世界佛教總部諮詢中心回覆諮詢(第20210101號)


世界佛教總部諮詢中心
回覆諮詢
(第20210101號)

世界佛教總部諮詢中心
回覆諮詢
(第20210101號)



回覆來信諮詢:
 
   關於你們來信諮詢智壯法師,不知道你們諮詢的是哪一位智壯法師?如果是放棄格瑞那達聯合國大使不當,而拿著派令去寺廟出家的那位釋智壯法師,他是受了三壇大戒的比丘,在家佛教徒應該尊敬。我們聖德組已經恭敬請示了南無第三世多杰羌佛確認,佛陀師父說:「釋智壯法師是從釋證達聖德教尊處接承的大悲觀音加持法正宗第三代傳人,至今為止修持的大悲觀音加持法會是屬於正統的,不屬於邪師,這一批受加持的人接受的是正法的加持,只要諸惡莫作,眾善奉行,參加此法會並行利眾生可得加持。」

   本聖德組必須說,購買寺廟最終由誰買成這是因緣關係,但是正規掌持寺廟應該是符合教規的出家人,行人助其弘法利生,這是功德的,這是符合南無釋迦牟尼佛佛教的教規,正規寺廟都是由出家比丘或比丘尼掌持。總之,如果本地沒有出家人的情況下才能由在家人暫代管理,待有優質的出家人出現時也得請出家人主持,這是佛教歷史的制度,除非在家人是金釦聖德或至少是派系法王或者是道行高深的居士、上乘大德可例外。至於有多餘生活之外的費用,供養金釦聖德或符合教規的出家人修建寺廟利益大眾,無可非議是功德之種因。

 世界佛教總部諮詢中心
2021年9月12日

世界佛教總部諮詢中心回覆諮詢(第20210101號)

世界佛教總部諮詢中心回覆諮詢(第20210101號)PDF檔案

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2021/09/19/%e4%b8%96%e7%95%8c%e4%bd%9b%e6%95%99%e7%b8%bd%e9%83%a8%e8%ab%ae%e8%a9%a2%e4%b8%ad%e5%bf%83%e5%9b%9e%e8%a6%86%e8%ab%ae%e8%a9%a2%e7%ac%ac20210101%e8%99%9f/

#南無第三世多杰羌佛 #第三世多杰羌佛  #三壇大戒 #世界佛教總部 #世界佛教總部諮詢中心 #世界佛教總部諮詢中心回覆諮詢 #世界佛教總部諮詢中心回覆諮詢(第20210101號) #釋智壯法師

南無第三世多杰羌佛“拿杵上座”上超59段,唯有佛陀道行質地才能做到!旺扎上尊也拿不起上超59段的金剛杵上座!

南無第三世多杰羌佛“拿杵上座”上超59段,唯有佛陀道行質地才能做到!旺扎上尊也拿不起上超59段的金剛杵上座!

南無第三世多杰羌佛“拿杵上座”上超59段,唯有佛陀道行質地才能做到!旺扎上尊也拿不起上超59段的金剛杵上座!

Hey everybody, and welcome back to my channel. Sorry about the air conditioner in the background, but there’s nothing we can do about it.

嗨,大家好,歡迎回到我的頻道。抱歉,背景有冷氣的聲音,但是我們沒辦法處理。

Um, today I want to talk about my lat injury and reattachment and kind of what I think caused it and the recovery process and the therapy I’ve been doing to get better from it. So let’s start with how I think it happened.

今天我想要講有關於我的背肌受傷和重新附著,和我想造成的原因及復健過程和我一直在做的療程,來變得越來越好。所以讓我們開始來說,我覺得是怎麼發生的吧。

About three weeks out from the US open(Kernusopen), I pulled 820 in training. It was good, I mean, it felt great. Pulled it right up, no problems. Figured I was good for 859 on a third and that was kind of the plan going into it: take a nice light opener, pull a new world record and then try to break it even further with that.

