I established a Buddhist altar at my home in Thailand on January 16, 2005. On that day, a fellow-disciple brought me a small glass bottle containing several individual strands of the hair sariras of my Buddha Master, Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. Each hair was roughly one centimeter long. I respectfully placed a blue semi-precious stone inside the bottle and set the bottle onto my altar.
A few months later, I decided to replace the glass bottle with a Venetian crystal bottle. When I opened the glass bottle, I noticed that the originally short hairs were longer than before. Although I was taken aback, I did not think much of it at first. However, the hairs continued to grow, and recently the difference has become unmistakable. Some of the hairs have grown as much as five or six times their original length and now are five or six centimeters long. Some hairs were pinned down on both ends by the stone, and their middle section had grown into a loop. How truly amazing!
From a scientific point of view, hair cells die upon being cut. How could short severed hairs continue to grow? Let the continuing growth of the hairs strengthen our conviction. This is a genuine manifestation of the power of the Buddha-dharma!
Buddhist disciple,
Shu-Hui Chen
(This is a complete translation of the Chinese text that follows originally written and signed by Shu-Hui Chen.)
H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata usually cuts His own hair. However, there have been several times when I respectfully accompanied His Holiness to a barber shop. Each time, out of respect, after other people’s hair on the floor was swept away and the floor was cleaned, the haircut began. When the cut was finished, I would respectfully gather the Buddha Master’s hair from the floor and wrap it carefully with paper. I would then place it on my Buddhist altar when I got back home. Gradually, I have been collecting and keeping some of the hair.
I still remember what happened on June 1, 2003. On that day, I took out several unopened paper packs and organized them, intending to wash the hair. Because the individual hairs were very fine, I had paid special attention and placed them on a screen. While soaking them in water, I saw three small round red beads among the hair. The entire cleaning process was handled by me, and I did not touch anything else during that time. I felt this to be very strange and wondered where those red beads came from. I intended to press them with my finger to see if they were hard or soft and even took a magnifying glass to carefully exam them. Suddenly, a thought occurred to me. Could they be sariras? I realized if I did this, it would be too disrespectful.
Hurriedly, I placed the three small beads in a small white box and took them to H.H. Dorje Chang Buddha III to inquire of their origin. I asked, “May I know what these things are?” The Buddha Master said, “Where did you get these? These are sariras!” Afterwards, the Buddha Master practiced dharma and chanted mantras to prove the authenticity of those sariras. I reported to the Buddha Master that they were wrapped in paper and appeared from the cut hair of His Holiness.
Later, the Buddha Master gave us a special discourse in which His Holiness stated, “This has happened because of conditions and the level of fortune of all sentient beings. It does not matter where they come from. Perhaps they originated from the empowerment of the Buddhas and Bodhisattvas. It actually does not matter what the disciples think concerning how or where they come from. If they can appear out of nothing, then they can disappear out of nothing. The important thing is the cultivation of each one of us and the need to live in accordance with the teachings and abide by the principles of Buddhism.”
That night, I carefully placed those three red sariras in a small tightly covered Tibetan box and cushioned them with white cotton. The next day, a fellow disciple requested to view them. I thought about placing the sariras in a crystal bottle that I had just bought. When I opened the small box and looked inside–how could it be that there were only two sariras left? I did not touch any other things anymore! I shredded and tore the cotton, but could only find two sariras. It was really upsetting! This proves and corresponds to what H.H. Dorje Chang Buddha III previously expounded: “If they can appear out of nothing, then they can disappear out of nothing.” I once heard a sister personally attested to the fact that sariras fell off of the Buddha Master. This time, I personally witnessed such an occurrence myself. It is truly an extremely wonderful and auspicious sign.
All that I have said above is true and authentic. If there are any false statements, may I suffer all evil retribution. If they are real facts, may living beings be able to receive the dharma teachings of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, be liberated from the cycle of life and death, and gain wisdom and good fortune.
Buddhist disciple,
Hsuan Hui
(This is a complete translation of the Chinese text that follows originally written and signed by Hsuan Hui.)
H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata has come to this world again. Everyone knows that there is no other holy person in this world whose noble moral character and Five Vidyas wisdom can compare with those of His Holiness. Holy states that people often regard as extraordinary constantly occur when one is at the side of H.H. Wan Ko Yeshe Norbu Holiest Tathagata. We attendants have seen so many holy states over the long course of time we have been attending upon His Holiness that we often become accustomed to seeing these holy states. We even have felt somewhat numb or indifferent to such states. However, I would now like to narrate two events. I am not narrating these events because they are related to me but because they are directly related to the good fortune of all living beings in this earthly realm.
