Office of His Holiness Dorje Chang Buddha III Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III
Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III
Announcement No. 62 (02/06/2022)

On January 1, 2022, His Holiness Dorje Chang Buddha III imparted a Dharma for living beings in His Vajra Mandala in Las Vegas on “Greed Can Destroy One’s Realizations,” also titled “Greed is the Foremost Culprit in Destroying One’s Realization.” After Namo Dorje Chang Buddha III imparted Dharma, Fomu, Holy Mother the Great Mahasattva, saw the flowers offered by disciples in the Mandala, then gave a short Discourse: When offering flowers, we must do so with utmost sincerity. There are four main types of flowers for offering to Buddhas: peony, orchid, sunflower, and lotus. Many other flowers, such as Chinese peony 芍藥, should not be offered to Buddhas. After Fomu, Holy Mother the Great Mahasattva, gave the Discourse, She blessed each disciple in the Mandala with a Vajra pill, then announced that she will bear dark karma for living beings.

On the evening of January 4, His Holiness Dorje Chang Buddha III summoned four types of disciples and told them: “Now being the Dharma Ending Era, living beings’ dark karmic forces are too heavy and getting worse. Fomu cannot bear them on Her own. This time, I am going to bear the dark karma together with Fomu for living beings. Therefore, starting tomorrow, I will go into seclusion to perform Dharma. During this period, I will no longer see you! As long as each of you cultivate yourself in accordance with the Dharma, you will attain liberation.”

After some days, when the disciple Tsemeng 翟芒 rushed to Las Vegas to see if His Holiness Dorje Chang Buddha III was well, the Buddha said to him: “Tsemeng, in the Dharma Ending Age, the dark karmic forces of living beings are too heavy. When I said I would bear dark karma for living beings, those were not empty words. To bear dark karma is not to enter dhyāna, but rather, truly and continuously practice shifting the mind-consciousness to suffer on behalf of living beings. What Fomu and I said is what we do. At all times,we must think about bringing auspiciousness, serenity, happiness, and peace to living beings and to the world,to the extent of giving our all and even our lives. I have already brought true Buddha Dharma to this world. Everyone who practices in accordance with The Supreme and Unsurpassable Mahamudra of Liberation and Imparting the Absolute Truth Through the Heart Sutra will surely attain liberation. That’s all. I wish all living beings happiness.”

From then on, other than giving instructions to Dharma King Jinba 金巴法王 and Dharma King Mohe 摩訶法王, Namo Dorje Chang Buddha III did not impart Dharma openly. After almost a month of bearing dark karma for living beings, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, looked very sick. In the past few decades, His Holiness Dorje Chang Buddha III had often borne dark karma for living beings, sometimes for a month or two, during which He looked seriously ill. Yet once His Holiness Dorje Chang Buddha III had completed that particular deed of bearing dark karma, Hewould immediately be full of energy as usual.One second, Namo Dorje Chang Buddha III was a gravely ill patient, the next second, He would be strong and healthy without any sickness. That’s why the close disciples have gotten used to that. However, this time, Buddhist disciples did not see His Holiness Dorje Chang Buddha III or Fomu, Holy Mother the Great Mahasattva, return to the human world. Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have peacefully entered parinirvana and returned to the Sambhogakaya Buddha Land.

His Holiness Dorje Chang Buddha III, the supreme Primordial Sambhogakaya Buddha and the foremost master in the Dharma realm, came to this world to benefit living beings, and has now left this world as a result of benefitting living beings. All that His Holiness Dorje Chang Buddha III did have always been for the sole purpose of benefitting living beings. His Holiness Dorje Chang Buddha III is always of holy purity! Always altruistic! Always selfless! All of us Buddhist disciples must be grateful to the supremely great compassion and empathy of Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva. We must truly repent our sins and beseech Namo Dorje Chang Buddha III and Fomu to return to this world!

Among all Buddhas in the Dharma realm, Dorje Chang Buddha is the Primordial Buddha, the first Buddha with form, and the only Supreme Lord of Buddhism throughout the entire universe. Dorje Chang Buddha propagated Dharma throughout the universe, hence, all other Buddhas and Great Mahasattvas learned Dorje Chang Buddha’s Dharma and cultivation to attain holy state and liberation, and eventually became Buddhas and Great Bodhisattvas. Dorje Chang Buddha is the primordial ancestor of all Buddhas and Bodhisattvas. Samantabhadra, the Dharmakaya from which Dorje Chang Buddha perfectly manifested, is the Tathagata that has no form at all. The words and deeds of Dorje Chang Buddha are the compass and guiding principles of cultivation for all ordinary and holy beings in the universe.

To help Shakyamuni Buddha, Namo Dorje Chang Buddha II —Venerable Virmalakirti—applied His supreme wisdom and limitless supernormal power to edify Hinayana Arhats who then advanced themselves and eventually became Mahayana Bodhisattvas who helped living beings attain liberation. And, innumerable living beings attained liberationby learning the teachings of Venerable Virmalakirti.

After coming to the sahā world with the Buddha level enlightenment of the Primordial Sambhogakaya Buddha, His Holiness Dorje Chang Buddha III established countless number one records in the world, every one of which was for the sake of benefiting living beings. At a very young age, He saved others without any regard to His own life and was honored with the title “Young Hero.” As He grew older, His Holiness Dorje Chang Buddha III applied His inherent Healing Vidya to heal the sick, purely on a voluntary basis. More than 500 patients used to seek His help every day. His Holiness Dorje Chang Buddha III never accepted one penny from them. Plaques and pennants with words of gratitude sent by the recovered piled up in the Buddha’s house.

As His Holiness Dorje Chang Buddha III continued to benefit living beings on a larger scale, the Central Newsreels and Documentary Studio of China produced a documentary, “One Who Is Dedicated to Advance Himself,” about His life and work. The film was shown nationwide.

In 1987, the highly respected young His Holiness Dorje Chang Buddha III was named Chairman of the Chinese Painting Research Association of the National Commission of China for UNESCO. Honorary chairpersons of the Association included Liao Jingdan 廖井丹, Li Wenqing 李文清, Lü Ji 呂驥, Yuan Xiaoyuan 袁曉園, Wu Zhangshu 吳丈蜀, Qian Juntao 錢君匋, Xie Zhiliu 謝稚柳, and others. Advisors to the Association included Luo Zhanglong 羅章龍, Zhang Kejia 臧克家, and so forth.

In 1992, His Holiness Dorje Chang Buddha III was accorded the “Art Maestro of the East” title. In 1994, during the fourth conference of the World Poets and Culture Congress held in Hungary, 5,612 experts and scholars unanimously voted to confer the “Preeminent Distinguished International Master” title, which was a Head of State level honor, to His Holiness Dorje Chang Buddha III. The conferment certificate was signed by Juan Antonio Samaranch, the then President of the International Olympic Committee. In the same year, the Museum of Master Yi Yungao officially opened in Dayi 大邑, the hometown of His Holiness Dorje Chang Buddha III in Sichuan. That was the first memorial museum in China, or even in the world, being built by a government for a living person.

In 1995, when His Holiness Dorje Chang Buddha III went from Mainland China to visit Taiwan for the first time, Taiwanese people spontaneously gave His Holiness Dorje Chang Buddha III an overwhelmingly ceremonious welcome. More than 20,000 people went to the airport to greet and pay respect to His Holiness Dorje Chang Buddha III. A motorcade of more than 1,700 cars followed the lead of police motorcycles to escort His Holiness Dorje Chang Buddha III from the airport to the hotel. That became the largest welcoming event in human history. Within the short three weeks that His Holiness Dorje Chang Buddha III stayed in Taiwan, General Chiang Wei-kuo 蔣緯國, former Secretary-General of the Taiwan National Security Council, and many other high level government officials formally requested to become disciples of His Holiness Dorje Chang Buddha III. They expressed that they wanted to truly emulate the noble morality, humanistic ethics, thoughts, and deeds of His Holiness Dorje Chang Buddha III.

After His Holiness Dorje Chang Buddha III moved to the United States, His noble morality and unparalleled achievements won the love and admiration of the American people from all walks of life. In 2002, His Holiness Dorje Chang Buddha III was presented with the “Presidential Gold Medal" by the Commissioner to the President’s Advisory Commission on Asian Americans, on behalf of President Bush.

In 2003, the Organization of American States, composing of 34 countries including the United States, Canada, and Mexico,organized the Master Wan Ko Yee Yun Sculpture Exhibition in Washington D.C. at the Capitol of the United States. The Master Wan Ko Yee Yun Sculpture Exhibition was also held at the Congressional Office Building. That was the first time the U.S. Congress held an art exhibition in their Congressional Office Building. Visitors expressed their praises in the guest book, exclaiming that the exhibition was “unprecedented,” and that the artworks were “treasures brought to the human realm by God.”

In 2004, His Holiness Dorje Chang Buddha III was named “Fellow” of the Royal Academy of Arts in the U.K.. Professor Phillip King, President of the Royal Academicians of the Royal Academy of Arts, presented the certificate to His Holiness Dorje Chang Buddha III at the British Embassy in Washington D.C., capital of the United States. The Cultural Attaché of the British Embassy personally attended the ceremony. Professor Phillip King stated that His Holiness Dorje Chang Buddha III was the first artist ever accorded this title in their renowned academy’s more than 200-year history.

The mayor of the U.S. capital Washington D.C.pronounced January 19, 2011 as “His Holiness Dorje Chang Buddha III Day” and called on people to salute to His Holiness Dorje Chang Buddha III.

His Holiness Dorje Chang Buddha III was also accorded the “King Legacy Award for International Service & Leadership” by An International Salute to The Life and Legacy of Dr. Martin Luther King, Jr.. Dozens of great honors have also been presented to His Holiness Dorje Chang Buddha III by U.S. senators, members of the House of Representatives, governors, and governments of all levels.

More remarkably exceptional, Namo Dorje Chang Buddha III was awarded the 2010 World Peace Prize Top Honor Prize, presented to Him at the United States Congress on June 14, 2011 at the U.S. Capitol. On occasions of the holy birthday of His Holiness Dorje Chang Buddha III, the U.S. Congress has held ceremonies to raise the national flag to celebrate, and President Trump and President Biden have sent personal congratulations.

In 2018, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council resolved that His Holiness Dorje Chang Buddha III was the Pope of Buddhism of this world and decided to present the Pope of Buddhism Scepter to Him. Namo Dorje Chang Buddha III, however, did not accept the Scepter, but returned it instead. In September 2020, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council made a joint resolution that solemnly stated, “The title, status, and authority of the Pope of Buddhism belong only to His Holiness Dorje Chang Buddha III and cannot be exercised by anyone else. This is a permanent and unalterable determination!” The two Councils also entrusted the World Buddhism Association Headquarters to present the Pope of Buddhism Scepter on their behalf to His Holiness Dorje Chang Buddha III.

Upon coming to this world, His Holiness Dorje Chang Buddha III immediately started teaching and saving living beings. He has always called Himself a “nameless cultivator.” His Holiness Dorje Chang Buddha III voluntarily served living beings and did not accept any offerings. One incident clearly shows how Namo Dorje Chang Buddha III taught and saved living beings selflessly. At the Heart Sutra Mandala on Xinhua West Road, Chengdu, Dharma Master Guozhang 果章法師 once recounted to some people that when he received initiation from His Holiness Dorje Chang Buddha III on Paoma Mountain 跑馬山, His Holiness the Buddha was only two and a half years old! After the identity of Namo Dorje Chang Buddha III being the true incarnation of the Primordial Buddha was formally recognized by Dharma kings, regent Dharma kings, and great rinpoches of major Buddhist sects in written congratulations and corroboration letters, His Holiness Dorje Chang Buddha III continued, as always, to teach and save living beings solely on a voluntary basis, and whole-heartedly devoted Himself to serving living beings. Whenever people made offerings to His Holiness Dorje Chang Buddha III, whether they were big or small offerings, in amounts as little as one dollar or as large as a few million US dollars, in the form of 37 acres of land in the city of San Francisco, or even a planeload or a shipload of gold, Namo Dorje Chang Buddha III categorically refused to accept. His Holiness Dorje Chang Buddha III was whole-heartedly dedicated to serving living beings voluntarily.

