簡述多杰羌佛轉世

簡述多杰羌佛轉世

簡述多杰羌佛轉世

   多杰羌佛即是金剛總持,又名持金剛,而不是金剛持,金剛持是上師,金剛總持是佛,而且是原始第一報身佛,由法身佛阿達爾瑪佛(普賢王如來)化顯的報身相,其一切佛法皆是由普賢王如來真如所顯,由於普賢王如來是法身佛,是無有前者,無有後際,無色無空,不來不去,上無諸佛可成,下無眾生可渡之如如真諦,故普賢王如來為法身無相,無言,無形,如是無說法之主,無主故不能渡眾生。由是因緣法身無相佛正覺圓滿出第一個報身具相佛,報身具相佛再化身金剛薩埵等,為區別故,法身佛命名為阿達爾瑪佛,報身佛命名為多杰羌佛,化身即金剛薩埵,實際即是普賢王如來,即是阿達爾瑪佛,即是多杰羌佛。實則無二佛,而是為法身、報身、化身之別使然。由是法義,普賢王如來不直接化身,就燃燈古佛亦是多杰羌佛化身。多杰羌佛亦名金剛總持,又名持金剛(即是把持一切金剛之意),是宇宙中第一位至高無上的具相佛陀,也就是宇宙間的佛教的最高領袖誕生了,自此,由多杰羌佛開始在法界中傳法渡生,佛法才開始傳播弘揚。但是,在很多教派和傳承法義裡都將普賢王如來列為開法界之第一傳承佛陀,其實這樣講也是正確的,因為普賢王如來雖為法身無相,但第一起緣必定是法身,由法身而顯報身多杰羌佛,由報身佛才開始在法界傳播佛法,同時化身金剛薩埵等於三界宏法,眾生才有了依法成聖之主。

        我們在法本上常見到的一個藍色阿達爾瑪佛具體形象,其實這個形象是一個假設,因為沒有一個假設的形體,總不能說看不見的無法繪成唐卡的真如空相為阿達爾瑪佛嘛,空是無形象可畫出來的,法身佛無相可表,實際上是宇宙(法界)之不生不滅真諦的概念,由不生不滅的這個概念化顯報身佛(金剛總持),多杰羌佛即是最古的第一報身佛,具備十方諸佛的無上德相,始起於法界及三界中而表法,故金剛總持多杰羌佛實為法界佛教大教主、原始佛祖。但有很多佛教徒把多杰羌佛金剛總持誤解釋成金剛持,這是帶有罪業的原則性的錯誤,金剛總持是掌持總管法界一切金剛的涵意,故為持金剛,是把持著金剛們,而金剛持則是修持金剛之行持,自覺覺他,是金剛上師的意思,金剛持與持金剛天地之差,而持金剛的傳承是授與一切諸佛菩薩所接法,無論是顯宗、密宗,都由持金剛始傳佛法,釋迦牟尼佛所傳八萬四千法門,皆是由多杰羌佛所化顯燃燈古佛所授與釋迦牟尼佛,而密乘之寧瑪、薩迦、覺囊、噶舉、格魯、息解、噶當、東密、真言宗、唐密等,包括釋迦牟尼佛所傳的時輪金剛等西密,都是唯一的由多杰羌佛為始祖傳承,或由多杰羌佛化身金剛薩埵傳承。持金剛是法界大教主,而不是金剛上師的金剛持,當弟子找到合格師資時,要把自己的金剛上師當成佛陀來觀想,皆是為重法、重傳承而觀師為佛的涵意,實質上無論是什麼樣的上師,未具大聖仁波且共同合法認證,該上師均屬佛慢觀想而非佛陀,就是金剛總持第二世維摩詰聖尊也是由釋迦牟尼佛宣布認證為如來。