在美國公開賽前三週,我在訓練中拉出820磅(371.95公斤),這很好,我的意思是感覺很好,把它拉起來很容易,沒有問題。我認為第三次拉859磅(389.6公斤)沒問題,這就是其中的計畫,輕鬆的開場白,舉起一個新的世界紀錄,然後嘗試舉得更重去打破紀錄

Um, clearly the last part of that didn’t happen, because I tore my lat off at the 821, but we’re three weeks out. I had the great training session, and then the next day I go to visit the World Buddhism Association headquarters in Pasadena; I go to visit my Buddha Master, Namo Dorje Chang Buddha III.

嗯,很明顯,最後一部分沒有發生,因為我在 821磅撕裂了我的背闊肌。

在我們離美國公開賽的三個星期前,我有很棒的訓練課程,然後第二天我訪問位於(美國洛杉磯)帕薩迪納的世界佛教總部,我去求見我的佛陀師父 南無第三世多杰羌佛

And there’s a bunch of Vajra Scepters laying around now, Vajra Scepters look like a giant Thomas inch dumbbell; they’re much heavier and the handles are a little bit thinner. But they’re huge-looking, really neat, uh, implements.

有一堆金剛杵現在躺立在那裡,金剛杵看起來像一個巨大的「湯瑪斯英奇啞鈴」(知名於重約172磅(78公斤),把手厚近2 3/8英寸,如果沒有強大的握力,無法抓住它) 。但它們重得多,手柄稍微薄一點,然而這些杵看起來很大,真的很酷的器具。

And I lifted them all except for the Buddha Scepter. The only person that’s ever lifted the Buddha Scepter is Buddha Master, and basically that is 59 levels over what is normal for people that Buddha Master did when He lifted that. And being a Shangzun, I thought I had a good shot at it. So I went and grabbed it and started pulling on it, and he warned me not to do it but I gave it a try and I pulled with everything I had. And then I felt like a movement or a twinge in my lat, and I was like kind of “It was painful, but it wasn’t bad,” and He was like “I wouldn’t compete in three weeks.” I go, “I think I’ll be fine; I got three weeks to heal, it should be okay.” Well, didn’t listen, tore it off. um with a weight that I can easily accomplish.

我把它們都提了起來,除了佛陀杵。唯一曾經能提起佛陀杵的是佛陀師父(南無第三世多杰羌佛),佛陀師父(南無第三世多杰羌佛)提起的基本上比正常人上超59 段。而作為一個上尊,我想我應該有機會拿起來。所以我走過去抓住它,並開始拉起佛陀杵。佛陀師父警告我不要拿,但我仍去嘗試,我用盡所有力氣去提,然後我覺得我的背闊肌移動了或覺得有刺痛,而我覺得好像是會疼痛但不差。佛陀師父說,如果我是你,我三週內不會去參加比賽。我說,我想我會沒事的,我還有三週可以恢復,應該可以。嗯,我沒有聽佛陀師父的話,結果背闊肌撕裂,在我原本可以輕易完成的重量。

旺扎上尊

旺扎上尊IG (歡迎訂閱關注)

* Thomas inch dumbbell 湯瑪斯英奇啞鈴

thomas inch dumbbell

南無第三世多杰羌佛“拿杵上座”上超59段,唯有佛陀道行質地才能做到!旺扎上尊也拿不起上超59段的金剛杵上座!

此文章鏈接:https://hhdorjechangbuddhaiiidharma.com/2021/08/16/%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e6%8b%bf%e6%9d%b5%e4%b8%8a%e5%ba%a7%e4%b8%8a%e8%b6%8559%e6%ae%b5%ef%bc%8c%e5%94%af%e6%9c%89%e4%bd%9b/

#第三世多杰羌佛 #南無第三世多杰羌佛 #多杰羌佛第三世 #旺扎上尊 #上尊 #拿杵上座 #佛陀道行 #佛陀 #金剛杵 #金剛杵上座 #佛陀杵 #佛陀道行質地 #道行 #背闊肌肉 #受傷 #肌肉受傷 #復健 #復健過程 #復健療程 #美國公開賽 #世界紀錄 #舉重世界紀錄 #舉重 #打破紀錄 #打破世界紀錄 #世界佛教總部 #湯瑪斯英奇啞鈴 #上超59段

