zongning Dharma From H.H. Dorje Chang Buddha III

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Question: Venerable Henghsing Gyatso Khu-ston brTson-‘grus g. yung-drung, we know that you are the incarnation of an ancient virtuous being and that in a prior life you were one of the four most outstanding disciples of Venerable Atisha. You truly are a person of great virtue. You have suffered on behalf of living beings by prostrating more than 1,000 kilometers. Your hands and feet are scraped all over, yet you do not mind at all. You are truly remarkable. You have prostrated a longer distance than that traversed by Dharma Master Heng Sure when he performed kneeling prostrations all the way to the Temple of Ten Thousand Buddhas over ten years ago. Moreover, you made full prostrations after each step! I know that what you say during this interview will be truthful and dependable since you are a true cultivator, a famous and venerable rinpoche. I heard that there are twelve levels of disciples under H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. You must be in the upper tier of disciples at the first or second level.

Answer: Amitabha! H.H. Dorje Chang Buddha III Holiest Tathagata does not classify disciples into various levels or categories. Whether the disciple is holy or ordinary, H.H. Dorje Chang Buddha III will use great compassion and bodhicitta to save the disciple by teaching according to the particular circumstances and karmic conditions of the disciple. However, different grades of disciples have naturally formed as a result of their different levels of goodness and cultivation. You have referred to the first level too casually. I do not belong to the first level since I am quite ordinary. There are those who are higher than I am who are also not within the first level. The first level of disciples under my Buddha Master is composed of Buddhas. They have been Buddhas for years and years. Take a look at the congratulatory letters sent by the great Bodhisattva H.E. Tangtong Gyalpo and H.E. Dorje Rinzin Rinpoche. Then take a look at the lineage refuge tree. You will then know what is meant by the first level. Even disciples of H.H. Dorje Chang Buddha III on the second and third level are all holy beings on the level of a great Bodhisattva. Each and every one of them is the incarnation of a famous ancient being of great holiness. Everyone would know who they are if their names were mentioned. We who live in this contemporary era cannot pretend to be them.

Question: That is wonderful! Can you tell us who they are?

Answer: The first level is composed of the five Buddhas in the five directions as well as other Buddhas. The second level is composed of twelfth-stage Bodhisattvas and higher. The third level is composed of tenth-stage Bodhisattvas and higher. The fourth level is composed of fifth-stage Bodhisattvas and higher. The fifth level is composed of first through the fourth-stage Bodhisattvas. The sixth level is generally composed of those on the level of venerable ones. There are Buddhas and great Bodhisattvas among the current disciples of H.H. Dorje Chang Buddha III. For example, there are disciples of great holiness and virtue who passed the test to become a Golden Throne Holder. During those tests, which were held completely in accordance with the dharma rules, those disciples manifested true realization in front of many people. Having passed the test, they received a Golden Throne Holder certificate. Other examples of disciples are H.E. Tangtong Gyalpo Bodhisattva, who is famous in Tibet, and H.E. Denma Tsemang II Longzhi Tanpe Nyima Rinpoche, both of whom were disciples of Guru Padmasambhava. Those two are probably on the fourth or fifth level. Other people who in this lifetime have become disciples of H.H. Dorje Chang Buddha III include Venerable Dachu II Hengsheng Rinpoche, who in a prior lifetime received teachings directly from the founder of the Jueyu sect, Dangba Sangjie; Venerable Xirao Jiebu, Venerable Muya Jiongzha, and Venerable Xiangge Qiongwa, all of whom in a prior lifetime were  disciples of the founder of the Nyingma sect, Master Shantaraksita. Everyone knows that they are disciples of H.H. Dorje Chang Buddha III. They should be at the fifth or sixth level of disciples. There is also Venerable Dharma Teacher Long Hui of the temple called Hua Zang Si, who is a dharma teacher on the level of a venerable one. Of course, there are other disciples of H.H. Dorje Chang Buddha III whose status is even higher. However, I cannot tell you who they are because that is a secret. Actually, many people know about this without me having to say anything. I bear responsibility for what I say based on the law of cause and effect.