        多杰羌佛的轉世與任何諸佛的化身不同,是屬於原始性表顯佛法的存在,故於每一眾生世界中,獨一降世,作為表正法之所在,在同一時代不轉世第二位多杰羌佛,必須等待前一位離開世界後,後一位才會隨眾生福報緣起誕生,如在娑婆世界曾降世多杰羌佛第二世維摩詰聖尊,維摩詰離開娑婆世界後兩千多年,由眾生因緣福報的成熟,第三世多杰羌佛雲高益西諾布才降世,多杰羌佛的降世是任何人都冒稱不了的,為維護法界佛法之尊嚴,防止魔子魔孫冒稱持金剛(金剛總持),金剛總持必須帶著正法證量而降世以為表法,而多杰羌佛的證量是任何佛陀都不能表顯的,原因是諸佛為了維護正法因緣,故不表顯與多杰羌佛同聖境的證量!相反的,一切魔軍們不具備表顯的功夫,所以無法表顯!如在釋迦牟尼佛住世時,多杰羌佛降世為維摩詰聖尊,幫助釋迦牟尼佛教化五百比丘及八千菩薩,多杰羌佛第二世維摩詰聖尊其智慧、神通表法高不可攀,無有任何聖者可及,而多杰羌佛第三世雲高益西諾布,大日如來授記五條必備:能佛降甘露、擇緣預報、取業除障、能將祥霧拿入雕刻實物長存不走、玄妙彩寶雕,這五項無聖可複,如果他授的記有大聖做得到,照樣複製成功,就算他所認證的多杰羌佛雲高益西諾布是假的,他所說的話是欺世盜名的,在現實中已證明確實這世界上的大聖德們,乃至任何專家,就是無法做到雲高益西諾布三世多杰羌佛的成就,而佛菩薩級的大法王們都一致認證文憑說明,因此徹底證明多杰羌佛的身份是冒稱不了的,同時為了防止魔妖作亂,假冒多杰羌佛降世,而對多杰羌佛的降世,必須是經圓滿多聖認證,又是多聖佐證恭祝,認證的多聖必須是佛菩薩、大法王,佐證恭祝的必須是大聖德菩薩們,他們必須是著名的佛教領袖及大仁波且,如果不具備此等聖量級的認證恭祝,不具文憑證書,自稱為聖者則是冒牌假貨,世人有說「某某仁波且是公認的金剛總持化身」,這種說法是邪知邪見,非正道佛門之法定,金剛總持化身道量何在?顯密圓通何通?五明妙諳何存?五聖十證是由哪幾位法王認證的?認證第三世文憑拿得出來嗎?哪幾位著名聖德賀證的?凡無實證實量,無有確切認證為第三世的賀證文憑,無論是什麼高僧,一律屬於恭維誇張傳聞,故當明了金剛總持即是持金剛(佛陀),金剛持即是喇嘛(上師)。如果誤把金剛持當作持金剛或金剛總持解釋,無疑的是把一個金剛上師的身份凌駕於阿彌陀佛等佛陀的頭上,這是罪大惡極行為,因為金剛總持是明文傳承中的五佛等之師多杰羌佛(持金剛)。

聯合國際世界佛教總部

國際佛教僧尼總會

 BRIEF DISCRIPTION OF THE INCARNATION OF DORJE CHANG BUDDHA

        Dorje Chang Buddha is Buddha Vajradhara (金剛總持, pronounced jin gang zong chi in Chinese, which literally means “Supreme Ruler of the Vajra Beings”) and is also called in Chinese 持金剛 (pronounced chi jin gang, which literally means “Ruler of the Vajra Beings”). Dorje Chang Buddha is not 金剛持 (pronounced jin gang chi in Chinese, which means “Practitioner of the Vajra” as explained below). In English, people often use the word vajradhara to refer to a 金剛持 (jin gang chi), or Practitioner of the Vajra. Actually a 金剛持 (vajradhara) is a master or guru. BuddhaVajradhara is a Buddha. Moreover, Buddha Vajradhara is the primordial sambhogakaya Buddha whose sambhogakaya manifested out of the dharmakaya of Adharma Buddha (Adi Buddha, or Samantabhadra Tathagata). All of the Buddha-dharma of Buddha Vajradhara originated from the tathata (true suchness) of Samantabhadra Tathagata. With respect to the dharmakaya of Samantabhadra Tathagata, there is no past and no future. Without form yet not empty, He neither comes nor goes. There are no Buddhas above Him to become. There are no living beings below Him to be saved. Such is His absolute truth. Thus, the dharma-body state of Samantabhadra Tathagata is without signs or characteristics, without speech, and without form. As such, there is no subject or being who could expound the dharma. Without such a subject or being, the multitudinous living beings could not be saved.

      Because of such karmic conditions, the formless dharmakaya Buddha generated the first sambhogakaya Buddha with form. This sambhogakaya Buddha with form transformed into Vajrasattva and other nirmanakayas. In order to make a distinction between those three, the dharmakaya Buddha was named Adharma Buddha; the sambhogakaya Buddha was named Dorje Chang Buddha; the nirmanakaya was named Vajrasattva. Actually, all three are Samantabhadra Tathagata, all three are Adharma Buddha, and three are Dorje Chang Buddha. In truth, there are not two Buddhas. These distinctions are due to a dharmakaya, sambhogakaya, and nirmanakaya. Based on this dharma, Samantabhadra Tathagata did not directly incarnate. Even the ancient Buddha Dipankara and Vajrasattva were the nirmanakayas of Dorje Chang Buddha.

       Dorje Chang Buddha is also called Buddha Vajradhara or Ruler of the Vajra Beings (持金剛 chi jin gang). In the entire universe, Dorje Chang Buddha is the first Buddha with form and is the highest Buddha. That is, the highest leader of Buddhism in the entire universe came into being in the form of Dorje Chang Buddha. It was Dorje Chang Buddha who began transmitting dharma and saving living beings in the dharmadhatu. As a result, Buddhism was born and the Buddha-dharma began spreading.

       However, many sects and lineages list Samantabhadra Tathagata as the first Buddha who began all the lineages in the dharmadhatu. This way of thinking is actually correct as well. That is because although Samantabhadra Tathagata is a dharmakaya without form and has no way of speaking, the origin lies with this dharmakaya from which the sambhogakaya Dorje Chang Buddha manifested. This sambhogakaya Buddha was the first one to spread the Buddha-dharma in the dharmadhatu. That sambhogakaya Buddha also transformed into Vajrasattva and other nirmanakayas whospread the dharma in the triloka (three spheres). Because of the birth of Dorje Chang Buddha, living beings were thus able to become holy beings in accordance with His dharma teachings.