世界佛教總部公告 (公告字第20210103號)佛說八萬四千法門之無上頂首大法

世界佛教總部公告

(公告字第20210103號)

佛說八萬四千法門之無上頂首大法

世界佛教總部公告 (公告字第20210103號)佛說八萬四千法門之無上頂首大法

      關於諮詢十八法排名大小,現總部聖德組十分嚴肅而百分百正確地公告如下,看來你們不是接受菩提道損減增益法的灌頂,而是遇緣參加了某位聖德受灌,觀看到了聖境,因此才不清楚排位次第。

      作為佛弟子,首先必須明白,學佛的目的是為了得到福慧,脫離凡夫輪迴痛苦,成為聖者。本總部公告列出的十八法都是佛說八萬四千法門中之境顯實相大法,因為這些大法各有不同的功用,在不同的用途上,其排名位次就不同了。

      以學佛的成就解脫為目的來排名,第一即是“佛降甘露灌頂”,又名“無上正等三藐三菩提日中明覺法”,為八萬四千法門之頂首無上正等頂聖王法;第二是右王丞法 “菩提道損減增益法”,亦名“大菩提覺頂法”;第三是左王丞法“送菩薩一表”,又稱“上上聖直系保送法”,這三法合稱為“法界無上正等頂聖王丞法”,是確保今生轉凡成聖大成就的法中之冠。這三法皆為佛菩薩實相顯境之法,非空洞理論,但必須是佛陀和等妙覺菩薩才能為弟子主持勝義的最高灌頂傳法!

      受“佛降甘露灌頂”者,吃下真精甘露和灌頂訣令的當場,自身筋骨爆響,體內八萬四千脈結開啟,一個時辰內證入本性法身,圓證大聖量,得大成就。

      受右王丞法“菩提道損減增益法”灌頂者,佛菩薩親自擔保今生成就,轉凡成聖,圓證大聖量,受灌弟子當場會獲得虛空佛菩薩親自賜給的菩提丸(而不是任何主持灌頂的師父賜給的),從此一月一粒服之。此菩提丸無中生有而來,聖力至高,很多勝義大法灌頂絕不可缺,缺則無效,如“非時之死回生法”,放入亡者口中一粒即起死回生。又如“覺行灌頂”、“本尊法緣灌頂”、“現量大圓滿”、“未音禪”、“一味禪”、“勝義火供”、“金剛陣”、“八風大陣”、“懸缽問真”、“馬頭明王水壇珠卦”,唯一只能用菩提丸上供,方能效應。

      受左王丞法“送菩薩一表”灌頂者,無論你修任何佛法都可以,佛陀或妙、等覺菩薩會親自保送你今生轉凡成大聖,弟子受法當場,虛空佛菩薩本尊把弟子上的保送文書表,現場當面拿走,承諾保送弟子到佛國,這是萬無一失的即身保送凡夫成聖的大法。

      我們打一個並不太恰當的海上航行比喻,淨土唸佛法門猶如在海上的一個木筏,慢而平,但遇上大風浪時沒有安全保障;頗啊法就猶如套了一個救生圈,遇大風浪也必然難逃兇難;而禪悟法門則是猶如坐上了外行駕駛的艦艇,碰巧了,能快速成功帶到彼岸,碰不準,原地不動,或亂衝亂碰,沒有任何保障。凡夫參禪,本就外行,何易法性開悟?其它如密宗、唯識法相、華嚴等宗派,猶如坐大小不同的快艇渡船,在大海上行駛,是不定性的安全與危險。而唯一能確保即修即成就的法,就是 “佛降真精甘露灌頂”、“菩提道損減增益法”和“送菩薩一表”這“法界無上正等頂聖王丞法”,如海上的航空母艦,一切具備,無敵之母。但“佛降真精甘露灌頂”,不是上等至尊的大聖德,是得不到佛降真精甘露直系灌頂的,最多可獲得甘露沐灑灌頂或吃到甘露丸,因為要看心行,看你的行為在佛事上做的功德實際大小,否則通不過擇決,灌不了頂。而右王丞“菩提道損減增益法”,受灌頂之人不是十分真誠、全力而做了實際大功德之佛弟子,是得不到灌此頂的,因為必須先擇決過關,才能灌頂。左王丞法“送菩薩一表”是與右王丞法條件相同。