In the many years that His Holiness Dorje Chang Buddha III was propagating Dharma to save living beings, He imparted more than 2,000 Dharma Discourses in response to living beings’ levels and karmic conditions. Those Dharma Discourses were audio-recorded, and some of which such as What Is Cultivation 什麽叫修行, Sutra on Understanding and Realizing Definitive Truth 了義經, Imparting the Absolute Truth Through the Heart Sutra 藉心經說真諦, and Learning from Buddha 學佛, have been published into books. Not only did His Holiness Dorje Chang Buddha III reveal the truth about humanity and the universe, He also elucidated the truths relevant to various stages of practices, from elementaryto profound accomplishment levels.

In restoring Buddhist texts to their original meaning, His Holiness Dorje Chang Buddha III pointed out that the morning and evening chants used in Buddhist temples nowadays had been tampered with by the descendants of Mara, and those texts are filled with evil views and fallacies. Namo Dorje Chang Buddha III has corrected many errors made by patriarchs and translators in their interpretations of Dharma principles, and directly revealed the chaotic phenomena in Buddhism during this Dharma Ending Era. His Holiness Dorje Chang Buddha III pointed out the path that everyone who wants to attain liberation must take: That is to build our foundation on practicing cultivation. After cultivating ourselves well, we can then learn Dharma, and naturally attain liberation and accomplishment. The correct truths and Dharmas imparted by His Holiness Dorje Chang Buddha III enable listeners to develop their wisdom and good fortune, to help each other, care about each other, and be compassionate to all living beings.

In different countries, Namo Dorje Chang Buddha III has performed great Dharmas including Holy Amrita Bestowed by Buddhas 佛降甘露, Xianliang Great Perfection 現量大圓滿, Holy Fire Offering 勝義火供, Vajra Faman Determination by Holy Selection 金剛法曼擇決, Hayagrīva Raja Water Mandala Bead Divination 馬頭明王水壇珠卦, Determination by Holy Selection on the Regression or Progression on the Bodhi Path 菩提道損減增益法, Guaranteed Delivery to Buddha Land Dharma 保送法, Vajra Array 金剛陣, and Eight Wind Array 八風陣, all of which manifested authentic holy states, enabling living beings to see with their own eyes that Buddha Dharmas are scientific, have veritable power, and absolutely are not just empty talk or theory. More importantly, Namo Dorje Chang Buddha III has brought The Supreme and Unsurpassable Mahamudra of Liberation to living beings in the sahā world, showing humanity the shortcut to attaining liberation. The Supreme and Unsurpassable Mahamudra of Liberation is the highest Dharma that Dorje Chang Buddha transmitted to Amitabha Buddha as well as Buddhas and Great Bodhisattvas in the ten directions during their cultivation stage.

In The Supreme and Unsurpassable Mahamudra of Liberation, His Holiness Dorje Chang Buddha III has made the biggest and highest vow in the entire Dharma realm, “I bear all the sinful karma for living beings, I give living beings all the good karma and merit that I have planted.” Namo Dorje Chang Buddha III has actualized the greatest and holiest vow, sacrificed His life to save the lives of numerous living beings, and returned to the Sambhogakaya Buddha Land!

The unprecedented records established by Namo Dorje Chang Buddha III in this world:

Namo Dorje Chang Buddha III was, historically, the first Buddha to have received the largest, unprecedented number of status-recognition and congratulatory letters by top level great Dharma kings and rinpoches.

Namo Dorje Chang Buddha III was recognized with the highest status in history: an Ancient Buddha.

Namo Dorje Chang Buddha III is the first Ancient Buddha who manifested perfect mastery in Exoteric and Esoteric Buddhism, and perfection of the Five Vidyas. No one else has been able to accomplish the same in the past few thousand years.

Namo Dorje Chang Buddha III manifested Buddha-level wisdom in the creation of Yun Sculpture, which nobody has been able to replicate. Historically, this is the first art form that cannot be replicated.

Namo Dorje Chang Buddha III is the first Ancient Buddha throughout history who only benefited others but did not accept any offerings.

Namo Dorje Chang Buddha III is, historically, the first Ancient Buddha who manifested the most holy miracles.

Namo Dorje Chang Buddha III is, historically, the only Buddha who could offer the kind of Buddha Dharma that enables disciples to attain liberation within two hours: Xianliang Great Perfection, the quickest path to successfully enter the Buddha Land.

Namo Dorje Chang Buddha III had the largest number of disciples who attained accomplishments; for example: Dharma King Daxila of the Tsalpa Kagyu Sect attained the rainbow body; respected layperson Wang Lingze 王靈澤 and Dharma King Gar Tongstan attained freedom from death and rebirth and passed away in a sitting meditative pose; Dharma Master Puguan 普觀法師 and Elder Monk Wuming 悟明長老 attained incorruptible flesh bodies; the Elder Monk Yizhao 意昭老和尚 vowed to return to the sahā world to save living beings; and many others.

Namo Dorje Chang Buddha III has transmitted Dharma to disciples and invoked Avalokiteshvara Bodhisattva to come at a specific time to take the disciple to the Buddha Land; even non-Buddhists saw with their own eyes when the disciple Zhao Yusheng 趙玉勝 was taken away by Avalokiteshvara Bodhisattva. Some disciples, such as Hou Yushan 侯欲善 and Lin Liu Hui-Hsiu 林劉惠秀, were able to visit the World of Ultimate Bliss, then return to the human world before ascending at a specific time to the Buddha Land. The above listed are just a few examples of the numerous Buddhist disciples who followed Namo Dorje Chang Buddha III and attained liberation.

Namo Dorje Chang Buddha III possessed Buddha-level physical constitution and physical strength that are unmatched in the world. Just about a little more than a month ago, on December 23, 2021, at the Holy Miracles Temple, His Holiness Dorje Chang Buddha III lifted the Supreme Holy Vajra Pestle that weighs 437.2 pounds, by using just four fingers to hook on to the Pestle, lifted it up, and held it for more than 13 seconds, surpassing His own base weight standard by 72 levels. Taizun Poshan Waxiang 破山瓦象太尊 asserted: “In this world, from the ancient past up to now, and even before Maitreya Bodhisattva attain Buddhahood, no ordinary or holy being will be able to lift the Buddha Pestle that Namo Dorje Chang Buddha III lifted, surpassing His own base weigh standard by 72 levels!”

The morality of Namo Dorje Chang Buddha III is so noble, His accomplishments so great, and the holy miracles He performed so numerous that it is impossible for us to list them all. What was listed above was just a drop in the ocean. If we were to tell you about all the magnificent feats of His Holiness Dorje Chang Buddha III, it would take more than ten days and ten nights. The magnificent greatness of Namo Dorje Chang Buddha III is not limited to His well-respected humanistic ethics, His noble personality and morality, His erudition, His distinguished accomplishments, His selfless compassion toward humanity and all living beings, and His passion in teaching and actualizing the practice of Buddha Dharma.Through altruistic endeavors, His Holiness Dorje Chang Buddha III truthfully, sincerely, and persistently actualized the principle of compassion, and He diligently worked toward the development of world peace. Many people are moved and motivated by His Holiness Dorje Chang Buddha III. Many people in this world aspire to Namo Dorje Chang Buddha III as their model, referencing His state of morality as their standard, and using His teachings as guidance to elevate their own morality and to benefit living beings. In doing so, not only have they fulfilled happiness in their lives, but many of them have ascended to the Buddha Land, attained freedom from death and rebirth, or attained even higher states of realization and accomplishments.

More importantly, Namo Dorje Chang Buddha III pointed out a bright path for humanity to stay far away from violence, a path that leads to benevolence and loving kindness, successful endeavors, happy families, peace in humanity, and prosperity in societies. Throughout different countries and regions in the world, more and more people of different ethnicities and cultures are actively learning and following the teachings of Namo Dorje Chang Buddha III to cultivate themselves and benefit living beings. Consequently, they have greatly elevated the level of morality in society, advanced human civilization, motivating more and more people in this world to become good, kind, and ethical people, and enabling the world to become an auspicious and green planet. These are the tremendous and inexhaustible contributions that Namo Dorje Chang Buddha III has brought to all human and other sentient beings in this world, so they may increase their happiness.

Fomu, Holy Mother the Great Mahasattva, Professor Yuhua Shouzhi Wang, was profoundly erudite. She was a top world-class art master who had been officially conferred with the “International First Class Artist” title and certificate. Professor Yuhua Shouzhi Wang was the Lifetime Honorary Chairwoman of the International Art Museum of America, and an all-rounded painter whose versatility has never been seen before in history. Fomu, Holy Mother the Great Mahasattva, stands at the summit of world-class artistry in both Western oil painting and Eastern ink painting and founded the Imagery-Naturalism painting style. The paintings of Fomu, Holy Mother the Great Mahasattva, have been exhibited in the Gold Room at the United States Congress, in Shenzhen, Shanghai, Bangkok, as well as at the Palais du Louvre in Paris. Every one of Her exhibitions was overwhelmingly well received, sending shockwaves throughout the art world. Art critics and renowned painters from Europe and Asia acclaimed that every one of her paintings is the apex of art, at the Class of Ease, and an inspiration to future generations. The accomplishments in her water lily and lotus paintings “have never been attained by anyone before and will inspire generations to come.” In August 2021, the Art Who’s Who Museum of Paintings in Dialogue organized theshow “Claude Monet and Yuhua Shouzhi Wang: An Exhibition of Water Lily Paintings in Dialogue” in Southern California. Visitors were overwhelmingly enthusiastic; art collectors and critics acclaimed that Professor Yuhua Shouzhi Wang was indeed an International First Class Artist whose artistry is at the same level as great masters such as Da Vinci, Gauguin, Van Gogh, and Monet.

Fomu is a Great Mahasattva who is the perfect embodiment of great wisdom and compassion, noble morality, kindness, altruism, and selflessness. She always considers other people’s well-being and is humble and very approachable. The compassion and kindness of Fomu, Holy Mother the Great Mahasattva, are pure and flawless. For example, in 2015, someone sneaked into the International Art Museum of America in San Francisco and tried to steal an artwork that had been acclaimed by the World Federation of UNESCO (WFUCA). This person was arrested by the police on site and subsequently detained. Since the artwork that he tried to steal was one of Fomu’s masterpieces, the court repeatedly requested Fomu to provide a valuation of the artwork, so that they could use her valuation to determinethe term for sentencing. When Fomu, Holy Mother the Great Mahasattva, knew about this person’s distress, She provided a statement saying that the artwork was rather ordinary and had no value. The court had no way of sentencing the person to any term and had to release him.

Another time, Fomu, Holy Mother the Great Mahasattva, saved a butterfly that had fallen into the water. Worried about the butterfly’s safety, Fomu brought it home and kept it for a few days to make sure the butterfly is well-recovered before letting it fly away. Fomu relentlessly led disciples to conduct life-releases. She went every week to woodlands to feed ducks and birds and never missed a week. She paid for it with Her own money and never accepted offerings from Buddhist disciples. Fomu, Holy Mother the Great Mahasattva, is well known for Her diligence and thriftiness. For many decades, the noble Fomu, Holy Mother the Great Mahasattva, always cooked Her own meals and washed Her own clothes. She never entrusted others to do Her chores. She would save the food that She could not finish eating and finish it the next day or two. She was never wasteful. Usually, Fomu, Holy Mother the Great Mahasattva, would even save the water that She did not finish drinking, the water used for washing vegetables or hands, or wastewater from the filter and use it for irrigating flowers or flushing toilet. Through Her deeds, the Great Fomu, Holy Mother the Great Mahasattva, was teaching us how to start with the small things, cherish our good fortune, and actualize our cultivation practices.It is impossible to recount all the numerous exemplary deeds of Fomu.

Wherever Fomu, Holy Mother the Great Mahasattva, went, dragon Dharma protectors were present, and holy miracles manifested. When Fomu performed initiation and transmitted Dharma, holy states were manifested. For example, at the Antelope Valley, Fomu’s hat turned into a black garuda. In New Jersey, the hair of Fomu, Holy Mother the Great Mahasattva, suddenly went up and wrapped around a tall building in Manhattan on the opposite shore. In San Francisco, a twin Buddha light suddenly appeared, centered around where Fomu stood. All cultivators are touched by the compassion and morality of Fomu, Holy Mother the Great Mahasatva.