     We often see in dharma books a blue image of Adharma Buddha. Actually, this image is a symbol. Such a symbolic form is necessary since the tathata emptiness of Adharma Buddha is invisible and cannot be depicted in a thangka. There is no way to draw the shape of emptiness. The dharmakaya has no features that can be pictorially depicted. In fact, the concept of dharmakaya is the absolute truth of the universe (dharmadhatu) that is not born and does not perish. The sambhogakaya Buddha (Buddha Vajradhara) manifested out of this concept of not being born and not perishing.

      Dorje Chang Buddha is the ancient, primordial sambhogakaya Buddha. He has the unsurpassed virtuous appearance that all of the Buddhas in the ten directions have. He was the first in the dharmadhatu and triloka (three spheres) to express the dharma. Therefore, Buddha Vajradhara, or Dorje Chang Buddha, is actually the greatest leader of Buddhism in the entire dharmadhatu. He is the original ancestor of Buddhism.

     However, many Buddhists misinterpret Dorje Chang Buddha, or Buddha Vajradhara, as being a 金剛持 (jin gang chi), or Practitioner of the Vajra (i.e. vajradhara). This is a mistake in a matter of principle that carries with it a karmic offence. Buddha Vajradhara has the meaning of one who is in charge of and has supervision over all of the vajra beings. Thus, He is the 持金剛 (chi jin gang) or Ruler of the Vajra Beings, the one who has dominion over the vajra beings. On the other hand, a 金剛持 (jin gang chi), or Practitioner of the Vajra (i.e. vajradhara), is one who learns the dharma and teaches others. Such a person enlightens himself and others. The term 金剛持 (jin gang chi), or Practitioner of the Vajra, connotes Vajra Master. There is a world of difference between a 金剛持 (jin gang chi) or Practitioner of the Vajra on the one hand and a 持金剛  (chi jin gang) or Ruler of the Vajra Beings on the other hand.

       Buddha Vajradhara (also called Ruler of the Vajra Beings) has passed down dharma to all of the Buddhas and Bodhisattvas, who received such dharma. All of the Buddha-dharma of both exoteric and esoteric Buddhism was originally transmitted by this Ruler of the Vajra Beings. The 84,000 dharma methods that Sakyamuni Buddha taught were transmitted to Sakyamuni Buddha by the ancient Buddha Dipankara, who was a nirmanakaya of Dorje Chang Buddha. Tibetan esoteric Buddhism, which contains all of the dharma of the Nyingma, Sakya, Jonang, Kagyu, andGeluk sects, including the Kalachakra Vajra Dharma transmitted by Sakyamuni Buddha; Japanese esoteric Buddhism; and esoteric Buddhism taught by Sakyamuni Buddha contained in the Tripitaka all come from the lineage of which Dorje Chang Buddha is the original ancestor or from the lineage of His nirmanakaya, Vajrasattva. 金剛總持 Buddha Vajradhara or Ruler of the Vajra Beings is the supreme leader of Buddhism in the dharmadhatu. He is not a Vajra Master who is a 金剛持 (jin gang chi), or Practitioner of the Vajra (i.e. vajradhara).

       When disciples find a qualified master, they should visualize their Vajra Master as being a Buddha. This is done out of respect for the dharma and respect for one’s lineage. However, no matter what type of master he may be, if his identity or status has not been recognized as a Buddha by rinpoches of great holiness in accordance with the dharma, then he is not a Buddha. Still, the disciple must visualize Him as a Buddha. Even the holy and venerable Vimalakirti, who as the second Buddha Vajradhara, was affirmed as a Tathagata (Buddha) through an announcement of Sakyamuni Buddha.

       The incarnation of Dorje Chang Buddha is different from the nirmanakayas of any other Buddha. Such an incarnation is a primordial manifestation of the existence of Buddha-dharma. In each world of living beings, there can be at any one time only one incarnation of Dorje Chang Buddha, who manifests or expresses the existence of the true dharma. There will not be a second incarnation of Dorje Chang Buddha in the same age or era. Only after the first incarnation of Dorje Chang Buddha leaves the world can the second incarnation be born based on karmic conditions relating to the good fortune of living beings. For example, the holy and venerable Vimalakirti, who was the second Dorje Chang Buddha, took birth in this earthly realm in the past. The third Dorje Chang Buddha, H.H. Wan Ko Yeshe Norbu, took birth in this earthly realm more than two thousand years after Vimalakirti left it and only when karmic conditions relating to the good fortune of living beings had matured.

       Nobody can get away with falsely claiming to be the incarnation of Dorje Chang Buddha. In order to protect the dignity of the Buddha-dharma in the dharmadhatu and prevent demons from falsely claiming to be Buddha Vajradhara or the Ruler of the Vajra Beings, Buddha Vajradhara must be born with His own dharma and realization so that He may manifest or express the dharma. No other Buddha is able to manifest realization equal to the realization of Dorje Chang Buddha. That is because in order to protect the true dharma, the Buddhas do not manifest realization powers at the sameholy level as the realization of Dorje Chang Buddha. Conversely, all demons lack the power to manifest such realization and therefore cannot manifest such realization.