      若以聖量道行的顯示來排名,則是“勝義火供”、“先知預言”、“現量伏藏”、“隔石建壇”、“菩提聖水”、“冰姿顯聖”、“拿杵上座”。以聖境威力強大來排序,則是“金剛陣”、“八風大陣”。在擇決方面,又是“金剛柱擇決”、“懸缽問真”、“金剛法曼擇決”、“馬頭明王水壇珠卦”、“法門宮羽”、“雙應擇決”,因此各法有各法的起用,作用不同。由於學佛的根本目的是了生脫死,因此八萬四千法門皆在三大頂首王丞法之下,不是一個檔次的時空妙境覺量。但三大王丞法與一切佛法,必須以網上南無羌佛的《解脫大手印》為必修之行,千倍效力。

                                                                                                  世界佛教總部聖德組

                                                                                                   2021年6月13日

世界佛教總部公告(公告字第20210103號)- 佛說八萬四千法門之無上頂首大法PDF

世界佛教總部公告(公告字第20210103號)- 佛說八萬四千法門之無上頂首大法

此文章链接:https://hhdorjechangbuddhaiiidharma.com/2021/06/14/%e4%b8%96%e7%95%8c%e4%bd%9b%e6%95%99%e7%b8%bd%e9%83%a8%e5%85%ac%e5%91%8a-%ef%bc%88%e5%85%ac%e5%91%8a%e5%ad%97%e7%ac%ac20210103%e8%99%9f%ef%bc%89%e4%bd%9b%e8%aa%aa%e5%85%ab%e8%90%ac%e5%9b%9b%e5%8d%83/

#世界佛教總部 #世界佛教總部公告 #八萬四千法門 #無上頂首大法

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的 / The World Peace Prize Awarding Council Together With Religious Leaders Title Awarding Council: The Conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III is Unchangeable

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的

早在2018年一月,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會決議,冊封南無第三世多杰羌佛為世界佛教教皇,但南無第三世多杰羌佛拒絕接受。世界佛教總部為弘揚正法,利益眾生,接收了該冊封令和權杖。當世界佛教總部把世界佛教教皇的冊封令和教皇權杖,恭呈給南無第三世多杰羌佛時,南無第三世多杰羌佛說:釋迦牟尼佛在權杖端頭上莊嚴而坐,我們應該尊敬南無釋迦牟尼佛。然後高舉過頭頂,單手合掌以作恭敬之義。可是,南無第三世多杰羌佛表示祂只是一個慚愧的修行者,堅決不接受這個封授,當即就退回給了兩會。

在今年9月23日,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會,作出了最終的聯合決議,確定南無第三世多杰羌佛退回冊封令和教皇權杖的做法是無效的,南無第三世多杰羌佛從2018年1月31日起即正式升座世界佛教教皇!而且,世界佛教教皇只屬於南無第三世多杰佛,其他任何人不得使用,此為永久性不可更變的定論!