Now, for the sake of saving our lives and our happiness, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have sacrificed themselves and went to the Sambhogakaya Buddha Land. Great Holy Gurus have said: “When learning from Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, we must not do any bad deeds, and do all kinds of good deeds. We must respectfully listen to the audio-recorded Dharma Discourses imparted by Namo Dorje Chang Buddha III and use the teachings of Namo Dorje Chang Buddha III to examine our every word and deed. We must actualize the teachings of His Holiness Dorje Chang Buddha III by sincerely carrying them out in our practice. Only in this way can we become a good person of noble morality who compassionately benefits others. From there, we can then advance ourselves to become holy beings with attainment of liberation from death and rebirth. More importantly, we must pass on the teachings of Namo Dorje Chang Buddha III from one generation to another, so that humanity in the sahā world can learn the Buddha Dharma taught by Namo Dorje Chang Buddha III to serve other people, attain liberation, and eventually, everyone will attain liberation!

Namo Dorje Chang Buddha III, our Fundamental Guru!

Namo Shakyamuni Buddha, Lord of Buddhism of the Sahā World!

Namo All Buddhas in the Ten Directions!

Office of His Holiness Dorje Chang Buddha III
February 6, 2022

Office of His Holiness Dorje Chang Buddha III
Announcement N o. 62 (02/06/2022)

Source: https://hhdcb3office.org/html/information/announcement_no62_e_2022_02_09.html

Link: https://hhdorjechangbuddhaiiidharma.com/2026/01/04/office-of-his-holiness-dorje-chang-buddha-iii-announcement-no-62-02-06-2022/

#Namo Dorje Chang Buddha III #Dorje Chang Buddha III #Holy Mother the Great Mahasattva #Supreme and Unsurpassable Mahamudra of Liberation # Imparting the Absolute Truth Through the Heart Sutra # parinirvana #Sambhogakaya Buddha Land #Ancient Buddha #Primordial Buddha #Yun Sculpture #sahā world

Vincent van Gogh, Qi Baishi, and H.H. Dorje Chang Buddha III Compared. Whose Artwork is the Best?

Vincent van Gogh, Qi Baishi, and H.H. Dorje Chang Buddha III Compared. Whose Artwork is the Best?

Vincent van Gogh, Qi Baishi, and H.H. Dorje Chang Buddha III Compared. Whose Artwork is the Best?

Please see below the answer of whose work is the best among Vincent van Gogh, Qi Baishi, and H.H. Dorje Chang Buddha III

I have spent more than 60 years of my professional life in the field of painting. During the many decades of practice and experiences, I have come to know many famous painters. That is especially the case since I became the Head Consultant for authenticating paintings and calligraphy at the National Museum of China in Beijing. As an appraiser and authentication officer of paintings and calligraphy, the bulk of my work is to verify the authenticity of Eastern and Western paintings. I have reviewed tens of thousands of famous paintings, especially the rare and precious works of the maestro Vincent van Gogh of the Netherlands, and those of the champion of Eastern paintings, Qi Baishi of China.

Both Van Gogh and Qi Baishi were great world-renowned masters in art. One represented the apex of Western art and the other was a master of an extreme class in the field of Eastern paintings. Both artists had drawn from the essence of the classical traditions of their respective cultures. They created new styles of art and new ways of seeing the universe. They broke new grounds and became pioneers of new eras, each becoming a creative guru of his time, developing a distinct style of his own and leading new trends that inspired later generations. Their works reflect the different essences of the Eastern and Western traditions. To what extent can their works influence the artistic civilization of the world? What kind of artistry did they achieve that made them upright monuments in art history and admired by so many people?

Some art critics compared the works of Van Gogh and Qi Baishi to see which of them reached a higher level of accomplishment. They concluded that both have their own merit, both are undefeated champions in the art and both reached the pinnacle of artistry. Recently, some art critics also brought up the oil painting Sunflowers and the ink-wash painting Sunflowers, both created by H.H. Dorje Chang Buddha III, and gave them rave reviews. They went on to compare the works by Vincent van Gogh and Qi Baishi with the works by H.H. Dorje Chang Buddha III, trying to establish which of the three artists is the champion of the champions. The result of comparing the works by Van Gogh, Qi Baishi and H.H Dorje Chang Buddha III is tremendously inspiring.

Ever since the Renaissance, Western artists had placed emphases on rational analysis and the realist portrayal of forms. They used light, texture and details to present the realistic, three-dimensional perspective. A few centuries later, Van Gogh rejected the monotony of such use of light and shadow and the realistic portrayal of figures.  He pioneered the movement of impressionism that suited him well by applying a mix of colorful, brilliant, splendid and vigorous brushstrokes. He became a great master of his time and his name was forever etched onto the monument of Western civilization and art.

Whenever people think of Van Gogh, they think of his unique character, the sparkles in his eyes that emit lightning, his vigor and his incessant pursuit of inspiration in art without any regard to external hardships. Van Gogh was an artist by birth. He was of exceptional confidence and was somewhat neurotic. Having such traits, he pursued the art that he loved without any reservation or hesitation. He loved his works and regarded everything else with disdain. He preferred to be a loner in the world and did not care to make acquaintance of other painters of his time. His works are full of luminous colors, the brushstrokes are like rising winds and racing clouds in the sky. In his art, he depicted pasture, figures, flowers and other subject matters with brisk colors. Every brushstroke was transformed from his inner emotions. Such emotions were fully and colorfully captured in his Self-Portrait as well as in the transcendental Sunflowers that he painted. These works contain an animated spirit that is deeply moving.

From Van Gogh’s artistic spirit and intent, we can detect that he was profoundly knowledgeable about Chinese ink-wash paintings. Precisely because of this, while depicting forms and applying colors, he employed the skills of using the center tip of the brush and parallel brushstrokes. His Still Life with Bible was created with parallel brushstrokes. In his Self-Portrait, he portrayed his face filled with lines and plaques that are extraordinary. It is not hard for us to discover that he drew inspirations from the substance and essence of Chinese painting in those brushstrokes. That is why Van Gogh is such a distinguished, unparalleled artist of his time and his works are superior to those by the other Western oil painters such as Cezanne, Gauguin or Picasso of the same era.

Van Gogh’s artistic style was closely linked not only to Chinese civilization in the East, but also to the classical Renaissance art, Pointillism, German Expressionism, and Impressionism in the West. Toward the end of his life, he came into oneness with the universe and immersed himself in a carefree state of mind to “follow wherever nature might lead.” As such, he was no longer aware of his own existence. In his mind, there was only the art and the universe. “Following where the nature may lead” is the essence of the ideology of the Chinese philosopher Laozi. Van Gogh cut off his ear with a knife. He lost himself completely in painting. That was his unspoken resentment and rejection of the unfair treatment imposed on him by the society.

Qi Baishi was profoundly knowledgeable about impressionist, fauvist, and realist paintings. By adopting the essence of Western painting and incorporating the traditional spirit of Eastern art, he developed his unique style and became the master of Chinese painting of the twentieth century. His brushstrokes were solid and poised, evincing a sense of power that went all the way through the paper. Using sheep-hair brushes, he elicited calligraphic skills to create his paintings. Qi Baishi’s lines are bold and robust, embodying a forceful spirit that can move mountains. At the same time, these lines are flexible, sturdy and round, with similar qualities to the lines of wire-drawing. His compositions emerged naturally from the spontaneous movement of the brushes. Such compositions are accompanied by vigorous calligraphy resembling the strength, power and fluidity of stone inscriptions.

The artistic concept of spontaneously “following where nature may lead” is precisely derived from Laozi’s philosophy and the artistic civilization of the Chinese ethnicity. Qi Baishi favored the use of white space in his paintings. The white space in black-and-white Chinese ink-wash paintings is considered a solid color. Ink can be differentiated in nine shades (or five shades according to ancient Chinese text.) That is to say, the white of the paper per se and the black of the ink are all considered as colors. There is a sense of meticulous precision in the artworks by Qi Baishi. He depicted insects such as grasshoppers, mantises and butterflies in meticulous and vividly colorful ways. In some of his artworks, the artist was able to express his ideas by putting down just a few brushstrokes without any conscious intent, while arriving at a state of oblivion of his own existence.  Anything depicted by his brushes was vivid and vibrant, with the subject matter coming alive on the paper. There is an aura that moves our heart and soul. All in all, Qi Baishi’s paintings were executed with a confident brushwork that naturally achieved a kind of childlike charm.

Recently, some people compared the works by Van Gogh and Qi Baishi with the works by H.H. Dorje Chang Buddha III to see whose works are more superior and outstanding, or will have a broader and more far-reaching influence on later generations. I have viewed quite a lot of the artworks by Van Gogh, Qi Baishi and H.H. Dorje Chang Buddha III. I started the study and appreciation of the paintings by Qi Baishi under the enlightening guidance of my teacher when I was 9, and when I was 14, I began to study and appreciate the works by Van Gogh. It has since been several decades!

At the same time, since I have admired the art of H.H. Dorje Chang Buddha III for a long time, to satisfy my desire and wishes I flew from New York to San Francisco to visit the International Art Museum of America, and to Los Angeles to visit the H.H. Dorje Chang Buddha III Cultural and Art Museum in order to see their collections. I was profoundly impressed by the architecture of both museums which is grand and dignified. Both museums have a collection of the authentic works by H.H. Dorje Chang Buddha III. There are various artworks that are created with different kinds of material. Some are bold and forthright, some are charmingly meticulous and astounding. The oeuvre is not made up of just one single style.

Yet, the only artwork that was not available for viewing is the Sunflowers painted by H.H Dorje Chang Buddha III. When I hear that some art critics are comparing the works by Van Gogh and Qi Baishi with the works by H.H. Dorje Chang Buddha III, I naturally feel, from my experience of having studied the works by Van Gogh and Qi Baishi for a number of decades, that although their artistry are similar in levels, it is possible to say who is the best if we are just to compare the sunflowers painted by the three artists, when we include in the compositions, colors, brushwork, lines, vitality, spirit and so on. With all these elements in consideration, it is possible to do the comparison and conclude who painted the best, or in other words, whose works can bring the most joy and delight to people, or whose art will be most influential to the philosophy, artistic concept and entire civilization of this world.

Therefore, without any ambiguity, we concluded. In terms of character and morality, Van Gogh would be the last of the three. In terms of level of skills, Qi Baishi would also be ahead of Van Gogh, who is, however, already the cream of the crop in western civilization. Being the Buddha living in the current century, H.H. Dorje Chang Buddha III saves living beings with great loving compassion. He is not embodied in an ordinary being. Needless to say, the level of cultivation of the Buddha is superior to that of Van Gogh and Qi Baishi. In terms of creativity and painting skills, how can any ordinary being even hold a candle to the Buddha? In this way, the comparison result is immediately determined.

When those art critics carried out the detailed research of the Sunflowers by Van Gogh and Qi Baishi as well as H.H. Dorje Chang Buddha III, they copied the artworks by all three artists. After copying the works by Van Gogh and Qi Baishi, they felt deeply that through hands-on practice, they indeed gained more understanding of their works. It would not be easy but not so difficult either for one to really reach their artistic level. As for the Sunflowers by H.H. Dorje Chang Buddha III, they found it rather difficult to copy.  Even though they tried many times, they had a hard time just copying the form, let alone the spirit.

The Sunflowers by H.H. Dorje Chang Buddha III clearly show the artist’s solid foundation and prolific skills in the Eastern and Western painting traditions. They comprise the essences in both traditions and display a brushwork, sentiment and colors that are one of a kind. The color tones and brushstrokes are rich, dense, soothing and elegant. Lively brushwork paints an animated charm that is whole, evincing a miraculous and expansive spirit and aura as well as a strong vitality. As for the Sunflowers oil painting in which H.H. Dorje Chang Buddha III depicted some flowers inside a vase, the artistry is extraordinary and full of variations; the composition is simple yet abstruse. The flowers are natural and gracious, such that they give an impression of unpredictability, reaching a state of oneness with the universe and emanating a sharp animated spirit.