       When Sakyamuni Buddha lived in this world, Dorje Chang Buddha took birth as the holy and venerable Vimalakirti, who helped Sakyamuni Buddha teach the 500 monks and 8,000 Bodhisattvas. The holy and venerable Vimalakirti, who was the second incarnation of Dorje Chang Buddha, had the highest wisdom and the greatest ability to manifest supernatural powers as an expression of dharma. No other holy being could match Him.

       H.H. Mahavairocana Tathagata formally pronounced that the third incarnation of Dorje Chang Buddha, H.H. Wan Ko Yeshe Norbu, must meet five conditions: He must successfully invoke the Buddhas to bestow nectar. He must be able to perform the Golden Vase Selection of Karmic Affinity and predict the results of that ceremony beforehand. He must be able to eliminate the karmic obstructions of disciples. He must be able to take mist, place it inside a hollowed out sculpted boulder, and have the mist stay there. He must be able to carve wondrous multicolored sculptures.

       The formal pronouncement stated that no other holy being could repeat those five types of accomplishments. It also stated that if any other person of great holiness repeat those five types of accomplishments, then Mahavairocana Tathagata’s recognition that H.H. Wan Ko Yeshe Norbu is Dorje Chang Buddha is false, and the pronouncement has deceived the public in order to build up a false reputation.

       The facts have proven that in this world there is no being of great holiness and virtue or even an expert who is able to match the accomplishments of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. Furthermore, great dharma kings on the level of a Buddha or Bodhisattvahave unanimously recognized the identity of H.H. Wan Ko Yeshe Norbuthrough recognition certificates. This thoroughly proves that no one can get away with falsely claiming the identity or status of Dorje Chang Buddha.

       In order to prevent demons from wreaking havoc by falsely claiming to be the incarnation of Dorje Chang Buddha, the required number of many holy beings must recognize the incarnation of Dorje Chang Buddha. Furthermore, many additional holy beings must bear witness to the veracity of the recognition and respectfully offer congratulations. The many holy beings who recognize the incarnation of Dorje Chang Buddha must be Buddhas, Bodhisattvas, or great dharma kings. Those who bear witness to the veracity of the recognition and respectfully offer congratulations must beextremely holy and virtuous Bodhisattvas. All of those who recognize, bear witness, and respectfully offer congratulations must be famous leaders within Buddhism and great rinpoches. If the identity of the person was notrecognized by those on such a holy level, if congratulations were not respectfully offered to him by those on such a holy level, and if he does not have legitimate recognition certificates, then his claims that he is a holy being are false.

       People say, “So-and-so rinpoche is universally recognized as the incarnation of Buddha Vajradhara.” This way of speaking is based on heretical and erroneous understanding. It is not in accord with the rules of true Buddhism. Where is the realization of this rinpoche that an incarnation of Buddha Vajradhara would have? Does this rinpoche have complete proficiency in both exoteric and esoteric Buddhism? Does he have full mastery of the Five Vidyas? Which five dharma kings have recognized his identity as being Buddha Vajradhara and which ten dharma kings or rinpoches have certified that recognition? Can he show others a recognition certificate showing he is the third Buddha Vajradhara? Which several famous people of holy virtue respectfully offered congratulations to him for being recognized? No matter how high a certain monastic may be, if he does not have true realization and the required written recognitions andcongratulations stating he is the third incarnation of Buddha Vajradhara, then all claims by others that he is Buddha Vajradhara are flattery, exaggeration, and rumors.

       Hence, one must understand that Buddha Vajradhara (金剛總持, jin gang zong chi) is 持金剛 (chi jin gang, which is a Buddha). On the other hand, a 金剛持 (jin gang chi) is a lama (master). Anyone who misinterprets a 金剛持(jin gang chi) as being a 持金剛  (chi jin gang) or Buddha Vajradhara is undoubtedly placing the status of a mere vajra master over that of Amitabha Buddha and other Buddhas. Such conduct is a terrible offense because according to the sutras and esoteric scriptures Buddha Vajradhara is Dorje Chang Buddha (持金剛   chi jin gang), the Master of the Five Buddhas and other Buddhas.