世界佛教總部完全認同世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會的決議,和對南無第三世多杰羌佛作出的確切論斷!總部認定兩會作出的決議是十分正確的,是百分之百符合實際的,大家請詳見媒體報導中的兩會決議。

由於媒體報導甚多,無法一一轉貼,這裡只將部分紙質媒體和網路媒體的報導,轉寄給大家。

世界日報 2020年9月26日報導:

世界和平獎頒獎委員會暨授稱委員會:

對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的

2020年9月24日,世界和平獎頒獎委員會暨世界和平獎宗教領袖授稱委員會主席Suzi Leggett女士來到世界佛教總部所屬的聖蹟寺,代表世界和平獎委員會和世界和平獎宗教領袖授稱委員會作出終極宣布:H.H.第三世多杰羌佛退回佛教教皇的冊封令和教皇權杖是無效的,世界佛教教皇只能屬於H.H.第三世多杰羌佛,任何人無權代替得了!

早在2018年,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會經過詳細考察評審,正式冊封H.H.第三世多杰羌佛為世界佛教教皇,冊封令和教皇權杖由時任兩會主席的韓明洙先生簽字頒授。但是,讓所有人跌破眼鏡的是,第三世多杰羌佛對“世界佛教教皇”這個崇高的地位和巨大的榮譽毫無感覺,沒有接受這個冊封,第三世多杰羌佛說:“佛教界有佛、菩薩、法王、活佛、法師、高僧大德、聖德的稱謂,不需要教皇,我是一個慚愧的修行者,擔當不了這個重任。”當世界佛教總部把接收到的冊封令和教皇權杖呈遞給H.H.第三世多杰羌佛以後,H.H.第三世多杰羌佛看到權杖上有南無釋迦牟尼佛的座像,當即把教皇權杖舉起,高過自己的頭頂,以表敬重娑婆佛教教主南無釋迦牟尼佛。可沒有想到,H.H.第三世多杰羌佛直接將冊封令和教皇權杖退回給了世界和平獎委員會和世界和平獎宗教領袖授稱委員會。

在本次的宣布中,Leggett主席說:“幾十年來,本會給裡根總統、印度聖雄甘地、拉賓總理以及很多國家的總統、總理頒授了世界和平獎,從沒有退回的先例, 凡是本會做出的決定並已經實施了的,是十分嚴肅認真的決定,絕不予以更改。……H.H. 第三世多杰羌佛教皇退回教皇權杖及冊封令的做法是不成立的,世界佛教教皇權座只屬於H.H.第三世多杰羌佛,其他任何人不得使用,此為永久性不可更變的定論!”由於H.H.第三世多杰羌佛還是拒絕接受,當場,Leggett主席將被H.H.第三世多杰羌佛退回的冊封令和教皇權杖,再次交給了世界佛教總部。

莫知尊者代表世界佛教總部,接收了兩會冊封南無第三世多杰羌佛為世界佛教教皇的冊封令及教皇權杖,表態說:“世界佛教總部認為,兩會的決定是十分正確英明的!自南無釋迦牟尼佛報化以後,就沒有一位如佛陀一樣統領大眾佛教徒的最高領袖,但是,教皇權位必須是非單一佛教派別的領袖有資質擔當的,而唯一只有統攝整個佛教的領袖——佛陀。南無第三世多杰羌佛圓滿佛教教法,符合各派認證的佛陀標準,符合佛陀本質,符合佛陀內證覺量,僅憑佛陀本質拿杵上座,上超59段,就無人能達到此標準。南無羌佛符合佛陀德境,顯密圓通、妙諳五明等,全部符合圓滿,實屬佛陀覺量。此世界無有第二位佛教聖德具此資質,僅憑發願一生義務利生,不收供養,圓融無礙,就無有聖德可及。只有南無第三世多杰羌佛,才能擔負佛教教皇這一崇聖無比的重擔,導正學佛正規的途徑。因此,世界佛教總部代表佛教徒們,非常感謝世界和平獎委員會和世界和平獎宗教領袖授稱委員會最終做出的決定。”

下面即是世界和平獎委員會和世界和平獎宗教領袖授稱委員會主席Suzi Leggett宣讀的兩會聯合決議:

