people. Having passed the test, they received a Golden Throne Holder certificate. Other examples of disciples are H.E. Tangtong Gyalpo Bodhisattva, who is famous in Tibet, and H.E. Denma Tsemang II Longzhi Tanpe Nyima Rinpoche, both of whom were disciples of Guru Padmasambhava. Those two are probably on the fourth or fifth level. Other people who in this lifetime have become disciples of H.H. Dorje Chang Buddha III include Venerable Dachu II Hengsheng Rinpoche, who in a prior lifetime received teachings directly from the founder of the Jueyu sect, Dangba Sangjie; Venerable Xirao Jiebu, Venerable Muya Jiongzha, and Venerable Xiangge Qiongwa, all of whom in a prior lifetime were  disciples of the founder of the Nyingma sect, Master Shantaraksita. Everyone knows that they are disciples of H.H. Dorje Chang Buddha III. They should be at the fifth or sixth level of disciples. There is also Venerable Dharma Teacher Long Hui of the temple called Hua Zang Si, who is a dharma teacher on the level of a venerable one. Of course, there are other disciples of H.H. Dorje Chang Buddha III whose status is even higher. However, I cannot tell you who they are because that is a secret. Actually, many people know about this without me having to say anything. I bear responsibility for what I say based on the law of cause and effect.

Question: As far as I know, among the disciples of H.H. Dorje Chang Buddha III are dharma kings and rinpoches. There is also a non-Tibetan Chinese Geshe. Great Dharma Teacher Qingding was also a disciple. Can they be called fourth-level disciples?

Answer: As I just said, the first level is composed of Buddhas. Those on the level of a Golden Throne Holder or dharma king belong to the second or third level of disciples under H.H. Dorje Chang Buddha III. Dharma Teacher Qing Ding only belongs to the sixth or seventh level. To be within the sixth level of disciples under my most venerable Buddha Master is something remarkable. One must have true realization and high morals. Such a person is surely an eminent monastic or a greatly virtuous practitioner. Take, for example, Venerable Akou Lamo Rinpoche and H.E. Gar Tongstan IV.

They were able to lift an over 4,000-pound lotus tub used to bathe the Buddha. Still, they are only on the fourth or fifth level of disciples under H.H. Dorje Chang Buddha III. Those disciples who are relatively low have not attained the realization in which all greed for money is cut off. It is out of the question for those who do not have true realization to rise to the mid-level of disciples under H.H. Dorje Chang Buddha III. No matter how much such a person may brag of himself, without true realization he is just making false claims.

Question: Then, should all the lay disciples be classified as belonging to the lowest levels?

Answer: That is not the concept at all. Their level will be determined by the Three Branches of Yinming (Logical Reasoning). It is not a matter of empty talk. Their level is determined by examining their direct awareness and their reasoning. Lay disciples are equal to everyone else in that they must show their realization for all to see and for seven witnessing masters to see. Their different levels result from differences in knowledge and realization. Many lay disciples of H.H. Dorje Chang Buddha III have attained very high accomplishment in the dharma. Aren’t there lay disciples who have passed away in the cross-legged posture while in total control over their own death? Aren’t there lay disciples whose body emitted light after their death? Aren’t there lay disciples who left behind sariras (holy relics) after their cremation? Cultivation emphasizes real accomplishment. Boasting about oneself is of no use.

Question: We heard that there are some persons of great virtue who claim that they represent H.H. Dorje Chang Buddha III in transmitting dharma and accepting disciples. Do they truly have such rights?

Answer: Of course, there is such a right. If you want to represent H.H. Dorje Chang Buddha III in expounding the dharma, you must be on the first level of disciples. That is, only a Buddha has that right. Even Mahasattvas on the second level of disciples fall short of the right to represent H.H. Dorje Chang Buddha III in expounding dharma. That is because they are not Buddhas. Thus, no matter who the person is, if that person is not a Buddha yet claims the right to represent H.H. Dorje Chang Buddha III, then that person is a fraud. You can see that even great Bodhisattvas do not have the right to represent H.H. Dorje Chang Buddha III.

Question: Rinpoche, forgive me for asking a question I should not ask, but to which level do you belong?

Answer: Me? At most I belong to one of the lowest levels. I am a very ordinary rinpoche.

Question: Being so modest, you are truly amazing. We know that you sat in meditation for twenty-two days without eating and drinking–that was not something an ordinary person can do. Moreover, you are the incarnation of one of the four most outstanding disciples of Venerable Atisha. You are a great rinpoche, a venerable one.

Answer: Amitabha! I am quite lacking. I am an ordinary person.

Question: Thank you very much for accepting this interview.

Answer: You are welcome, you are welcome.

Interviewee: Venerable Khu-ston brTson-‘grus g. yung-drung V

Henghsing Gyatso Rinpoche

Interviewer: Huei-Chin Yang

(This text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/02/disciples-of-h-h-dorje-chang-buddha-iii-wan-ko-yeshe-norbu-holiest-tathagata-can-be-divided-into-twelve-levels/

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