Question: As far as I know, among the disciples of H.H. Dorje Chang Buddha III are dharma kings and rinpoches. There is also a non-Tibetan Chinese Geshe. Great Dharma Teacher Qingding was also a disciple. Can they be called fourth-level disciples?

Answer: As I just said, the first level is composed of Buddhas. Those on the level of a Golden Throne Holder or dharma king belong to the second or third level of disciples under H.H. Dorje Chang Buddha III. Dharma Teacher Qing Ding only belongs to the sixth or seventh level. To be within the sixth level of disciples under my most venerable Buddha Master is something remarkable. One must have true realization and high morals. Such a person is surely an eminent monastic or a greatly virtuous practitioner. Take, for example, Venerable Akou Lamo Rinpoche and H.E. Gar Tongstan IV.

They were able to lift an over 4,000-pound lotus tub used to bathe the Buddha. Still, they are only on the fourth or fifth level of disciples under H.H. Dorje Chang Buddha III. Those disciples who are relatively low have not attained the realization in which all greed for money is cut off. It is out of the question for those who do not have true realization to rise to the mid-level of disciples under H.H. Dorje Chang Buddha III. No matter how much such a person may brag of himself, without true realization he is just making false claims.

Question: Then, should all the lay disciples be classified as belonging to the lowest levels?

Answer: That is not the concept at all. Their level will be determined by the Three Branches of Yinming (Logical Reasoning). It is not a matter of empty talk. Their level is determined by examining their direct awareness and their reasoning. Lay disciples are equal to everyone else in that they must show their realization for all to see and for seven witnessing masters to see. Their different levels result from differences in knowledge and realization. Many lay disciples of H.H. Dorje Chang Buddha III have attained very high accomplishment in the dharma. Aren’t there lay disciples who have passed away in the cross-legged posture while in total control over their own death? Aren’t there lay disciples whose body emitted light after their death? Aren’t there lay disciples who left behind sariras (holy relics) after their cremation? Cultivation emphasizes real accomplishment. Boasting about oneself is of no use.

Question: We heard that there are some persons of great virtue who claim that they represent H.H. Dorje Chang Buddha III in transmitting dharma and accepting disciples. Do they truly have such rights?

Answer: Of course, there is such a right. If you want to represent H.H. Dorje Chang Buddha III in expounding the dharma, you must be on the first level of disciples. That is, only a Buddha has that right. Even Mahasattvas on the second level of disciples fall short of the right to represent H.H. Dorje Chang Buddha III in expounding dharma. That is because they are not Buddhas. Thus, no matter who the person is, if that person is not a Buddha yet claims the right to represent H.H. Dorje Chang Buddha III, then that person is a fraud. You can see that even great Bodhisattvas do not have the right to represent H.H. Dorje Chang Buddha III.

Question: Rinpoche, forgive me for asking a question I should not ask, but to which level do you belong?

Answer: Me? At most I belong to one of the lowest levels. I am a very ordinary rinpoche.

Question: Being so modest, you are truly amazing. We know that you sat in meditation for twenty-two days without eating and drinking–that was not something an ordinary person can do. Moreover, you are the incarnation of one of the four most outstanding disciples of Venerable Atisha. You are a great rinpoche, a venerable one.

Answer: Amitabha! I am quite lacking. I am an ordinary person.

Question: Thank you very much for accepting this interview.

Answer: You are welcome, you are welcome.

Interviewee: Venerable Khu-ston brTson-‘grus g. yung-drung V

Henghsing Gyatso Rinpoche

Interviewer: Huei-Chin Yang

(This text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/02/disciples-of-h-h-dorje-chang-buddha-iii-wan-ko-yeshe-norbu-holiest-tathagata-can-be-divided-into-twelve-levels/

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zongning H.H. Dorje Chang Buddha III Healing Accomplishments

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)