對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可更變的,本會拒絕退回冊封令

當今世界佛教比較混亂,必須有一位絕對佛教領袖來統領指正方向,所有佛教徒都知道,真正世界佛教最高領袖,除了佛陀,任何大菩薩、大法王、大喇嘛、大法師,均不夠格位列世界佛教最高領袖權座。特別是,在當今整個佛教界裡面參差了許多非真實佛教性的偽假活佛、法師,致使整個世界的佛教陷入了混沌迷亂。

對於傳統正規的佛教,也分密宗、顯宗、禪宗、淨土、大乘、小乘等等幾十個宗派,無論哪一個宗派多高的法王、大師也只能統領其自屬的宗派,而在自屬的宗派體系內,卻又混進了大量的偽假活佛、法師,不通經教,純屬外行,而冒稱高僧大德,因此,致使釋迦牟尼佛創下的正規佛教在不知不覺中摻入了非佛教、甚至邪說的教說,其主要原因是來源於當今沒有整個佛教的教主,沒有最高掌持正教、正法者。

鑑於各宗派法王、祖師、大師均只能統領自屬的宗派,不具備此合格道行證量作為整個佛教的統領,而唯一只有佛陀身份是整個佛教統攝之皇,猶如上帝統攝天主教的一切,予以指導總綱教義。從釋迦牟尼佛史至今,世界上真正被所有各大教派認證的佛陀只有一位,就是 H.H. 第三世多杰羌佛,其由各大教派領袖、法王、攝政王、大活佛寫的認證書、附議賀函達一百多份,成為史無二人的認證壯舉,特別是其實質性的佛陀證量、五明高峰圓滿無缺,是整個佛教的第一人,無私德境受人愛敬,其佛陀的本質、體質,也只有H.H.第三世多杰羌佛教皇一人具備,世界上沒有第二位佛教高僧大德圓滿具備。

「世界和平獎頒獎委員會」主席韓明洙與我,聯同「世界和平獎宗教領袖授稱委員會」共同經過兩年的努力,在嚴格細緻審查後正式通過,作出了最終永久不更變性的決定,於2018年1月31日正式頒發世界佛教教皇冊封令及教皇權杖予H.H.第三世多杰羌佛,從此,H.H.第三世多杰羌佛即正式升座世界佛教教皇權座。

因此,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」在2018年1月正式冊封世界佛教教皇為 H.H. 第三世多杰羌佛,但是,當時H.H. 第三世多杰羌佛教皇拒絕接受冊封接杖,其理由是:“佛教界有佛、菩薩、法王、活佛、法師、高僧大德、聖德的稱謂,不需要教皇,我是一個慚愧的修行者,擔當不了這個重任。”鑑於此,世界佛教總部代H.H. 第三世多杰羌佛接受冊封,領走了權杖。

但是,H.H.第三世多杰羌佛將此冊封文及權杖退回「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」認為,H.H.第三世多杰羌佛退回世界佛教教皇冊封令及權杖是不合法度的,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」已經是經過了認真嚴肅審查,決定冊封了的佛教教皇,絕不能不嚴謹而收回,這是兩會的決定,而不是H.H.第三世多杰羌佛個人自己能決定的。

幾十年來,本會給裡根總統、印度聖雄甘地、拉賓總理以及很多國家的總統、總理頒授了世界和平獎,從沒有退回的先例, 凡是本會做出的決定並已經實施了的,是十分嚴肅認真的決定,絕不予以更改。故「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」就此事作出終極聲明: H.H. 第三世多杰羌佛教皇退回教皇權杖及冊封令的做法是不成立的,世界佛教教皇權座只屬於H.H.第三世多杰羌佛,其他任何人不得使用,此為永久性不可更變的定論!

祝福世界佛教教皇H.H.第三世多杰羌佛正教興隆,利益世界!