United International World Buddhism Association Headquarters

International Buddhism Sangha Association

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#第三世多杰羌佛 #多杰羌佛 #金剛總持 #持金剛 #普賢王如來 #法身佛 #阿達爾瑪佛 #報身佛 #化身

第三世多杰羌佛辦公室(第五十三號公告)

第三世多杰羌佛辦公室(第五十三號公告)

第三世多杰羌佛辦公室(第五十三號公告)

“懇請解惑”的諮詢來於了正法師,現將原信附後,信中所提及事看似事小,但實際上是不惜誣衊南無羌佛而達到藉機欺瞞,因此必須公告醒示大家。

事情源於有人欲藉用南無第三世多杰羌佛積累贊助資金,殊不知其言行誣衊、誹謗了南無第三世多杰羌佛。該凡夫心行謊言對眾,宣稱說南無羌佛非常想念大師館等,因此,她準備要在美國修一個大師館,後又有邪見同夥發現事情不妙,與其共商,及時改為家鄉之美,繼續胡為惑眾。這個事情表面上看是善意、敬佛之舉,而實質上是想藉事取財。佛陀就是佛陀,豈為凡夫大師之稱?明確告知誣衊之人,佛陀從無始劫以來就沒有貪執,當年政府修完大師館後,在隆重開館儀式的那一天,請佛陀出席,佛陀都沒有去;香港大師館開館,隆重無比,佛陀也沒有去,何來貪念想念?奇恥大辱佛聖!

為此,我們問了南無羌佛,佛陀說:“我是在修大師館,那就是讓一切人、諸有眾生得到福慧圓滿、了生脫死,眾生的一切幸福就是我修的大師館。釋迦牟尼佛的家鄉是報身佛土,阿彌陀佛的家鄉是極樂世界,眾生的幸福解脫成就就是佛陀的家鄉。此人何其可惡,把真正的佛陀貶為他年的大師,把南無羌佛誣衊貶低成凡夫一樣的妄想執著貪念什麼什麼,此邪惡造謠,其罪之毒,難逃惡報!可憐此類愚癡之人,不要再耍花招了吧,勸你們悔過自新,真正修好《解脫大手印》,南無羌佛不會有絲毫計較你,那時你同樣能學到上層的佛法。

南無第三世多杰羌佛

南無十方諸佛!

第三世多杰羌佛辦公室
2019年5月11日

附:“懇請解惑”的諮詢原信
附:“懇請解惑”的諮詢原信

請隨時上第三世多杰羌佛辦公室網站:www.hhdcb3office.org,獲得正知正見和及時、正確的資訊,避免上當受騙!
本公告鏈接:https://www.hhdcb3office.org/html/information/announcement_no53_2019_05_11.html

第三世多杰羌佛辦公室 (第五十三號公告)PDF

第三世多杰羌佛辦公室 (第五十三號公告)

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2022/09/25/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4%ef%bc%88%e7%ac%ac%e4%ba%94%e5%8d%81%e4%b8%89%e8%99%9f%e5%85%ac%e5%91%8a%ef%bc%89/

#义云高 #义云高大师 #第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #義雲高 #義雲高大師   #第三世多杰羌佛辦公室 #極聖解脫大手印  #釋迦牟尼佛  #報身佛土  #阿彌陀佛  #極樂世界

第三世多杰羌佛辦公室(第五十五號公告)

第三世多杰羌佛辦公室(第五十五號公告)

第三世多杰羌佛辦公室(第五十五號公告)

有人請問:有一個“物聯網微信群”,稱可以“帶領大家走進中產階級”,為此他們諮詢佛教徒是否可以參加這個獲得利益的業務?

南無第三世多杰羌佛已經多次公開說法:“我不會參與任何做生意的建議,正當合法的做生意屬於人類共同認可,是正當的生活方式之一,佛教沒有規定不可以做生意。但是你們要記住,無論做什麼生意,都必須建立在符合政府對經營的相關法律,如果是合法正當經營,是可以做的,但作為佛教徒,有的不可做,比如殺生害命、損人利己、乃至騙取他人,都不可做,是違背佛教戒律的。佛教徒不能忘根本,那就是:慈悲為本,諸惡莫作,眾善奉行。

基於此,第三世多杰羌佛辦公室特別公告所有的佛弟子:做任何生意都要符合所在地的法律法規,同時必須遵守佛法的戒律。至於你們所說的什麼“物聯網微信群”,我們不了解,所以不支持參加。

第三世多杰羌佛辦公室
2019年11月10日

請隨時上第三世多杰羌佛辦公室網站:www.hhdcb3office.org,獲得正知正見和及時、正確的資訊,避免上當受騙!
本公告鏈接:https://www.hhdcb3office.org/html/information/announcement_no55_2019_11_10.html

第三世多杰羌佛辦公室(第五十五號公告)PDF

第三世多杰羌佛辦公室(第五十五號公告)

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2022/09/18/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4%ef%bc%88%e7%ac%ac%e4%ba%94%e5%8d%81%e4%ba%94%e8%99%9f%e5%85%ac%e5%91%8a%ef%bc%89/

#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #第三世多杰羌佛辦公室 #佛教戒律

《血脉流向佛陀》

《血脉流向佛陀》

《血脉流向佛陀》

維吉切瑪 詞

白 楊 曲

唐 波 唱

末法時期,眾生障重,苦難交加,痛苦難訴

羌佛降世,眾生依怙,如來正法,光耀娑婆

無上妙法,能化大羅,生死自由,唱贊聖歌

解脫成就,親見佛陀,啊…………!!!

心向佛陀,血脈流向佛陀!!!

同佛住世,眾生福報,佛瀝甘露,超凡韻雕

返老回春,絕頂高超,順境虔誠,盡心至高

佛法长住,渡生世朝,宇宙妙音,如海浪濤

六道眾生,祈佛來招,啊…………!!!