While the Manufacturer’s Technician Didn’t Know What To Do,

the Buddha Master Healed the Problem with a Roar

Whenever people mention H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata’s accomplishments in the healing vidya, they all praise the incredible healing power of H.H. Dorje Chang Buddha III. Even a terminal-stage cancer patient came back to life under H.H. Dorje Chang Buddha III’s empowerment. This patient has lived twenty or thirty years longer and is now as strong as a bull. In fact, to claim that the healing vidya is only the ability to heal the diseases of humans is not comprehensive enough. To be able to cure illnesses of mankind is just a small fraction of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya. According to the truth of Buddha-dharma, that is the narrow sense of the healing vidya. The scope of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya is the true broad sense of the healing vidya as expounded by the Buddha. In other words, H.H. Dorje Chang Buddha III is able to fix or heal anything that goes wrong with any non-sentient thing or any sentient being. Herein, I would like to describe two incidents that I have personally experienced.

First of all, I would like to make a statement. I will make a vow to prove that all I am about to say are facts that I have personally experienced. Nothing I am about to say is fabricated. Maybe some people will think that vows are vulgar. Yet, only when what one says is true will one dare to make vows. Otherwise, who would want to receive all the negative karmic retribution from making false claims? The life of humankind is already full of suffering. Am I so foolish to ask for negative karmic retribution instead of freeing myself from all the sufferings? Many past virtuous ones made vows, such as the Zen Master Yong Jia. Therefore, today, I will emulate the past virtuous ones and make a vow in all seriousness: If what I state below is false and made up, I am willing to receive all negative karmic retribution. On the contrary, if everything I state is true, I hope that all living beings will be able to listen to the correct Buddha-dharma of H.H. Dorje Chang Buddha III. Furthermore, I hope my true stories will benefit the public and help them to cultivate themselves and reach liberation.

The first incident was when the Buddha Master wrote a poem on Chinese calligraphy paper for each of the ten faux jade plates. The calligraphy of H.H. Dorje Chang Buddha III is a model for others, and His Holiness has formed his own style of writing. His calligraphy is elegant, exhibits no attachment, and is free from defilements of the mundane world. Every piece is exquisite.

In order to have the calligraphy carved on the giant wooden boxes containing the faux jade plates, I brought the Buddha Master’s original calligraphy to Kinko’s to make copies. I selected Kinko’s because their machine can make copies the size of four feet or larger. Because the calligraphy was on rice paper, which tends to be fragile, no matter how careful I was, when I got to the third piece of calligraphy, the inevitable thing still happened: The printer jammed the whole piece of paper. I asked the Kinko’s technician to turn off the machine. He tried really hard to get the paper out of the machine. It was all torn into pieces with ink smudges. The writing was badly torn and smudged. As a result, I dared not copy the rest. I then brought them back.

At that time, it was night already; yet, the Buddha Master was just having His lunch. The Buddha Master saw the pieces and said to me, “After I finish my meal, I will heal it.” It ended up that the Buddha Master cleaned the exquisite piece of calligraphy. His Holiness restored it to its original perfect condition. One couldn’t see that it was put together from pieces. I don’t know how the ink stains disappeared. The strange thing is that whenever raw rice paper comes into contact with water, the paper will loose its structure or disintegrate. How, then, was it possible for the Buddha Master to clean the ink stains that were already blended with the writing? Nevertheless, this was what happened!

The second incident happened in December of 1998. A fellow disciple, Heng Sheng Rinpoche from Taiwan, bought a printer that could print an A4 size photo directly from a video camera. He brought it to Shenzhen to offer it to the Buddha Master, Dorje Chang Buddha III. When it was brand new, we printed some photos and they came out great. At that time I was the only one who operated the machine. Later, all the prints came out with lines through them or with patches of color so that they no longer looked like photos. It was possible that I had accidentally touched a key somehow and reprogrammed the printer.