附件1. 世界日報 World Journal – 世界和平獎頒獎委員會暨授稱委員會- 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-26-2020

附件2. ETtoday 新聞雲_世界和平獎頒獎委員會暨授稱委員會: 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-24-2020

附件 3. Asian Journal–The World Peace Prize Awarding Council Together with Religious Leaders Title Awarding_9-26-2020

附件4. Yahoo News 雅虎新聞_The Return of the Pope of Buddhism Scepter by His Holiness Dorje Chang Buddha III was Rejected_9-27-2020附件 5. 對南無第三世多杰羌佛佛教教皇的部分媒體報導 Some of the News Media Coverage on the Pope of Buddhism His Holiness Dorje Chang Buddha III 

News:

The World Peace Prize Awarding Council Together With Religious Leaders Title Awarding Council:

The Conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III is Unchangeable

On September 24, 2020, the Chairperson of both the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council Suzi Leggett announced the ultimate resolution of the two Councils at the Holy Miracles Temple of the World Buddhism Association Headquarters: “The return of the conferment decree and the Pope of Buddhism Scepter by H.H. Dorje Chang Buddha III is not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else.”

In 2018, after extensive vetting, the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council officially conferred the title of Pope of Buddhism to H.H. Dorje Chang Buddha III. The conferment decree and the Pope of Buddhism Scepter was signed and presented by the then Chairperson of the two Councils Han Min Su. Nonetheless, to everyone’s surprise, H.H. Dorje Chang Buddha III was totally unmoved by the noble status and tremendous honor that came with the Pope of Buddhism title, and did not accept the conferment. H.H. Dorje Chang Buddha III said: “Within the field of Buddhism, there are Buddhas and Bodhisattvas. There are titles of Dharma kings, rinpoches, Dharma masters, eminent monastics, greatly virtuous persons, and Holy Gurus. There is no need for a Pope. I am a humble cultivator. I am not able to take on such a heavy responsibility.”

When the World Buddhism Association Headquarters presented the conferment decree and the Pope of Buddhism Scepter that they received to H.H. Dorje Chang Buddha III, His Holiness the Buddha saw that there was a seated statuette of Namo Shakyamuni Buddha on the Scepter and immediately raised the Scepter above His own head to show respect to Namo Shakyamuni Buddha, the Lord of Buddhism of the saha world. No one would have anticipated that H.H. Dorje Chang Buddha III actually returned the conferment decree and Pope Scepter directly to the two Councils.

 In today’s announcement, Chairperson Suzi Leggett said: “Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to President Ronald Reagan, Hon. Mahatma Gandhi, H.E. Yitzhak Rabin, and presidents and prime ministers of other nations. There has never been a precedence of retraction. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed…The return of the conferment decree and Scepter of the Pope of Buddhism by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else. This is a permanent and unalterable determination!” Despite the fact that H.H. Dorje Chang Buddha III still would not accept the conferment, Chairperson Leggett once again presented to the World Buddhism Association Headquarters the conferment decree and Pope Scepter that H.H. Dorje Chang Buddha III previously returned.   

Venerable Mozhi Rinpoche represented the World Buddhism Association Headquarters to receive the conferment decree and Pope Scepter signifying the conferment of the title of Pope of Buddhism by the two Councils to H.H. Dorje Chang Buddha III. He said, “The World Buddhism Association Headquarters considers the decision made by the two Councils to be a remarkably proper and sagacious. Ever since Namo Shakyamuni Buddha entered parinirvana, there has not been a supreme leader who has the authority to guide all Buddhists the same way that the Buddha did. However, the authoritative position of the Pope of Buddhism certainly is not a role that a leader of a single Buddhist sect would have the attributes to fulfill; rather, the Pope must be a leader who has authority over the entirety of Buddhism, namely, a Buddha. Namo H.H. Dorje Chang Buddha III holds the perfect teachings of Buddhism and meets the criteria used by all Buddhist sects to recognize a Buddha. His inherent nature is that of a Buddha, His unsurpassed, complete, and perfect enlightenment is that of a Buddha, and His state of virtue is that of a Buddha. Just based the accomplishment of H.H. Dorje Chang Buddha III in Lifting the Pestle onto the Platform, surpassing His own base weight standard by 59 levels, no one can possibly match such a record. H.H. Dorje Chang Buddha III also has perfect mastery of Exoteric and Esoteric Buddhism, perfect accomplishments in the Five Vidyas, and so forth, all of which truly are attributes of the perfect enlightenment of a Buddha. No other Buddhist Holy Guru in this world possesses such qualities.