心向佛陀,血脈流向佛陀!!!

《血脉流向佛陀》

视频链接:https://www.youtube.com/watch?v=9r0Bse8LvPU

此文章链接:https://hhdorjechangbuddhaiiidharma.com/2022/06/26/%e3%80%8a%e8%a1%80%e8%84%89%e6%b5%81%e5%90%91%e4%bd%9b%e9%99%80%e3%80%8b/

#第三世多杰羌佛 #HH第三世多杰羌佛 #南無第三世多杰羌佛 #多杰羌佛 #多杰羌佛第三世 #南無第三世多杰羌佛說法 #南無釋迦牟尼佛

專題視頻07-終於在漫長的等待中,我們迎來了解脫的曙光!

終於在漫長的等待中,我們迎來了解脫的曙光!

終於在漫長的等待中,我們迎來了解脫的曙光!

專題視頻07-終於在漫長的等待中,我們迎來了解脫的曙光!

鏈接:https://www.youtube.com/watch?v=OOBimNW6daM

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2022/05/01/%e5%b0%88%e9%a1%8c%e8%a6%96%e9%a0%bb07-%e7%b5%82%e6%96%bc%e5%9c%a8%e6%bc%ab%e9%95%b7%e7%9a%84%e7%ad%89%e5%be%85%e4%b8%ad%ef%bc%8c%e6%88%91%e5%80%91%e8%bf%8e%e4%be%86%e4%ba%86%e8%a7%a3%e8%84%ab/

歡迎訂閲此頻道:https://www.youtube.com/channel/UC58LxS6geNrpNLe1nXQJcgA?sub_confirmation=1

#第三世多杰羌佛 #HH第三世多杰羌佛 #南無第三世多杰羌佛 #多杰羌佛 #多杰羌佛第三世 #南無第三世多杰羌佛說法 #南無釋迦牟尼佛

專題視頻07-終於在漫長的等待中,我們引來了解脫的曙光!

終於在漫長的等待中,我們引來了解脫的曙光!

終於在漫長的等待中,我們引來了解脫的曙光!

終於在漫長的等待中,我們引來了解脫的曙光!

鏈接:https://www.youtube.com/watch?v=OOBimNW6daM

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2022/01/16/%e5%b0%88%e9%a1%8c%e8%a6%96%e9%a0%bb07-%e7%b5%82%e6%96%bc%e5%9c%a8%e6%bc%ab%e9%95%b7%e7%9a%84%e7%ad%89%e5%be%85%e4%b8%ad%ef%bc%8c%e6%88%91%e5%80%91%e5%bc%95%e4%be%86%e4%ba%86%e8%a7%a3%e8%84%ab/

#第三世多杰羌佛 #HH第三世多杰羌佛 #南無第三世多杰羌佛 #多杰羌佛 #多杰羌佛第三世 #南無第三世多杰羌佛說法 #南無釋迦牟尼佛

第三世多杰羌佛辦公室 (第六十一號公告)

第三世多杰羌佛辦公室
(第六十一號公告)

第三世多杰羌佛辦公室 (第六十一號公告)


         最近两天,有别有用心的人冒充南无第三世多杰羌佛的学生,对学佛修行施以邪恶见的手段破坏。南无第三世多杰羌佛在众多的法音中,非常清楚地反复强调说明了正确的学佛修行教法:所有一切皆是因果关系,种瓜得瓜,种豆得豆,善有善报,恶有恶报,佛教是慈悲为本,利益众生,愿所有众生都离苦得乐,幸福吉祥,但必须一点一滴都要付诸实践的心行,绝对要远离邪说的封建迷信,从我们学佛修行开始,整整一生都必须要坚持诸恶莫作,众善奉行,行持正知正见的佛教科学因果观,绝不可与封建迷信、巫婆神棍之说混为一谈,绝不可与违背因果的学说沾染。其别有用心之恶人竟然散布邪说,来破坏我们正知正见的佛法科学观,造谣说“从早上七点到九点,要打开电脑,看两个小时的香港卫视,才能得到巨圣德的加持成就”,此邪恶行为之谣言与南无第三世多杰羌佛和南无释迦牟尼佛的教导背道而驰,修行是一生一世的努力,哪里是从七点到九点看两个小时就能获得成就?实在是愚昧迷信的邪说!你们要好好地听懂南无第三世多杰羌佛说的法音,诸恶莫作,众善奉行,从一点一滴的种因而得到结果,我们不但要爱整个人类,也要爱整个地球的众生,但愿大家都是无灾无难幸福美满的,这才是我们佛教徒首先要发的心和要做的事。

第三世多杰羌佛辦公室
二零二一年十二月八日

請隨時上第三世多杰羌佛辦公室網站:www.hhdcb3office.org,獲得正知正見和及時、正確的資訊,避免上當受騙!