The ink-wash painting Sunflowers by H.H. Dorje Chang Buddha III has an uninhibited, natural, and spontaneous brushwork that is dense, bold, and robust, but also elegant and agile. It exhibits a charm that is like stone and bronze inscriptions. Overall, the whole painting manifests a harmonious and moving imagery, naturally emanating a lively vivaciousness and a carefree, spirited aura.

In comparing the works by Van Gogh of the Western civilization, Qi Baishi of the Eastern culture, and H.H. Dorje Chang Buddha III, we can see the artists are distinguished in their unique own ways owing to their different cultures. However, only the artist who can continue to influence the world two to three hundred years from now will be the everlasting monument.  There is a saying, “Talents emerge in every era and they all will each have 500 years of fame!”  For people of the present day, the one whose work you like the best would be the one that is the most extraordinary!

Please see the contrast of six paintings below:

Sunflowers by Van Gogh (1)
Sunflowers by Van Gogh (2)
Sunflowers by Qi Baishi (1)
Sunflowers by Qi Baishi (1)
Ink-wash Painting Sunflowers by H.H. Dorje Chang Buddha III
Oil Painting Sunflowers by H.H. Dorje Chang Buddha III

Jiguang Lin

October 26, 2018

Vincent van Gogh, Qi Baishi, and H.H. Dorje Chang Buddha III Compared. Whose Artwork is the Best?

Source: https://dharma-hhdorjechangbuddhaiii.org/vincent-van-gogh-qi-baishi-and-h-h-dorje-chang-buddha-iii-compared-whose-artwork-is-the-best/

Link: https://hhdorjechangbuddhaiiidharma.com/2025/11/30/vincent-van-gogh-qi-baishi-and-h-h-dorje-chang-buddha-iii-compared-whose-artwork-is-the-best/

#DorjeChangBuddhaIII #VincentVanGogh #QiBaishi #Art #ArtComparison #MasterArtists #ChinesePainting #WesternArt #ArtHistory #HighValueArt

The True Holy Vajra Pill and My Buddha Master

The True Holy Vajra Pill and My Buddha Master

The True Holy Vajra Pill and My Buddha Master

In Tibetan esoteric dharma, there are five types of precious pills. They are the Nectar Pill, the Long Life Pill, the Great Precious Pill, the Vajra Pill and the Supreme Precious Pill. Actually, these five types of pills are made from nectar bestowed by different Buddhas. There are also red pills and black pills made with Chinese herbs after the herbs are empowered through mantras, such as the red pills and white pills made by H.E. Tangtong Gyalpo. The Long Life Pill has the empowering effect of extending one’s lifespan. The Great Precious Pill can further one’s accomplishment in the dharma. The Vajra Pill can help dispel demons and increase longevity and good fortune. The Supreme Precious Pill can ensure accomplishment in the dharma. The five types of pills are crystallization of merit produced from the power of Buddha-dharma and the empowerment of Buddhas and Bodhisattvas. Basically, all great rinpoches have what they call precious pills. But most of them are of the ordinary type, not the holy precious type of pills. Holy precious pills and ordinary ones are two totally different concepts. I personally saw Nectar Pills made from nectar bestowed by Buddhas. I also personally saw true Vajra Pills and heard them chant mantras.

Certain famous rinpoches and dharma kings from the highest temples in Tibet have said that the Buddha-dharma that can enable a vajra pill to fly has not been seen in this world in three hundred years. This is a fact. There was a crazy yogi named Be Wa Ba who could manifest such power hundreds of years ago, but according to these respected rinpoches and dharma kings who have had contact with all of the well known dharma kings of recent times, this dharma had disappeared from this world.

I follow my Buddha Master, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, and am constantly by His Holiness’s side. Therefore, I have experienced many magnificent and real manifestations of Buddha-dharma. Now I will tell everyone about my experience of the true Vajra Pill. When the holy vajra mantra and mudra are practiced, the Vajra Pill will jump and even transform into rainbow light and soar into the sky. I have also heard the Vajra Pill dance and chant mantras. I watched other people listen to the Vajra Pill sing songs.

I vow that the events reported here are true and happened as reported. If not, I am willing to bear the karmic retribution of the hell realms.

Amazing supernatural events preceded my first experience with the karmic affinity of the Vajra Pill. This happened in April, 2003. I traveled from San Francisco to Los Angeles to see H.H. Wan Ko Yeshe Norbu. During the trip I suddenly saw a colorful and large rainbow light appear in the sky. The rainbow completely surrounded the sun. There were also Sanskrit symbols in the sky. Just as the rainbow was fading from sight, I was able to take a picture of the bottom half of this light by focusing the camera below the sun. A dignified Buddha–Dorje Chang Buddha–appeared in the middle of the rainbow. This Buddha became my Buddha master, H.H. Wan Ko Yeshe Norbu, who was wearing a red robe and was sitting in the middle of the rainbow. The scene was awesome and extremely wonderful. The rainbow light appeared in the sky for several hours.

When I arrived, I was fortunate to immediately see my Buddha Master. A great lama obtained three true Vajra Pills and had respectfully given them to H.H. Wan Ko Yeshe Norbu Holiest Tathagata as an offering. The Buddha Master bestowed me with two of them. Unexpectedly the Vajra Pills in my hand started to jump. At that time the Vajra Pills jumped in my hand just as if they were alive. They not only jumped but one of them started to circle around and left my hand. It transformed into a dazzling bright red light and soared into the sky. At that time, I saw that the Buddha Master, who sat far away on the dais, had become a blue Buddha Vajradhara. The blue light was shining bright. The scene was very dignified. I was greatly astonished. This is when I first saw the true Vajra Pill and the true identity of my Buddha Master.

There was a very virtuous disciple who came from Australia. Because of a question I had asked H.H.Wan Ko Yeshe Norbu Holiest Tathagata about a dharma matter concerning mysterious power, the Holiest Tathagata said to me, “Bring your Vajra Pill to empower this disciple.” I took out the Vajra Pill. In order to prevent the Vajra Pill from escaping, this great layperson personally put the Vajra Pill in a small cup and sealed the cup with a piece of paper. The disciple put the cup to his ear and moved 15-20 feet away from the Holiest Tathagata. Several of us were sitting on the floor around H.H. Wan Ko Yeshe Norbu Holiest Tathagata. Then everyone started to chant mantras and practice dharma. Soon the Vajra Pill began to chant and sing Buddhist songs. This layperson was very moved. It is hard to believe that a tiny pill can actually sing Buddhist songs, but I have heard this myself. Actually, I did not hear Buddhist songs, but clearly heard the chanting of holy mantras. The sound came from this tiny BB sized pill that I personally held to my ear. It is truly unbelievable. In this world within the supreme Vajra Division of Esoteric Buddhism the Vajra Pill truly can be categorized into ordinary types and holy types. The Vajra Pill in my hand was living proof of the holy type.

Today I sincerely tell everyone my personal experience. My Buddha Master, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the supreme and highest Buddha. May all living beings have the good fortune to hear, learn, and practice the true Buddha-dharma and quickly attain enlightenment.

I, Buddhist disciple Zhaxi Zhuoma, sincerely vow and clearly write down these events to prove the existence of the true Buddha-dharma in the world today.

(The Chinese translation of this text follows.)

The True Holy Vajra Pill and My Buddha Master

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 157–159.

Link:https://hhdorjechangbuddhaiiidharma.com/2025/11/24/the-true-holy-vajra-pill-and-my-buddha-master/

#DorjeChangBuddhaIII #DorjeChangBuddha #MasterWanKoYee #HolyVajraPill #BuddhaDharma #TrueDharma #BuddhistStories #DharmaBlessings #BuddhistCultivation #VajraPractice #BuddhistFaith #TheVirtueofHHDorjeChangBuddhaIIIandHolyOccurrences

The Recognition of H.H. Dorje Chang Buddha III: Does a Buddha Need to Be Recognized?

The Recognition of H.H. Dorje Chang Buddha III: Does a Buddha Need to Be Recognized?

The Recognition of H.H. Dorje Chang Buddha III: Does a Buddha Need to Be Recognized?

Worldwide Recognition of H.H. Dorje Chang Buddha III by Eminent Buddhist Leaders

Recognitions and Congratulations to H.H. Dorje Chang Buddha III

When over a hundred great Dharma Kings, Regents, and Rinpoches from various Buddhist traditions throughout the world lawfully recognized, in accordance with Buddhist precepts, that Namo H.H. Dorje Chang Buddha III is the reincarnation of the ancient Buddha, Buddhist disciples around the globe rejoiced in celebration. The descent of Namo H.H. Dorje Chang Buddha III brings to the beings of this Dharma-ending age the correct and unerring True Dharma of the Tathagata that leads to liberation from the cycle of birth and death. How fortunate living beings are to personally hear the teachings of the Buddha — there is now hope for attaining enlightenment in this very lifetime!

Online Slander and Misunderstanding of H.H. Dorje Chang Buddha III’s Holy State

However, some people on the internet refuse to face the legitimate recognitions, the holy realization, and the perfect mastery of the Five Vidyās and teachings of H.H. Dorje Chang Buddha III with reason or correct understanding. Instead, they fabricate rumors, spread insults, slander, defamation, and false accusations — maliciously twisting facts, inventing lies, and making baseless claims. They use vulgar words, forge fake documents, false notices, and false statements, and even create distorted images and mocking content — doing everything they can to attack H.H. Dorje Chang Buddha III. Through their own words and actions, they merely expose their ignorance and lack of virtue.

Some say, “A Buddha or Bodhisattva is realized through practice, not by ‘recognition.’” “Shakyamuni Buddha didn’t need a certificate of recognition.” But their purpose is clear — to stop more people from learning the true Buddha Dharma and attaining liberation!

So, does a Buddha need recognition when descending into the world?

A Practice for the Benefit of Sentient Beings.

A Buddha is one of unsurpassed, perfect enlightenment and complete wisdom. The reason one is a Buddha lies in their realization and enlightenment — not because of any recognition by others. No matter how great a Dharma King, Regent, or Rinpoche may be, their level of realization is far inferior to that of a Buddha; thus, any recognition they offer to a Buddha would be, in essence, just a piece of paper of no value to the Buddha.

However, because sentient beings in this world often lack the wisdom to discern between true and false saints, between genuine Buddha Dharma and false teachings that imitate Buddhism, they may easily be misled by superficial appearances and deviant views. Therefore, for the benefit of sentient beings, by following the Buddhist tradition of formal recognition, those virtuous masters issued such recognitions that help people give rise to faith and thus be saved. This is an act of right knowledge and right view.

The Example of Master Padmasambhava and the Importance of Recognition

Master Padmasambhava
Master Padmasambhava

When Master Padmasambhava first went to Tibet to propagate the Dharma, he was not greeted with respectful welcoming crowds. Instead, the Tibetan people were terrified and shouted, “Quick! Drive out this sorcerer who performs strange magic without lineage transmission! Do not let him deceive us with his witchcraft!” They even lifted him up and threw him into a muddy pit. Later, Master Padmasambhava returned to India and asked two renowned masters to write letters of recognition. Only then did Buddhism begin to flourish in Tibet. In fact, those two masters later became Master Padmasambhava’s disciples.

Therefore, when Buddhas or Bodhisattvas reincarnate and manifest again in this world, undergoing recognition according to Buddhist rules is not for their own sake, but for the sake of helping sentient beings generate faith and thereby be liberated.

The Supreme Conduct and Realization of H.H. Dorje Chang Buddha III

Indeed, the realization and attainment of a Buddha or Bodhisattva come from their own cultivation and enlightenment. The realization, virtue, and attainment of all Buddhas and Bodhisattvas are the manifestation of their supreme enlightenment. The pure and flawless conduct of Namo H.H. Dorje Chang Buddha III, His mastery of both exoteric and esoteric teachings, His perfect command of the Five Vidyās, and His countless acts of liberating sentient beings — all fully demonstrate the enlightenment and realization of a true Buddha!