I followed the manual myself and tried to adjust it. It still didn’t work. The Buddha Master criticized me because of this. No matter how hard I tried, I still couldn’t make the machine get back to normal. With no more options, I called Heng Sheng Rinpoche and asked him to consult the manufacturer. The next day, we paid the manufacturer’s technician to make a special trip from Hong Kong to Shenzhen to fix the machine. In the beginning, the technician seemed very confident of himself. He didn’t seem to care much. Then, he started to get upset because after a long time of trying, the printout still looked the same as it did when I had tried earlier. When it was getting dark, he had to head back. If he stayed any longer, he would not be able to get back to Hong Kong. Before he took off, he said that this machine was the newest product of Mitsubishi and had just come out. This was the only one in the whole of south-east Asia. He couldn’t fix it. The only way was to take it back to the manufacturer’s headquarters in Japan.

Yet, we were in a hurry to print an A4 size photo with it. It was obvious that it would be too late to take it back to Japan for repair. Under such circumstance, the Buddha Master said to me, “Let’s check what’s wrong with it.” (This is roughly what His Holiness meant. I cannot recall exactly what His Holiness said.) The Buddha Master then sat on the sofa that was placed next to the wall. I sat on the floor, and the printer was placed right next to me. The Buddha Master was usually very busy. His Holiness would not normally do things like this. His Holiness first asked me how this machine worked. I reported to the Buddha Master about all the function keys on the machine, how they worked, and what numbers needed to be keyed in to print out a photo. Four sets of numbers were needed for each photo, and every set of numbers could have more than ten variations. The choices could go up into the hundreds. It was several times more complicated than a safety box combination. After the Buddha Master listened to this, His Holiness told me to key in a set of numbers. It still came out only lines.

Next, the Buddha Master told me another set of new numbers. After I keyed in the numbers, the print turned out better. Yet, we could still see colored lines. After the Buddha Master saw it, His Holiness had me again key in another set of new numbers. This time, when it printed halfway, it was all black, like black paper. The Buddha Master uttered a roar, and said, “Good. Good. All right. It is successful!” I was puzzled. I thought, “Just this awful sheet of black paper? How can this be successful?” It was very strange because all the colors were gone, and only a mass of black was left. At this time, the Buddha Master said, “Hurry up and key in xx, xx, xx, xx.” After I keyed in these four sets of numbers, I immediately printed out the photo. Just when it came out a little bit, I already could see the true and beautiful colors of the photo. The result was exactly what the Buddha Master had predicted. It was a very good photo. The quality of the photo was the same as the one we printed out on the day the machine arrived. The most bizarre thing was that the Hong Kong technician and I also tried this set of numbers. However, why couldn’t it print out a photo at that time?

I remember very clearly this photo. It was a photo of the Buddha Master’s disciple, Daxila Rinpoche. Daxila Rinpoche is a Dharma King of the Kagyu Xueba sect. He is a solemn, great virtuous one who has reached a very high level of accomplishment. At that time, I wrote down those numbers on the back of the photo as a record. The photo of Daxila Rinpoche printed in this book was scanned from that very photo.

Karmic conditions change constantly. It is a pity that I couldn’t take this memorable printer with me as I wished when I left Shenzhen. This has also proved the Buddha’s teaching: All conditioned phenomena are like a dream, an illusion, a bubble, and a shadow. I believe that this incident can give us much to ponder. First, this is a machine that had just been invented. Second, even the manufacturer’s technician could not fix it. Third, the Buddha Master only tried three times. In addition, His Holiness concluded that His Holiness would succeed after a piece of paper was printed out all black. This is foreseeing the future! This is the manifestation of the highest Buddha-dharma wisdom, complete proficiency in exoteric and exoteric Buddhism, and wondrous mastery of the Five Vidyas. What else can it be?

Buddhist disciple, Long Zhi Tanpe Nyima

April 23, 2006 in America

（This is a complete translation of the Chinese text that follows originally written and signed by Long Zhi Tanpe Nyima.)