本公告鏈接:https://hhdcb3office.org/html/information/announcement_no61_2021_12_08.html

第三世多杰羌佛辦公室 (第六十一號公告)PDF

第三世多杰羌佛辦公室 (第六十一號公告)

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2021/12/09/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%ef%bc%88%e7%ac%ac%e5%85%ad%e5%8d%81%e4%b8%80%e8%99%9f%e5%85%ac%e5%91%8a%ef%bc%89/

#义云高 #义云高大师 #多杰羌佛第三世 #第三世多杰羌佛 #多杰羌佛 #義雲高 #義雲高大師 #DorjeChangBuddha #DorjeChangBuddhaIII #H.H.DorjeChangBuddhaIII #MasterWanKoYee

【視頻】這些南無第三世多杰羌佛座下弟子的證量高度根本無法想像,而一些弟子的真实身份更是舉世皆驚的,弟子尚且如此,何況南無第三世多杰羌佛?!

【視頻】這些南無第三世多杰羌佛座下弟子的證量高度根本無法想像,而一些弟子的真实身份更是舉世皆驚的,弟子尚且如此,何況南無第三世多杰羌佛?!

【視頻】這些南無第三世多杰羌佛座下弟子的證量高度根本無法想像,而一些弟子的真实身份更是舉世皆驚的,弟子尚且如此,何況南無第三世多杰羌佛?!

南無第三世多杰羌佛說法教化出很多高僧大德、大居士乃至大法王、仁波切,使他們得到解脫的成就,如生死自由、火化舍利、肉身放光、金剛不壞、提前通知按時坐化,乃至為弟子傳法,預定弟子成就時間,渡弟子先到極樂世界參觀後,再回人間按時往升,以及傳現量大圓滿法,讓弟子在一小時內,成就虹身法界境,比比皆是,不勝枚舉。這些南無第三世多杰羌佛座下弟子的證量高度根本無法想像,而一些弟子的真实身份更是舉世皆驚的,弟子尚且如此,何況南無第三世多杰羌佛?!

但有些邪惡之徒有意誹謗污衊南無第三世多杰羌佛,試問凡夫能夠教導凡夫成為聖者嗎?這麼簡單的道理只要大家認真思考一下就會明白。

【視頻】這些南無第三世多杰羌佛座下弟子的證量高度根本無法想像,而一些弟子的真实身份更是舉世皆驚的,弟子尚且如此,何況南無第三世多杰羌佛?!

文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2021/08/25/%e3%80%90%e8%a6%96%e9%a0%bb%e3%80%91%e9%80%99%e4%ba%9b%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e5%ba%a7%e4%b8%8b%e5%bc%9f%e5%ad%90%e7%9a%84%e8%ad%89%e9%87%8f/

#第三世多杰羌佛#HH第三世多杰羌佛#南無第三世多杰羌佛#多杰羌佛 #多杰羌佛第三世 #南無第三世多杰羌佛說法 #南無第三世多杰羌佛座下弟子 #南無第三世多杰羌佛弟子 #高僧大德 #高僧 #大德 #仁波且 #法王 #大居士 #居士 #解脫成就 #解脫 #成就 #成就解脫 #生死自由 #火化舍利 #肉身放光 #金剛不壞 #按時坐化 #坐化 #舍利 #肉身 #金剛不壞之身 #極樂世界 #極樂淨土 #淨土 #按時往升 #現量大圓滿法 #大圓滿法 #成就虹身法界境 #虹身法界境 #化虹身 #證量 #高證量 #真实身份 #身份 #誹謗污衊 #誹謗 #污衊 #凡夫 #聖者

【視頻】五明史無前例的里程碑創始人- 南無第三世多杰羌佛

【視頻】五明史無前例的里程碑創始人-

南無第三世多杰羌佛

【視頻】五明史無前例的里程碑創始人- 南無第三世多杰羌佛

      因明、聲明、內明、醫方明、工巧明等五明是佛教規定在智慧道行必須具備表顯的,不可缺少的。南無第三世多杰羌佛在佛史上真正做到妙諳五明無缺,一人完成三十個大類的成就,成了五明史無前例的里程碑創始人。(詳見<多杰羌佛第三世>一書。)

【視頻】五明史無前例的里程碑創始人- 南無第三世多杰羌佛

視頻鏈接:https://youtu.be/lN_4rwAuDhM

歡迎訂閲此頻道:https://www.youtube.com/channel/UC58LxS6geNrpNLe1nXQJcgA?sub_confirmation=1

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2021/07/08/%e3%80%90%e8%a6%96%e9%a0%bb%e3%80%91%e4%ba%94%e6%98%8e%e5%8f%b2%e7%84%a1%e5%89%8d%e4%be%8b%e7%9a%84%e9%87%8c%e7%a8%8b%e7%a2%91%e5%89%b5%e5%a7%8b%e4%ba%ba-%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96/

#第三世多杰羌佛 #HH第三世多杰羌佛 #南無第三世多杰羌佛 #多杰羌佛 #多杰羌佛第三世 #五明 #五明成就 #因明 #聲明 #內明 #醫方明 #工巧明 #智慧 #智慧道行 #佛教 #佛史 #妙諳五明 #三十個大類的成就 #五明史

世界佛教總部公告 (公告字第20210102號)

世界佛教總部公告
(公告字第20210102號)