Therefore, I sincerely advise those who slander: repent sincerely before the Buddhas and Bodhisattvas, or karmic retribution will not spare you! At the same time, I compassionately remind all who truly wish to learn and practice Buddhism: we live in the Dharma ending age, when confusion prevails, and the nature of the demonic offspring is to destroy the Dharma and obstruct sentient beings from learning the true path. Kind-hearted beings, please open your eyes of wisdom, discern the true from the false, and do not be deceived by demonic forces — lest you miss the supreme Dharma opportunity that can bring you liberation from birth and death in this very lifetime!

Source: https://dharma-hhdorjechangbuddhaiii.org/the-recognition-of-h-h-dorje-chang-buddha-iii-does-a-buddha-need-to-be-recognized/

Link: https://hhdorjechangbuddhaiiidharma.com/2025/11/17/the-recognition-of-h-h-dorje-chang-buddha-iii-does-a-buddha-need-to-be-recognized/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #TrueDharma #Buddhism #Vajradhara #LivingBuddha #BuddhistWisdom #BuddhaRecognition #ModernBuddhism

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Is H.H. Dorje Chang Buddha III Truly a Buddha? Recognition, Teachings, and Holy Accomplishments

Nowadays, some heretical individuals on the internet are spreading slander. They are fabricating lies such as claiming to be a living Buddha in order to exploit followers. Many people may begin to wonder: Is H.H. Dorje Chang Buddha III truly a Buddha?

The Purpose of a Buddha’s Appearance in the World

In reality, when a Buddha comes into this world, it is to let sentient beings hear the true dharma. The purpose is to liberate from samsara and attain great accomplishment — not to prove that they are a Buddha! If you believe in Him, He is a Buddha; if you do not believe in Him, He is still a Buddha. This is just like the ignorant people who sought evidence that Namo Shakyamuni Buddha was a Buddha — they spent their whole lives doubting. Meanwhile, Namo Shakyamuni Buddha’s disciples focused on listening to the teachings. They were practicing according to them. Each attained great supernatural powers and liberation. Those burdened with doubts, even until death, were still questioning, “Was He truly a Buddha?”

Universal Recognition Across All Buddhist Sects

The Pope of Buddhism H.H. Dorje Chang Buddha III
The Pope of Buddhism H.H. Dorje Chang Buddha III

H.H. Dorje Chang Buddha III is the true incarnation of the Primordial Sambhogakaya Buddha, Dorje Chang Buddha. The status of His Holiness the Buddha is universally recognized by leaders, Dharma Kings, Regent Dharma Kings, and eminent Rinpoches representing all major Tibetan Buddhist sects, through the issuance of official recognition documents. He was unanimously recognized and affirmed as a Buddha, not as belonging exclusively to any single sect. If it were merely a Dharma King or Living Buddha of a particular sect, recognition would be confined to that sect. It would not be endorsed by leaders and regent Dharma Kings across all schools. The recognition of H.H. Dorje Chang Buddha III is equivalent to how Namo Shakyamuni Buddha is venerated by all sects — Namo Shakyamuni Buddha does not belong to any one school but is the Buddha of the entirety of Buddhism.

Recognitions-Congratulations-to-H.H.-Dorje-Chang-Buddha-III.

Humility of H.H. Dorje Chang Buddha III

Since coming into this world, H.H. Dorje Chang Buddha III has manifested unparalleled Buddha wisdom. Even though H.H. Dorje Chang Buddha III knew that He was indeed Dorje Chang Buddha III, He always described Himself as a humble and ashamed person. He never once declared that He was a Buddha. This is evident from the many dharma discourses and audio teachings He has given and spread worldwide over the years. Only after He was formally recognized by the “Three Masters and Ten Witnesses” with written certifications and congratulatory endorsements did H.H. Dorje Chang Buddha III acknowledge this identity.

H.H. Dorje Chang Buddha III’s Teachings Are No Different from Shakyamuni Buddha’s Dharma

The teachings of Namo Shakyamuni Buddha and the teachings of H.H. Dorje Chang Buddha III are no different. They are in complete interpenetration without obstruction. Just as Namo Shakyamuni Buddha’s disciples in ancient times attained supernatural powers and great accomplishment, the holy achievements of disciples under H.H. Dorje Chang Buddha III are likewise numerous and undeniable.

Holy Accomplishments of Disciples Under H.H. Dorje Chang Buddha III

This is also why leaders of many sects have sought profound dharmas from H.H. Dorje Chang Buddha III, thereby attaining great accomplishment. To name a few well-known accomplished figures:

  • Elder Puguan of Kaihua Temple at Misty Mountain, the first station of Southern Transmission Buddhism in China, and 13th-generation Patriarch of Golden Summit, Mount Emei — his holy body remained incorrupt.
  • Elder Zhang Wangtingguo — attained accomplishment of freedom in life and death at age 109; eleven days after parinirvana, fresh blood still flowed from his body like that of a living person.
  • Elder Yinhai — after passing away, his holy body transformed into a vajra body as hard as stone, an unprecedented holy manifestation in Buddhist history.
  • Great Master Desi Rinpoche of the Sherpa lineage — attained rainbow body accomplishment.
  • Dharma Master Tonghui — accomplished the state of Golden Arhat, his holy body remaining incorrupt, now enshrined in gold.
  • Dharma Master Yongding — possessed vast supernatural powers, traversing freely through the Three Realms.
  • Elder Wuming — worldly spiritual leader of exoteric Buddhism — holy body remained incorrupt.
  • Elder Yizhao of Hong Kong’s Zhulin Chan Temple, Dharma heir of the Venerable Master Hsu Yun — also attained great accomplishment.

Additionally, Lobsang Zhenzhu, who mastered the Tripitaka and was champion of the entire Buddhist debate system, achieving the highest Lharampa Geshe degree, also studied dharma under H.H. Dorje Chang Buddha III.

In conclusion, no amount of slander or doubt can obscure the truth. The dharma teachings of H.H. Dorje Chang Buddha III, together with the undeniable holy accomplishments of His disciples, stand as living testimony to the authenticity of the Buddha-dharma. Just as Namo Shakyamuni Buddha was not confined to any sect but was the Buddha of all Buddhism, so too is H.H. Dorje Chang Buddha III universally recognized by Dharma Kings, Regent Dharma Kings, and eminent Rinpoches from every major sect. His Holiness has never sought to prove His own Buddhahood. Instead, He has selflessly devoted His life to guiding sentient beings toward liberation and accomplishment. For those with faith, the truth is luminous and undeniable: H.H. Dorje Chang Buddha III is indeed a true Buddha, manifesting in this world to bring sentient beings onto the path of liberation and enlightenment.

Source: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iii-truly-a-buddha-recognition-teachings-and-holy-accomplishments/

Link: https://hhdorjechangbuddhaiiidharma.com/2025/10/19/is-h-h-dorje-chang-buddha-iii-truly-a-buddha-recognition-teachings-and-holy-accomplishments/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangbudda #ShakyamuniBuddhaTeachings #TrueBuddhaRecognition #LivingBuddhaControversy #TibetanBuddhismRecognition #DharmaKingsRecognition #RinpochesRecognition #TrueDharma #HolyAccomplishments #UniversalRecognitionOfBuddha #ShakyamuniBuddhaScriptures #compassion

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Early Life and Ordination of Dharma Master Qing Ding

Dharma Master Qing Ding was originally named Zheng QuanShan. He was born in 1903 from a well-known large family that had the Buddhist faith for many generations. He started to read and chant Buddhist sutras at the age of 7 and received basic knowledge about Buddhism from his father.

In 1939, when Zheng Quan Shan was 36, he was the major-general director of the Advanced Party, Government, and Military Training Corp of China’s Nationalist Government. While working in Chongqing, he often spent his leisure time to go to Ciyun Temple nearby to listen to Dharma Master Cheng Yi’s expositions of Buddhist sutras and Buddha-dharma.

Under the introduction and guidance of Dharma Master Cheng Yi, Zheng Quanshan was ordained as a monk in 1941 at Ciyun Temple in Chongqing and received his dharma name “Qing Ding.” During the same year, Dharma Master Qing Ding received the complete set of monastic precepts at Zhaojue Temple in Chengdu.

Dharma Master Qing Ding (Disciple of H.H. Dorje Chang Buddha III)
Dharma Master Qing Ding(Disciple of H.H. Dorje Chang Buddha III)
Zhaojue Temple in Chengdu.
Zhaojue Temple in Chengdu

Following Dharma Master Neng Hai and Attaining Lineage

After receiving the precepts, Dharma Master Qing Ding also became a disciple of  Dharma Master Neng Hai, who was a famous eminent monk in modern Chinese history. He learned the Yidam dharma of  Yamantaka Vajra from Dharma Master Neng Hai.

Dharma Master Neng Hai

After Dharma Master Neng Hai had entered nirvana, Dharma master Qing Ding succeeded Dharma Master Neng Hai’s lineage and became a dharma king and leader of the Gelug Sect of esoteric Buddhism. Dharma Master Qing Ding’s dharma power and virtue majestically astounded the world. He once manifested great supernormal powers at a demon-subduing dharma assembly and changed his own appearance into that of Ksitigarbha Bodhisattva.

The Supreme Encounter

However, at the high age of 90, he paid homage to acknowledge a young tremendous holy virtuous person as his master. Who is this young tremendous holy virtuous person? Why did Dharma Master Qing Ding acknowledge Him as his master?

This young tremendous holy virtuous person is His Holiness Dorje Chang Buddha IIIDharma Master Qing Ding observed from his state of realization that this young person is the genuine incarnation of Dorje Chang Buddha the primordial Sambhogakaya of the dharma sphere. He seized this magnificent karmic condition that is difficult to encounter in millions of eons.

Acknowledging H.H. Dorje Chang Buddha III as His Master

Dharma Master Qing Ding acknowledged H.H. Dorje Chang Buddha III as his master and beseeched for Buddha-dharma.
Dharma Master Qing Ding acknowledged H.H. Dorje Chang Buddha III as his master and beseeched for Buddha-dharma.

A Dharma brother supported Dharma Master Qing Ding and said to H.H. Dorje Chang Buddha III, “Master, Great Monk Qing Ding of zhaojue Temple came today to pay homage to become your disciple and beseech for Buddha-dharma.”

H.H. Dorje Chang Buddha III: “Okay, go ahead. You can just do four prostrations according to the four refuges. Monk Qing Ding, your are my disciple from now on. Since you are my disciple, you should act in accord with my conduct, and cultivate yourself earnestly according to my method. Sit on the seating cushion.”

(Sitting at the side was Yang Wen who worked at Chengdu No. 2 Hospital and came with Dharma Master Qing Ding. Helping Dharma Master Qing Ding from behind was the lead attendant of H.H. Dorje Chang Buddha III.)

H.H. Dorje Chang Buddha III: “I will transmit my Buddha-dharma to Great Monk Qing Ding. I hope that you will definitely abide by the religious policies, continue your advancement, and be a good monk.”

Receiving the Inner-Tantric Initiation

Master Qing Ding acknowledged H.H. Dorje Chang buddha III as his master and beseeched for Buddha-dharma. He beseeched H.H. Dorje Chang Buddha III to confer make-up inner- tantric initiation of the Yidam dharma of Yamantaka Vajra.

It turned out that when Dharma Master Qing Ding beseeched and learned the Yidam dharma of Yamantaka Vajra from Dharma Master Neng Hai, he did not receive an inner- tantric initiation. This was because although Dharma Master Neng Hai had received an inner- tantric initiation himself, he did not have the ability to confer an inner- tantric initiation to his disciple, Dharma Master Qing Ding.

The Profound Importance of Inner-Tantric Initiation

Why is an inner- tantric initiation so important? The effect of an inner-tantric initiation is that the master transmitting the dharma invites the Yidam of the dharma to be transmitted to come to the site. The Yidam will then accept the disciple in person. Therefore, as long as the disciple engages in self- cultivation in accord with the dharma, liberation from birth and death is guaranteed with a one- hundred- percent certainty.

H.H. Dorje Chang Buddha III conferred an inner- tantric initiation of the Yidam dharma of Yamantaka Vajra to Dharma Master Qing Ding. That made up what Dharma Master Qing Ding lacked and fulfilled the wish that he cherished for many years.