The original calligraphy after it was torn up by a machine.被機器絞破的書法原件
The original calligraphy after it was torn up by a machine.被機器絞破的書法原件
The original calligraphy after H.H. Dorje Chang Buddha III applied His healing vidya skills and “healed” it. 經三世多杰羌佛用醫方明醫好的書法原件
The original calligraphy after H.H. Dorje Chang Buddha III applied His healing vidya skills and “healed” it.
經三世多杰羌佛用醫方明醫好的書法原件
H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)
H.H. Dorje Chang Buddha III Healing Accomplishments （Example 10)

Learn more about H.H. Dorje Chang Buddha III

Discover more H.H. Dorje Chang Buddha III Healing Accomplishments

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 327-330.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/21/h-h-dorje-chang-buddha-iii-healing-accomplishments-%ef%bc%88example-10/

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zongning H.H. Dorje Chang Buddha III Healing Accomplishments

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 4)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 4)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 4)

A small hole appeared in my gums in 1991. I did not pay attention to it. In December of that year, I went to the hospital for an examination. The doctor said that it was a malignant tumor in the middle to late stage and that I must undergo surgery and chemotherapy. My family was shocked, frightened, and nervous. My husband, who is my fellow disciple, immediately went to the United States to beseech empowerment from the Buddha Master, H.H. Dorje Chang Buddha III. The Buddha Master was very compassionate. His Holiness immediately empowered me and transmitted a dharma for me to practice that would empower me.

When I moved from my hospital room to the surgery room on the day of my surgery, I was so afraid, tears rolled down my face. As soon as I entered the surgery room, I suddenly became very tranquil. Not only was I not scared, I even carefully observed all of the details of the surgery room.

I remained in the surgery room for a whole day. It was already late at night when I was transferred to a normal hospital room. The doctor came to my room the next day at 7:00 in the morning while making his rounds. To his great surprise, he saw that I was sitting up and said, How can you be sitting up. Since there was still a tube in my mouth, I could not speak. I could only nod my head in response.

The most unbelievable thing during my stay at the hospital was that my wound did not hurt at all. I recovered very quickly and very well. The doctor told me that there was a patient next door who underwent surgery. That patient was in such pain each day that she could not sleep. She recovered very slowly. Even after many days, her stitches could not be removed. The doctor said that my recovery was quite amazing. He had never seen such a recovery! Never!

The weather in Taiwan in November was very cold, and a cold air current arrived. Also, the hospital rooms were air-conditioned. Still, when I did my daily meditation, my entire body emitted heat and perspired. The doctors and nurses all felt that this was unbelievable. They wondered how I could be so hot that I perspired in such cold weather!

I heard that chemotherapy is very painful. However, during my two-month period of chemotherapy, my body did not have any negative reaction. I also did not feel any discomfort. The only negative thing that happened was my skin became a little dark. After less than a half year of rest, I began taking flights to the United States, Thailand, Japan, Korea, and Taiwan. I flew all over the world. Furthermore, each year I took many flights.

It has been many years since my surgery. My physical condition has been very good. Without empowerment from the Buddha Master, all of this would have been impossible. The Buddha Master, H.H. Dorje Chang Buddha III is the supreme, magnificent ancient Buddha. I am very grateful to the Buddha Master for His empowerment.

Buddhist disciple

Hsiu-Ying Lan

(This is a complete translation of the Chinese text that follows originally written and signed by Hsiu-Ying Lan.)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 4)

Learn more about H.H. Dorje Chang Buddha III

Discover more H.H. Dorje Chang Buddha III Healing Accomplishments

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 321–322.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/08/h-h-dorje-chang-buddha-iii-healing-accomplishments-%ef%bc%88example-4/

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zongning H.H. Dorje Chang Buddha III Healing Accomplishments

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 1)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 1)

H.H. Dorje Chang Buddha III Healing Accomplishments （Example 1)

One night after midnight in early 1990, someone suddenly knocked on my door rapidly and yelled, “Sister Dai, save me!” We opened the door and saw our neighbor Xiao Bai (At that time, Sister Dai was the manager of the Hydroelectric Resource Supply Company of Xindu County.) Xiao Bai told Sister Dai in a very hurried manner, “Sister Dai! Chun-Yang Xia and his wife Ling-Kun Zeng are arguing and fighting. A knife is even being used! Sister Dai, go over there quickly! Go quickly!”