The first event occurred after about 4:00 in the afternoon on July 30, 1999. H.H. Dorje Chang Buddha III had decided to leave China because the karmic conditions had changed. However, this decision could not be made public. Thus, I alone accompanied H.H. Dorje Chang Buddha III as His Holiness stood on the granite steps outside the South Block of the Meijing Tower located in the Luohu District of Shenzhen City. We were waiting for the driver to arrive in order to take H.H. Dorje Chang Buddha III to the airport. Suddenly, something caused my body to shake for a moment. The thirty-story Meijing Tower that was behind me also began to shake. I heard the sound of the shaking glass that covered the streetlights. Those thick and heavy light-poles were solidly embedded in the granite foundation. That sound lasted a few dozen seconds. I immediately realized that the earth was quaking, but I did not say anything because I felt very heavy-hearted at the time.
After a little while, H.H. Dorje Chang Buddha III asked me, “Did the earth just quake?” I tersely responded with the single word, “Yes.” The face of H.H. Dorje Chang Buddha III was expressionless. His Holiness knew very well that the building would not collapse due to the earthquake since it was this great karmic event in Buddhism that caused the earth to quake.
The sutras state that the earth quakes when a Buddha comes into the world and when a Buddha passes away. However, at the time, I did not realize the important meaning that earthquake portended. Only later did I understand: Those living beings in the west will have the good fortune to learn the true Buddha-dharma!
The second event was very fortuitous. It happened on the same day I first met H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. A large dharma assembly that would last many consecutive days started on that day. H.H. Dorje Chang Buddha III was going to expound the meaning of the works A Monk Expounds the Absolute Truth to a Layperson and This Is My View. That discourse was to be given for the benefit of living beings, no matter what their innate capacities or karmic conditions were. Before the Dharma Assembly began, the then elderly Huibang Huang recounted for everyone what he experienced that day when H.H. Dorje Chang Buddha III empowered (blessed) him.
The elderly Huibang Huang was a famous and highly virtuous person in China. At the time, he was the vice-chairman of the Jiangxi Province Buddhism Association and was called “Jiangxi Rinpoche.” He had devoted himself to Buddhism since his early years when he encountered the Buddha-dharma while studying abroad in Japan. For more than seventy years, he had maintained a vegetarian diet and had incessantly studied the sutras. The devotion and tenacity with which he pursued the Buddha-dharma over his entire life is inspiring. At the advanced age of almost ninety, he still went to Tibet alone to seek the dharma, carrying with him Buddhist sutras. H.H. Wish Fulfilling Jewel Dharma King Jigme Phuntsok was deeply moved by this and told him, “Your good roots are extremely deep. You should go to H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata to learn higher Buddha-dharma.” He also privately told Huibang Huang where H.H. Dorje Chang Buddha III was. The elderly Huibang Huang recounted for everyone the following. On that day, he ate the food of the Buddhas and Bodhisattvas that H.H. Dorje Chang Buddha III had invoked the Buddhas and Boddhisattvas to bestow for him. H.H. Dorje Chang Buddha III also told him that his wish would be fulfilled, that he would be allowed to see a Buddha. Right when he was about to see a Buddha, the elderly Huibang Huang suddenly said that he would rather see a dharma protecting deity. H.H. Dorje Chang Buddha III then casually called forth such a deity. In an instant, a dharma protecting deity suddenly appeared out of nowhere right in front of Huibang Huang. That deity was as massive as an iron pagoda and was wearing a black helmet and black armor covering its entire body. It roared thunderously. There was no time for Huibang Huang to respond, so he simply fell to the ground. (There is a tape recording of the elderly Huibang Huang recounting this event.)
Everyone should think about this. Who else could casually call forth a dharma protecting deity, and that dharma protecting deity will thereby instantly appear? Of course, only a Buddha has such powerful virtue!
The two events that I have stated above are true. If I spoke falsely and deceived everyone, I will receive all evil karmic retribution. On the contrary, since everything that I stated is true, may all things go smoothly for me; may all living beings hear the true Buddha-dharma of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata; may the good fortune and wisdom of all living beings grow; and may all living beings attain liberation from the cycle of reincarnation!
Buddha’s disciple Long Zhi Tanpe Nyima November 15, 2007
(This is a complete translation of the Chinese text that follows originally written and signed by Long Zhi Tanpe Nyima.)
頂禮 H.H.第三世多杰羌佛-- 正法 