Why did The Eminent Master Qing Ding Acknowledge H.H. Dorje Chang Buddha III as His Master?

Video Link: https://www.youtube.com/watch?v=-L0P9wJ7KkI&feature=youtu.be

Link:https://hhdorjechangbuddhaiiidharma.com/2025/10/12/why-did-the-eminent-master-qing-ding-acknowledge-h-h-dorje-chang-buddha-iii-as-his-master/

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How Empowerment from H.H. Dorje Chang Buddha III Transformed a Police Car Accident Into a Miracle of Protection

How Empowerment from H.H. Dorje Chang Buddha III Transformed a Police Car Accident Into a Miracle of Protection

How Empowerment from H.H. Dorje Chang Buddha III Transformed a Police Car Accident Into a Miracle of Protection

A Fateful Evening in Pleasanton

In the evening of May 31st, 2013, a police car struck a pedestrian in front of the Walmart store located in Pleasanton, California.

During the middle of May of that fateful year of 2013, my two daughters returned home from their perspective colleges from the East Coast for their summer vacation. On May 31st, after dinner, our family of four with spring in our step headed towards Walmart to buy watch battery. We left the Walmart store around 9 p.m. My two daughters and my husband, Yiao-Tee were walking three to four meters in front of me.

I was trailing behind also on the pedestrian walkway in front of Walmart. At that moment, a police vehicle pulled out of a parking spot. The policeman in that police car saw my two daughters walking pass in front of the police vehicle. The policeman focused his attention on my two daughters and lost track that he was operating a vehicle. At that time, the police did not notice me; when he finally acknowledged my existence, it was already too late to avoid hitting me.

The police vehicle struck me squarely and screams broke out from the surrounding crowd.

Blame and Shock at the Scene

When the police officer exited his patrol vehicle, he tried to put the blame on me. He accused me of walking directly in front of his patrol car and causing the accident. Yiao-Tee and both of my daughters immediately replied that I would never rush in front of the patrol car just to get hit. According to eyewitnesses, upon impact I was thrown about three feet into the air before landing on the ground.

On May 31st, after dinner, our family of four with spring in our step headed towards Walmart to buy watch battery. We left the Walmart store around 9 p.m. My two daughters and my husband, Yiao-Tee were walking three to four meters in front of me. I was trailing behind also on the pedestrian walkway in front of Walmart. At that moment, a police vehicle pulled out of a parking spot. The policeman in that police car saw my two daughters walking pass in front of the police vehicle. The policeman focused his attention on my two daughters and lost track that he was operating a vehicle. At that time, the police did not notice me; when he finally acknowledged my existence, it was already too late to avoid hitting me. The police vehicle struck me squarely and screams broke out from the surrounding crowd.

A Miracle in the Emergency Room

An ambulance rushed to the scene and hurriedly delivered me to the emergency room. After a thorough physical examination, the doctor and all the nurses resoundingly said it was a miracle. There was no injury to my bones or soft tissues, and they could not even find minor scrapes on my body. The only sign of injury was that my left thigh was slightly swollen with redness. I was treated with acupuncture and laser the next day and went to work as usual. This incident did not impact on my daily routine at all.

A Subtle Experience of Protection

How Empowerment from H.H. Dorje Chang Buddha III Transformed a Police Car Accident Into a Miracle of Protection

When I recall this event, I did not experience any sensation when I was struck. My mind was completely blank. But very subtly I felt someone was holding me then gently putting me on the ground. It was truly miraculous. One very noteworthy thing is that I always wear the Vajra Thread that my master gave me when I took Refuge.

Struggles With Responsibility and Insurance

Although physically I was absolutely fine, the subsequent development was more troubling. The police refused to accept fault for the accident and put the blame on the Walmart and the store’s failure to set up a pedestrian walkway. This was their attempt to push away the responsibility. The police refused to pay for the cost of ambulance and the medical costs which amounted to close to ten thousand dollars. Pursuing a legal recourse with the police is a long and tedious path. Fortunately, Walmart has a recording system that captured the entire event.

Reporting to My Master

I went to see my master and reported to my master this incident and how I was struck by a car yet suffered no injury at all.

Three months later, suddenly I received a call from the police’s insurance agent telling me that they will pay for all the expenses. From the bottom of my heart, I sincerely thank the Buddhas and Bodhisattvas’ for their protection and my master’s compassion and empowerment.

Renewed Devotion to Practice

Because of this karmic origination, we followed our master’s teaching with even more determined devotion. We listen to the Buddha Dharma of H.H. Dorje Chang Buddha III and practice our cultivation diligently. Because of these efforts, every aspect of our life, from our career advancement, health and our children’s college application and acceptance processes has been smooth and free of obstacles. The Practice of Buddhist teaching has become a way of life for our family. We established our own Dharma Listening Center to reach and benefit more people in order for them to learn the Buddha dharma of H.H. Dorje Chang Buddha III as well.

Gratitude to H.H. Dorje Chang Buddha III

The Pope of Buddhism H.H. Dorje Chang Buddha III
The Pope of Buddhism H.H. Dorje Chang Buddha III

A heartfelt announcement from a humble cultivator: I will forever express my deepest gratitude to H.H. Dorje Chang Buddha III for edifying the most supreme and unparalleled authentic Buddha Dharma. I also want to thank the Buddhas and Bodhisattvas for watching over and protecting me. The law of cause and effect never errs. This car accident was the result of prior karmic causes, no doubt. But karma can be transformed when one has accumulated merits through learning True Buddha Dharma and diligent cultivation; thus, serious calamities can be minimized.

Lessons in Karma and Cause and Effect

This incident clearly demonstrated the principles of Buddha Dharma. Believe in the law of cause and effect, resolve in our cultivation, do good deeds and propagate the correct Buddha dharma, every bit of merit will bring you benefits, and you will definitely receive the Buddha’s blessing without hindrance.

By Guan Su Fong

Link : https://hhdorjechangbuddhaiiidharma.com/2025/09/28/how-empowerment-from-h-h-dorje-chang-buddha-iii-transformed-a-police-car-accident-into-a-miracle-of-protection/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #DorjeChangBuddhaPope #DorjeChangBuddhaSutra #BuddhaEmpowerment #BuddhistProtection #VajraThread #PleasantonAccident #KarmicTransformation #CauseAndEffect #BuddhasBlessing #BodhisattvasProtection #DharmaEmpowerment #BuddhistKarma #DorjeChangBuddhaEmpowerment #BuddhistMiracle

Royal Academy Of Arts Has The First Fellow Awarded in Past More Than Two Hundred Years

Royal Academy Of Arts Has The First Fellow Awarded in Past More Than Two Hundred Years

Royal Academy Of Arts Has The First Fellow Awarded in Past More Than Two Hundred Years

The Explanation of the Buddha’s Title — “H.H. Dorje Chang Buddha III

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

In particular, on December 12, 2012, the Senate Resolution №614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

Royal Academy Of Arts Has The First Fellow Awarded in Past More Than Two Hundred Years

ASIAN JOURNAL February 14, 2004

Royal Academy Of Arts Has The First Fellow Awarded
in Past More Than Two Hundred Years

On Feb. 10th, 2004 at the office of British Council in Washington DC Royal Academy Of Arts awarded Fellowship to Master Wan Ko Yee (H.H. Dorje Chang Buddha III) . Master Yee is a world-famous artist, a great Chinese painting artist, and the founder of Yun sculptures which are beyond natural beauty. The award of fellowship certificate and medal further confirmed Master’s extraordinary contribution to art of the whole world.

Royal Academy of Arts was founded by King George III in 1768. Up to now it has more than two hundred years history. It is a world-famous art institute. Many seasoned artists wish to pursue advanced study at this Academy. But this Academy admits only twenty extraordinary artists each year from all over the world to take courses for three years.

Professor Phillip King, President of Royal Academy Of Arts, announced during the award ceremony: Royal Academy Of Arts has a profound history. Today we are honored to award fellowship to the great artist and spiritual leader, Master Wan Ko Yee (H.H. Dorje Chang Buddha III) . This is a very important and honorable event of our Academy in the past more than two hundred years since our establishment. Therefore, Master Wan Ko Yee is the extraordinary art figure that we have been searching in more than two hundred years since our establishment and could not find until today.

This is tremendous blessing of Royal Academy Of Arts. Our Academy has one hundred Royal Academicians, but there was no one who in the past more than two hundred years was awarded the above-mentioned Fellow. This noble position is awarded to only the most distinguished artist in the world.

Sir David Manning, Ambassador of United Kingdom to the United States, accompanied by Professor Phillip King and Professor Brendan Neiland, Keeper of Royal Academy Of Arts, met with Master Wan Ko Yee (H.H. Dorje Chang Buddha III) and his wife Professor Yuhua Wang. Sir David Manning showed his respect for the achievement of Master Wan Ko Yee and congratulated him for receiving such an honor. Mr. Andy Mackay, Director of Culture Department, The British Embassy attended the award ceremony today.

Royal Academy Of Arts Has The First Fellow Awarded in Past More Than Two Hundred Years

Link: https://hhdorjechangbuddhaiiidharma.com/2025/09/21/royal-academy-of-arts-has-the-first-fellow-awarded-in-past-more-than-two-hundred-years/

#DorjeChangBuddhaIII #DorjeChangBuddha #Buddha

Such is the Innate Character of His Holiness the Buddha

Such is the Innate Character of His Holiness the Buddha

Such is the Innate Character of His Holiness the Buddha

President Donald Trump, First Lady Melania Trump and several senior congressional members congratulated H.H. Dorje Chang Buddha III for His birthday in honor of His status as the supreme leader of all Buddhism and selfless contributions.

LOS ANGELES, CA, August 04, 2018 /24–7PressRelease/ — On June 24, 2018, the flag of the United States was raised over Holy Heavenly Lake in California. That flag was not bought from the street. Rather, it was the very flag that on May 15th was fluttering in the sky above the United States Congress in Washington, D.C.. The same flag was later delivered to the Office of H.H. Dorje Chang Buddha III. The raising of that national flag at the Capitol was inspired by the Buddha-character of H.H. Dorje Chang Buddha III.

May 15th is the birthday of H.H. Dorje Chang Buddha III. That national flag was raised at Capitol Hill in Washington, D.C. specifically for the birthday of H.H. Dorje Chang Buddha III. The flag-raising document stated, “This flag was flown in honor of H.H. Dorje Chang Buddha III, supreme leader of all Buddhism, on the occasion of his birthday.”

In their message congratulating H.H. Dorje Chang Buddha III on His birthday, United States President Donald Trump and First Lady Melania Trump stated, “His Holiness Dorje Chang Buddha III, Pasadena, California. Your Holiness, we are pleased to join your family and friends in wishing you a happy birthday! As you celebrate this special occasion, we pray your year ahead is filled with good health, happiness, and the many blessings of our great Nation. With very best wishes.” A number of senior congressional members from both the House and the Senate also sent letters to congratulate H.H. Dorje Chang Buddha III on His birthday, including House Speaker Paul Ryan, Chairman of the House Foreign Affairs Committee Ed Royce, former Chairperson of the Senate Intelligence Committee Dianne Feinstein, the Ranking member of the Senate Committee on Appropriations Patrick Leahy, and others.

Additionally, the United States Postal Service authorized the issuance of a first-day cover to commemorate this significant day of raising the national flag in Washington, D.C. to celebrate the birthday of H.H. Dorje Chang Buddha III.

On June 24, 2018 when that flag of the United States was flying above Holy Heavenly Lake in California, several thousand Buddhist figures from all over the world voluntarily congregated at Holy Heavenly Lake. Most of them are dharma masters and religious teachers within Buddhism. The “Celebrating the Birthday of H.H. Dorje Chang Buddha III” Grand Dharma Assembly was held there. Buddhists knelt on the ground with khatas in their hands, waiting for the holy presence of H.H. Dorje Chang Buddha III. At around 5:00 in the afternoon, H.H. Dorje Chang Buddha III arrived. Guarded and protected by multiple-layers of police officers and S.W.A.T. crews, His Holiness the Buddha walked onto the red carpet. All Buddhists kept chanting loudly, “Namo H.H. Dorje Chang Buddha III!”