Sister Dai became very anxious upon hearing this, opened the door, and rushed downstairs. While she was running, she prayed for empowerment from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu and kept reciting the Six Syllable Great Brightness Mantra. At this time I (Ying-Fan Wang) also rushed downstairs. While I was running, I prayed for empowerment from H.H. Dorje Chang Buddha III together with Sister Dai so that this matter would not turn into something more serious and thereby become fixed karma.

When Sister Dai and I entered the residence of Chun-Yang Xia, we saw that a tragedy had already taken place. Ling-Kun Zeng was lying on the floor in a pool of blood. Her face was pale and she was unconscious. Chun-Yang Xia was holding a weapon a watermelon knife one foot long. The tip of the knife was dripping with blood. Chun-Yang Xia was standing there trembling and in a crazed manner shouted, “Brother Wang! Sister Dai! I am finished! Save Ling-Kun Zeng quickly!”

I saw that Ling-Kun Zeng was about to pass away. The whole room was filled with the stench of blood. We immediately decided to take her to the county hospital. We took the saving of her life as a most urgent matter. During the entire trip to the hospital, we continuously prayed for empowerment from the Buddha Master. We also continuously recited the Six Syllable Great Brightness Mantra and prayed that the Buddha Master would save the life of Ling-Kun Zeng.

As soon as the doctor in the emergency room of the county hospital saw Ling-Kun Zeng, he decided not to accept her for treatment. That doctor said, “The patient won’t pull through. Her life cannot be saved. Her symptoms are those indicating death.” We sincerely begged that doctor to save Ling-Kun Zeng. At the same time, we wholeheartedly intoned the name of H.H. Holiest Tathagata Wan Ko Yeshe Norbu Buddha Master and the name of Guan Shi Yin Bodhisattva, beseeching them to empower Ling-Kun Zen so that her life could be saved.

After our repeated sincere requests in that emergency room of the county hospital, the doctor examined the wounds of Ling-Kun Zeng. After the examination, the doctor said that it is possible she could not be saved. She was stabbed three times in the back. Her liver was stabbed more than an inch deep and as a result was torn apart. She had internal bleeding all over her body. She was in a deep state of unconsciousness and was not breathing. Her pulse occasionally moved ever so faintly. Her condition was extremely critical. The doctor immediately issued a notification that the patient’s situation was critical.

At this time, Sister Dai and I felt extremely bad, but we steadfastly believed in the awesome spiritual powers of our Buddha Master. Sister Dai and I continually prayed to the Buddha Master that His Holiness quickly empower Ling-Kun Zeng. We also immediately telephoned our infinitely compassionate Buddha Master and beseeched him to empower Ling-Kun Zeng. The magnificent Buddha Master very compassionately stated, “Do not worry. I will immediately practice the dharma to empower her.”

With the empowerment from the magnificent Buddha Master, Ling-Kun Zeng miraculously came back to life. She was truly snatched from the jaws of death. The doctors at the scene all said that what occurred was quite miraculous. They wondered how her fate could be so extraordinary. They expressed how surprised they were that she did not die despite suffering what should have been three fatal stabs and despite losing nearly all of her blood. But there is something even more miraculous with respect to the wounded Ling-Kun Zeng, who was on the verge of death. Seven days later, her stitches were removed, she got out of bed, and returned home.

This was an incredible event that Sister Shou-Pin Dai and I personally experienced. Under the compassionate empowerment and protection of H.H. Dorje Chang Buddha III Buddha Master, the wounded Ling-Kun Zeng was saved at the brink of death. She received a new lease on life. These recollections are true. They are events that we personally went through and handled.

Recollections of Ying-Fan Wang and Shou-Pin Dai

April 21, 2006 

(This is a complete translation of the Chinese text that follows originally written

and signed by Ying-Fan Wang and Shou-Pin Dai.)

Learn more about H.H. Dorje Chang Buddha III

Discover more H.H. Dorje Chang Buddha III Healing Accomplishments

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 315-316.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/05/31/h-h-dorje-chang-buddha-iii-healing-accomplishments-%ef%bc%88example-1/

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