行正教正法的寺廟

     關於你們諮詢有哪些寺廟或者準備要修的寺廟,是行正教正法的寺廟、南無第三世多杰羌佛題寺名的寺廟或者認可他修寺廟,以上寺廟是否都行正法?內密灌頂或勝義內密灌頂是什麼上師可舉行?今回覆如下:

      南無第三世多杰羌佛認可的寺廟有很多,只要是做佛事、利益大眾的、政府有批文認可合格的正規寺廟,佛陀都會贊同。凡是政府批准的寺廟,佛陀都認可為他們題寫寺廟的寺名,但除了華藏寺、正法寺、古佛寺是南無羌佛取的名字,佛陀沒有給任何寺廟主動取過寺名,都是他們自己取好寺名後,拿去請佛陀題字,佛陀是免費給他們題寫寺廟的寺名。就連行正教正法、總部所修建的聖蹟寺,都是因為該寺在法會期間出現了巨大的聖蹟,佛陀才建議總部把原有的三藏寺改為聖蹟寺;而覺行寺則是該寺住持釋證達法師在世界佛教總部考試,取得了聖德段位,佛陀才為他們的寺廟取名為覺行寺;又比如寶塔寺,在他們當時簽定了購買佛教正法中心寺廟建地合約書時,虛空中出現寶塔放光,該寺住持報告南無羌佛,佛陀應其因緣,才把佛教正法中心寺廟改為寶塔寺;就連華藏學佛苑,都是國際佛教僧尼總會取好了寺名,向政府申報批准拿到文件後,佛陀才認同。而佛陀在去年8月15日對世界佛教總部的聖德們說法時說過,祂題寫的任何寺廟,絕不代表該寺一定在行正法,因為行不行正法是該寺的管理主持者懂不懂正法、行不行正法,這才是原則,所以要看該寺住持已是聖德還是高僧大德身份?至於內密灌頂,特別是勝義內密灌頂,必須是巨聖德才能舉行的!!!如果某寺目前沒有聖德段位主持,但只要是真正的高僧大德,也是好寺廟,至於是否屬於高僧大德身份者,要諮詢世界佛教總部。如果要仔細地了解哪些寺廟行正教正法或傳偏見邪說,應詳盡核對該寺是否符合南無第三世多杰羌佛法音教誡和釋迦牟尼佛教誡。

      世界佛教總部正式通告佛弟子們,如果經世界佛教總部考試定性為高僧大德段位的,必須要見到該寺廟管理主持者本人身著的袍裝段位,及其相對應的證書是否符合袍裝段位,作為定性標準,如果此管理主持修建寺廟之人的段位符合標準,他帶你們作的寺廟應該是功德的;如果相反,不符合以上標準,無論什麼管理主持的人所修的寺廟就是不定正邪性質的,因此,大家必須要對該寺廟打問號的。至於功德大小,要看該寺廟的管理主持者的段位高低,更要看符不符合南無羌佛法音教義。另外,南無第三世多杰羌佛在法音中說過,祂曾經在法音或法會中認同贊許的人,大家同樣要拿128條知見予以衡量鑑別,因為隨著時間的流逝,有一些人的道心已經染邪了,有的甚至會成為騙子妖魔的幫兇。所以,總部認為,對任何行人,都必須用十八法當中的任何一法來予以鑑別,只要未達到金釦三段,都必須用128條知見來衡量任何一位上師。而且,即使某人受到佛陀的讚許,佛陀百分之百都會讓此人到總部去考試定性,從總部實施考試以來,凡是南無羌佛認可的人來總部考試,都是及格的,還沒有一個例外落榜,所以佛陀認同贊許的人,總部都有紀錄。故不管以什麼名義自稱宣傳的,凡總部沒有紀錄的任何人,總部都不予認可,概歸個人行為,正邪不定。

      同時,本總部藉此機會告訴大家,凡是未達到聖德段位,而強行讓他人供奉自己的照片,甚至吃飯的時候還要求他人幫自己夾菜等等,這種齷齪骯髒的邪靈行為,在佛陀的面前,簡直是連垃圾都不如,這種人一定是無道無德之人,大家不可跟隨。我們長期以來,見到南無第三世多杰羌佛,在吃一盤水果或者在用點心的時候,只要身邊有弟子,佛陀首先就會把水果或點心分給弟子,吃了以後,佛陀又再次拿給弟子,直至分完,這是司空常見的。比如昨天,佛陀在車上,把一個最好的蛋糕分發給了在車上的所有弟子,而佛陀只留下了自己的一份——兩牙,在回到住地時,看到住地的兩位弟子沒有吃到,佛陀又把包好的兩牙取出來,分作兩份拿給了弟子。這麼好的蛋糕,佛陀竟然絲毫沒有享受,全分給了弟子,佛陀是何等的沒有架子、無私、愛他勝己?!再看看這種強迫他人幫自己夾菜的無道凡夫,還不懺悔改正,更待何時?
 
                                                                    世界佛教總部
                                                                    2021年6 月2日

世界佛教總部公告(公告字第20210102號)PDF

世界佛教總部公告(公告字第20210102號)

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