Venerable Mozhi, the person in charge of World Buddhism Association Headquarters in the United States, announced at the dharma assembly that a Buddhist city will be built at Holy Heavenly Lake in California. This Buddhist city will be similar to the Vatican, where the Pope of Catholicism resides. The “True Dharma Temple,” where H.H. Dorje Chang Buddha III will reside, will also be built there. Holy Heavenly Lake is a Buddhist treasure-land. Beneath it is a huge underground crystal lake. Below the lakeside of Holy Heavenly Lake, there is also an underground river which is one of the two great underground rivers in the world that flows from south to north. That place is truly auspicious! The Buddhist city will accommodate temple clusters, businesses, tourism, hotels, rivers and ferry boats, all threaded together into an aquatic city by nautical waterways. Most important of all, the Ancient Buddha True Dharma Temple — the holy site for spreading true Buddha-dharma — will become the most authentic holy site in the world for propagating true Buddha-dharma!

Who is H.H. Dorje Chang Buddha III? Why is His Holiness given such importance by our nation and respected so broadly by the public?

In December of 2002, H.H. Dorje Chang Buddha III was awarded the Gold Medal issued by President George W. Bush to honor His Holiness’ noble ethics and morality, accomplishments in artistry, and outstanding contributions to humanity. In 2010, H.H. Dorje Chang Buddha III was awarded the World Peace Prize — Top Honor Prize. In 2011, H.H. Dorje Chang Buddha III was awarded the distinguished Dr. Martin Luther King Jr. Legacy Award for International Service and Leadership. In 2018, the status of H.H. Dorje Chang Buddha III as the supreme leader of the entirety of Buddhism was once again confirmed!

As early as in 2012, the United States Senate passed Resolution №614, formally designating H.H. Dorje Chang Buddha III with the honorific title “His Holiness” (abbreviated as H.H.). Such a title indicated recognition of the highest level, unexcelled and most treasured status. This resolution officially placed the status of H.H. Dorje Chang Buddha III at the highest level. I had the good fortune to ask H.H. Dorje Chang Buddha III, “I heard that Your Holiness has the status of the Pope of Buddhism and that Your Holiness has received the Buddhist Papal Scepter.” H.H. Dorje Chang Buddha III said, “Is there any meaning in that? The true Buddhist scepter is to be enlightened and then enlighten others.”

The status of H.H. Dorje Chang Buddha III was conclusively established according to the system of Buddhist recognition in a manner similar to how the Penchen Lama, Karmapa, and others were recognized. Such status is not self-conferred but determined by the system. According to the Buddhist system of recognition, it only takes two rinpoches or lamas to issue a recognition. The recognition is then considered formally established. In the entire history of formal recognitions within Buddhism, H.H. Dorje Chang Buddha III is the one who has received the largest number of recognitions. No one has ever gotten even one-fifth of the recognitions that H.H. Dorje Chang Buddha III has received. This establishment of the position of H.H. Dorje Chang Buddha III based on conclusive evidence cannot be affected in any way by anybody’s endorsement or veto. Rather, it is a systemic and ironclad conclusion.

It has been twenty years since H.H. Dorje Chang Buddha III came to the United States from China. Since it is His vow of conduct not to accept any offerings, His Holiness makes his living mainly from income generated from His paintings and sculptures. His Holiness lives a very simple life yet vigorously supports matters of justice, deeds of benevolence, charity to the needy, and the benefiting of others. His Holiness even sold paintings specifically to cover the expenses of temples and the livelihoods of monastics.

In the early years when H.H. Dorje Chang Buddha III was in Chengdu, China, living supplies were scarce and people lived on rations. Whenever His Holiness was home, patients with all kinds of illnesses came in an endless stream to seek treatment. Three hundred people registered to seek treatment from Him each day. His Holiness the Buddha always treated patients with no conditions attached and without accepting even one cent. When encountering poor patients who could not afford their medicine, H.H. Dorje Chang Buddha III even gave His own limited rationed living supplies to those poor and sick patients. Even when His Holiness had nothing to eat and was about to faint, He still refused to accept the food offered by His patients. In His teenage years, H.H. Dorje Chang Buddha III used the iambic format of “Nian Nu Jiao” to compose the verse “Immediate Entry into the Universe,” in which He wrote, “Three thousand patients come to my door. Day and night, I apply herbal medicine to do wonders.” That was a depiction of the situation then.

Recently, in the Grand Hall of the Buddha at the Holy Miracles Temple in the United States, Ms. Judy Kuan, who is the younger sister of an important high-level political figure in Taiwan, revealed a deeply hidden secret that people did not know for many years about H.H. Dorje Chang Buddha III. Her reading of the factual account was hosted by dharma masters. Following the beating of the drum and the striking of the bell, in front of the statue of Sakyamuni Buddha and the congregation, she made a grave vow to tell the truth. Such truth astounded everyone in the audience.

She mentioned that the elderly Mr. Pan Shiao Rui, the ship-dismantling king who was a disciple of H.H. Dorje Chang Buddha III, wanted to present offerings to H.H. the Buddha many times. Ms. Kuan was always the contact person for him. Mr. Pan Shiao Rui told her that he and Dharma Master Hsing Yun went to Taiwan together in the early years. At that time, Mr. Pan sponsored all the expenses of Dharma Master Hsing Yun as well as the living expenses of his monastic followers. He was also the sponsor and supervisor of the International Buddha’s Light Association. The affiliated Hsi Lai Temple in the United States was also built mainly from his donations.

In 1999, shortly after H.H. Dorje Chang Buddha III came to the United States, Mr. Pan invited H.H. Dorje Chang Buddha III to San Francisco to look at a piece of land that he wanted to present as an offering. Real estate in San Francisco was priced like gold! Mr. Pan first invited H.H. Dorje Chang Buddha III to look at a piece of land in the suburbs of San Francisco that was more than 2,000 acres. H.H. Dorje Chang Buddha III declined his offering, using the pretext that the land was too big. Mr. Pan then found another thirty-seven-acre (approximately 201 Chinese mu) piece of land in the city of San Francisco. H.H. Dorje Chang Buddha III again declined, using a different reason. Then Mr. Pan found and offered a seven-story Spanish-style building of 65,000 square feet in Oakland, which was again declined by H.H. Dorje Chang Buddha III. Having no way to make his offerings, Mr. Pan resorted to presenting monetary offerings each year in huge sums of over US$1,000,000. H.H. Dorje Chang Buddha III did not accept even one of them. His Holiness always told Judy Kuan to give Mr. Pan the bank account number of either a Buddhist organization or a temple. However, what you cannot imagine is that H.H. Dorje Chang Buddha III was not even a member of those temples or organizations.

In 2013, the elderly Mr. Pan came for the last time to America to pay respect to H.H. Dorje Chang Buddha III. He said that he had reached an advanced age and was preparing to leave this world. He had come that time to present a large amount of gold as an offering. Mr. Pan was once the deputy chief of staff to Dai Li, who was a senior official in the Kuomintang (Nationalist Party). Mr. Pan was responsible for managing some business and financial affairs for Dai Li. At that time, Mr. Pan bought a large amount of gold, which was put away in a Hong Kong treasury. The gold bars weighed two kilograms to five kilograms apiece, and there was a huge quantity. He wanted to present all the gold to H.H. Dorje Chang Buddha III as an offering. He even discussed with Judy Kuan whether to transport the gold by plane or ship. You can imagine the vast quantity! H.H. Dorje Chang Buddha III immediately refused the entire offering and did not even allow him to mention the word “gold” again. To stop the elderly Mr. Pan, H.H. Dorje Chang Buddha III told him not to mention making an offering again; otherwise, his karmic connection with the dharma would be damaged.

Other people would use all possible methods to arouse their followers to make offerings, yet H.H. Dorje Chang Buddha III rejected such enormous offerings! Is this something an ordinary person could do? Who can have such selfless, greedless character of holy purity! Think about this: If one were given free of charge such an enormous amount of land, buildings, cash, or gold, if one were given such glittering money and wealth with no strings attached, who could remain unmoved? H.H. Dorje Chang Buddha III was not only unmoved, He graciously declined all of those offerings!

H.H. Dorje Chang Buddha III came to the United States in 1999. Actually, His life in the United States has always been very arduous, but He has never minded that. All that His Holiness thinks about are the interests of the public. His Holiness serves as a model for others, teaching cultivators with His own words and conduct. For the past twenty years until now, His Holiness has always lived a hard and simple life. I often go to the home office of H.H. Dorje Chang Buddha III. Mentioning that office may elicit laughter. It is in a corridor right outside a bathroom. With all kinds of books and other things piled up there, the remaining space is at most only four square meters. When someone is coming through the corridor, those sitting there have to get up to let that person through.

You cannot even imagine that in the twenty years during which H.H. Dorje Chang Buddha III has lived in the United States, His Holiness has not even had a dining table. He always eats His meals at the kitchen counter. Many Buddhist eminent monastics and greatly virtuous ones have eaten meals with H.H. Dorje Chang Buddha III. They, too, stood beside the kitchen counter just like H.H. Dorje Chang Buddha III did. Almost all of the space inside the home of H.H. Dorje Chang Buddha III is taken up by the storage of Buddhist objects and His Holiness’ accomplishments in the Five Vidyas. I once personally saw H.H. Dorje Chang Buddha III sewing and mending His own clothes. His Holiness said with a smile, “Too bad, I accidentally slit it!” How could an ordinary person fathom the holy purity and greatness of H.H. Dorje Chang Buddha III?

When one is rich, perhaps one can be indifferent toward donations from others. However, what about when one is poor, in need of money, and is presented with a huge sum of money with no strings attached? Only H.H. Dorje Chang Buddha III can remain unmoved in such circumstances! In this society, everybody wants to become rich. They dream of becoming rich. When someone else is perfectly willing to give away a huge amount of money and assets with no strings attached, this is everyone’s get-rich dream coming true. H.H. Dorje Chang Buddha III did not even take a look at those offerings and simply refused them with ease. Where else in the world is there a person who does not enjoy what he is able to enjoy, who gives up wealth, and who keeps hardships for himself? Who can attain such virtuous conduct? Perhaps only Sakyamuni Buddha and H.H. Dorje Chang Buddha III can do so.

Before the true identity of H.H. Dorje Chang Buddha III was known to the world, His Holiness the Buddha was already world-famous for having attained the pinnacle of accomplishment in the Five Vidyas. Just in painting alone, His Holiness single-handedly founded sixteen painting styles used in both Chinese and Western painting. The subject matter of those paintings include people, birds, insects, fishes, nature, still life, mountains, water, and landscape. The brushwork includes realistic fine brushstrokes and freehand brushstrokes, and the techniques include abstract, realist, and impressionist techniques. Each work of art is an accomplishment that is unparalleled. His Holiness’ paintings, calligraphy, and sculptures are collected by the International Art Museum of America. The H.H. Dorje Chang Buddha III Cultural and Art Museum is dedicated to permanently exhibiting artworks created by His Holiness.

This year, senior officials from the White House were guests at the home of His Holiness. One of them asked His Holiness, “Seeing your artistic accomplishments, there is a puzzle that none of us can figure out. Do you spend twenty-four hours every day to create art? Even if you spent twenty-four hours a day, you still could not possibly have created so many artworks!” H.H. Dorje Chang Buddha III replied, “I am very ashamed. I am immersed in Buddhist matters every day. I spend so very little time creating art.” That senior official from the White House then asked, “We have seen your artworks. There is one piece that you could not have possibly finished even if you worked on it every day for several decades. That is what we are unable to understand. How did it come into being?” The person in charge of the Office of H.H. Dorje Chang Buddha III replied, “The piece you saw is only one percent of the artworks created by His Holiness the Buddha.” Upon hearing that, everyone was even more astounded and puzzled. This truly is a fact that cannot be explained through ordinary human thinking.

In fact, be it the zither, chess, calligraphy, painting, sculpture, landscape design, literature, poetry, iambic verses, odes, songs, maxims of philosophy, singing, and other disciplines, H.H. Dorje Chang Buddha III has distinguished expertise in all of them. H.H. Dorje Chang Buddha III can indiscriminately take into his hands any musical instrument and play it. His Holiness is exceptionally accomplished even in scientific research and culinary skills. The physical strength of H.H. Dorje Chang Buddha III is also quite extraordinary. This year, His Holiness effortlessly picked up with one hand an Earth Vajra weighing 220 pounds and put it on the offering table. More than 2,000 people have tried to pick up the same Earth Vajra, including a gym-trainer of extraordinary strength who is in his twenties and weighs over 200 pounds. However, until now, nobody has been able to lift that Earth Vajra off the ground with one hand.

It has been twenty years since H.H. Dorje Chang Buddha III came to America. Throughout all these years, His Holiness has been voluntarily serving the public. Although there are designated people who prepare the meals for His Holiness from another work area, whenever the cooks ask H.H. Dorje Chang Buddha III what He would like to eat, He always relies, “I eat whatever you prepare. Something simple and in a small amount is fine.” For twenty years, H.H. Dorje Chang Buddha III has never specified the food that He wanted to eat. Those people are cooks in His Holiness’ own kitchen, yet His Holiness has never had any craving for the joy of food throughout these decades!

The innate character of H.H. Dorje Chang Buddha III cannot be fathomed by common people. H.H. Dorje Chang Buddha III never reveals His true state of Buddhahood to the world. When evil masters slandered His Holiness by saying He is not a Buddha, He did not mind in the least and never manifested His holy realization to prove that He is a Buddha. Last year, some people of evil spirit brought on demonic forces to damage the wisdom-lifeblood of numerous Buddhist disciples. When someone openly raised questions about that, H.H. Dorje Chang Buddha III reluctantly manifested the true appearance of Buddha in order to save living beings. White thin hairs instantly emerged between His Holiness’ eyebrows. At the time, some people saw one white hair, while others saw a large tuft of white hairs. Some saw white spiraling hairs intertwined like pearls. Some saw the hairs radiating and standing like steel needles, emitting white light. During the same time, what each person saw was different. A Caucasian who was a high government official said that he did not see the white hairs but did see two completely different visages of H.H. Dorje Chang Buddha III within one minute! When H.H. Dorje Chang Buddha III manifested His sambhogakaya appearance as a Buddha, His entire face became the bright and beautiful color of red coral. Moreover, the two sides of His face emitted strong light, like that of the sun, causing some people to be unable to open their eyes. His Holiness also manifested the even-teeth appearance, which is one of the thirty-two marks of a Buddha!

H.H. Dorje Chang Buddha III truly is an ancient-Buddha Tathagata. No wonder His Holiness has reached the unmatched pinnacle of accomplishment in the Five Vidyas. No wonder His Holiness is perfectly proficient in the sutras and treatises, can do that which is difficult to do, and can endure that which is difficult to endure. No wonder His Holiness has no greed, has no anger, and has not even the slightest mental attachment. His great wisdom is limitless, and His compassion is boundless. All of these qualities are due to the innate character of a Buddha.

Since being recognized as H.H. Dorje Chang Buddha III by the leaders of each of the major Buddhist sects and schools, His Holiness has been even more fully occupied with dharma matters. His Holiness no longer creates any paintings. As always, His Holiness voluntarily serves the public, transmitting dharma and expounding dharma for an average of eight to twelve hours a day. His Holiness often grants audiences to disciples until 2:00 or 3:00 in the wee hours of the night. Even though His Holiness has arduously served others on a voluntary basis over such a long period of time, He nonetheless has never accepted any offerings. It seems that there has never been another person in this world who is so selfless, who always puts benefiting others above all else, and who always serves the interests of others without a care for himself. This is truly quite inconceivable!

In this world, people of talent are not necessarily virtuous. Moreover, they are usually talented in one particular discipline. People of virtue may not necessarily be talented. Moreover, the virtue they possess is often ordinary. However, H.H. Dorje Chang Buddha III possess perfect and flawless virtue along with talent that has reached the apex of accomplishment. Furthermore, what the world respects and admires most is that H.H. Dorje Chang Buddha III saves living beings out of loving compassion. His Holiness has no anger or hatred at all, even toward those who harmed, deceived, or slandered Him. His Holiness even often prays for those people, wishing them happiness.

For example, many years ago H.H. Dorje Chang Buddha III was falsely persecuted, which led to the launch of a special investigation by INTERPOL. That was three full years of tribulation. Yet, just as real gold fears no fire, a man of integrity can stand severe tests. The case against His Holiness was dismissed during the 72nd session of the Commission for the Control of Interpol’s Files. Official written notification was subsequently issued to all member countries of INTERPOL, informing them that they cannot detain H.H. Dorje Chang Buddha III. China also submitted a report stating that H.H. Dorje Chang Buddha III did not commit any crime, and China requested that INTERPOL withdrawal the case against Him. INTERPOL even specially issued a document to H.H. Dorje Chang Buddha III regarding the conclusion of the case. After His Holiness received that document dismissing His case and clearing Him of all the smearing targeted against Him, His Holiness did not agree to show it on the internet. When asked why not, H.H. Dorje Chang Buddha III said, “If my name is cleared, then the names of those who harmed me will not be cleared.” His Holiness the Buddha does not bear any anger or hatred toward those who harmed Him. His Holiness would rather be misunderstood by the world than have those who slandered and harmed Him experience suffering or dreadful consequences. What selfless, compassionate, and magnificent Buddha-character this is!

This is the way H.H. Dorje Chang Buddha III is, personally applying His Buddha-virtue to teach and transform people, inspiring others to be good people, to abstain from all evil, to do all deeds of goodness, to be cultivators, and to be people who benefit others. This is the supreme and unconditioned Buddha-virtue.

Buddha-character comes from the state of Buddha-enlightenment that perfectly integrates Buddha-wisdom, Buddha-merit, and Buddha-virtue. The wisdom of H.H. Dorje Chang Buddha III, His world-astounding accomplishments in the Five Vidyas, and His numerous achievements that are at the highest level are openly witnessed by the world. The holy realization of H.H. Dorje Chang Buddha III can be seen when His Holiness manifests His sambhogakaya appearance, when His Holiness teaches the dharma of the Tathagata, successfully invokes the presence of Amitabha Buddha, causes holy holy nectar (amrita) to descend to earth, and saves countless living beings. The Buddha-virtue of H.H. Dorje Chang Buddha III entails great compassion and forbearance. It is free of greed, anger, and attachment. It is completely devoid of selfishness, and is totally dedicated to benefiting others. Such purity and nobility exceeds even the brightness and purity of the sun and moon! When we see such inner character of a Buddha in H.H. Dorje Chang Buddha III, what can we who are ordinary beings say?

All I can say is that I ask everyone to reflect a bit on the following few questions:

Presented with offerings of a huge amount of gold, land, and wealth, His Holiness was completely without greed and remained unaffected. Who can do that?

Holding a document from INTERPOL that cleared Him of all the accusations fabricated against Him, His Holiness simply locked the document into a safe without making any use of it. Who can do that?

Having made the lifetime vow of not accepting any offerings, His Holiness is continuously busy expounding dharma to people and serving the public from early morning till late at night, even up to 2:00 or 3:00 in the morning, without receiving even one cent in return. Who can do that?

The truth is, probably only Sakyamuni Buddha, all Buddhas in the ten directions, and H.H. Dorje Chang Buddha III can do so!

Such is the Innate Character of His Holiness the Buddha

Source https://ibsahq.org/buddha-data-en?id=130

Link:https://hhdorjechangbuddhaiiidharma.com/2025/09/14/such-is-the-innate-character-of-his-holiness-the-buddha/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Buddha #InnateCharacter
#Buddhahood #Selflessness #SupremeLeaderOfBuddhism #FiveVidyas #TrueDharmaTemple #HolyHeavenlyLake #USCongressFlagRaising #WhiteHouseRecognition #CharityAndCompassion #BuddhistVirtue

USA Today: Statement by World Buddhism Association Headquarters

STATEMENT BY WORLD BUDDHISM ASSOCIATION HEADQUARTERS

STATEMENT BY WORLD BUDDHISM ASSOCIATION HEADQUARTERS

In order that the public truly understands World Buddhism Association Headquarters and H.H. Dorje Chang Buddha III, World Buddhism Association Headquarters specially states the following:

1.  We at World Buddhism Association Headquarters will assume all legal liability for the veracity of this statement. 

2.  H.H. Dorje Chang Buddha III is a true Buddha who has been recognized as such by leaders, regent dharma kings, and rinpoches of various Buddhist sects all over the world in accordance with the more than 1,000-year-old Buddhist recognition system. His Holiness the Buddha is also the only one in the history of Buddhism to have received such a large number of recognitions. The status recognized was not that of a rinpoche; rather, it was that of a Buddha. In Buddhism, no great Bodhisattva, great patriarch, or great dharma king is above a Buddha. A Buddha is the highest leader of all of Buddhism. Moreover, the accomplishments of H.H. Dorje Chang Buddha III in the Five Vidyas are foremost in the history of Buddhism. No prior holy ones have comparable accomplishments. Such accomplishments of H.H. Dorje Chang Buddha III surpass the requirements prescribed by Namo Sakyamuni Buddha in the sutras. A Buddha does not have the perspective of a patriarch of a certain sect or school. Rather, a Buddha has the perspective of the entirety of Buddhism, just as Namo Sakyamuni Buddha had. A Buddha is the highest one upon whom all Buddhists rely and from whom all Buddhists learn!

3.  Previously, when H.H. Dorje Chang Buddha III was still in China, He was persecuted by some public security agents because He spread the teachings of Buddhism and upheld justice. As part of their persecution, Chinese public security agents embezzled a large number of paintings and calligraphic works created by H.H. Dorje Chang Buddha III. Additionally, they fabricated a case of fraud against H.H. Dorje Chang Buddha III, making groundless assertions involving Liu Juan and Lau Pak Hun. They then reported that case to INTERPOL, seeking an arrest warrant against H.H. Dorje Chang Buddha III. However, after a detailed investigation by INTERPOL, the facts proved that the case reported by the Public Security Bureau in Shenzhen, Guangdong was fabricated and that in fact H.H. Dorje Chang Buddha III had not committed any fraud, either in word or in deed. On such basis, at the 72nd Session of The Commission for the Control of INTERPOL’s Files held in October of 2008, INTERPOL decided to cancel the arrest warrant against H.H. Dorje Chang Buddha III. Also, during this time, China found out through investigation that the facts are that H.H. Dorje Chang Buddha III did not commit any crime. Therefore, on June 11, 2008, on its own initiative, China requested that INTERPOL withdrawal the arrest warrant against H.H. Dorje Chang Buddha III. On November 19, 2009, INTERPOL sent a special letter to H.H. Dorje Chang Buddha III explaining the entire process. For further details, please see the letter INTERPOL sent to H.H. Dorje Chang Buddha III.

4.  With respect to the recognitions of the status of H.H. Dorje Chang Buddha III, the letter from INTERPOL, evidence that H.H. Dorje Chang Buddha III was persecuted, and other information, please go online to the website https://ibsahq.org/buddha-en. We at World Buddhism Association Headquarters take the teachings of H.H. Dorje Chang Buddha III and Namo Sakyamuni Buddha as our foundation, guiding Buddhists all over the world to learn and practice the Buddha-dharma so that they will become good people who are unselfish, benevolent, and law-abiding, who contribute to society and have happy family lives, and who eventually realize the true suchness of dharma-nature and attain liberation.   

World Buddhism Association Headquarters

In order that the public truly understands World Buddhism Association Headquarters and H.H. Dorje Chang Buddha III, World Buddhism Association Headquarters specially states the statement
INTERPOL sent a special letter to H.H. Dorje Chang Buddha III

USA Today: Statement by World Buddhism Association Headquarters

Source: https://dharma-hhdorjechangbuddhaiii.org/usa-today-statement-by-world-buddhism-association-headquarters/

Link: https://hhdorjechangbuddhaiiidharma.com/2025/08/31/usa-today-statement-by-world-buddhism-association-headquarters/

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