“Just by the facts that H.H. Dorje Chang Buddha III vowed to benefit living beings purely on a voluntary basis and does not accept any offerings throughout His entire life, and that He possesses perfect wisdom and unimpeded accomplishments, no other Holy Guru can be of comparison. Only Namo H.H. Dorje Chang Buddha III can take on this immensely noble, holy, and heavy responsibility of the Pope of Buddhism, to properly guide Buddhists onto the correct path of learning Buddhism. Therefore, on behalf of Buddhists, the World Buddhism Association Headquarters thanks the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council for having made the ultimate decision.”

Below is the statement announced by Suzi Leggett, the Chairperson of the World Peace Prize Awarding Council and World Peace Prize Religious Leaders Title Awarding Council:

The Conferment of the Pope of Buddhism to

His Holiness Dorje Chang Buddha III is Unchangeable,

The Return of the Conferment Decree is Deemed Not Effectible

 The field of Buddhism in today’s world is rather chaotic, there need to be a preeminent Buddhist leader of authority to lead and correctly point Buddhists to the right direction. All Buddhists know that other than a Buddha, no great Bodhisattva, great Dharma king, great lama, or great Dharma master is qualified to hold the title and status of authority to be the world’s highest leader of Buddhism. In particular, the entire field of Buddhism has now been infiltrated by many fake rinpoches and fake Dharma masters who are not true Buddhists. As a result, Buddhism all over the world has fallen into a state of chaos and confusion.

Within the traditions and formal systems of Buddhism, there are several dozen sects, such as Esoteric, Exoteric, Zen, Pure Land, Mahayana, Theravada, and so forth. Regardless of how high the status of a Dharma king or a great master of any school may be, such a person can only lead their own school. Besides, each school of the sectarian system has also been infiltrated by a great number of fake rinpoches and fake Dharma masters. These people are amateurs who do not understand Buddhist teachings in the Sutras; yet they feign to be greatly virtuous people or eminent monastics. Thereupon, gradually and inconspicuously, evil and non-Buddhists teachings have been mixed into authentic Buddhism founded by Shakyamuni Buddha. This is mainly because there is currently no preeminent leader in the entirety of Buddhism. There is no supreme leader of authority to take hold of true Buddhist teachings and true Buddha Dharma.

Since a Dharma king, patriarch, or great master of any school can only lead their own school, none of them is eligible, either in virtue or realization power, to be the authoritative leader of the entirety of Buddhism. Only a Buddha can be the King of the entirety of Buddhism and the authority in all Buddhist teachings and principles, in the same way the God in Christianity has authority over the entirety of Catholicism. Ever since Buddhist history in this world began with Shakyamuni Buddha, H.H. Dorje Chang Buddha III is the only Buddha who has truly been recognized by all major sects of Buddhism. A total of more than 100 documents of recognitions, corroborations, and congratulations have been formally issued by Buddhist leaders, Dharma kings, regent Dharma kings and great rinpoches of all major sects. Such a feat of recognition has never been achieved by anyone else in the history of Buddhism.

 In particular, the Pope of Buddhism H.H. Dorje Chang Buddha III is the first person in Buddhism to possess substantive holy realization power of a Buddha and perfectly flawless accomplishments at the pinnacle of the Five Vidyas. His selfless state of virtue is revered by all. His Holiness the Pope of Buddhism is also the one and only who possesses the inherent nature and physical constitution of a Buddha that no other eminent Buddhist monastic or virtuous person in this world has so perfectly attained.

After the Chairpersons of the World Peace Prize Awarding Council Han Min Su and myself, as well as the World Peace Prize Religious Leader Title Awarding Council spent two years vigorously examining all evidences in great detail, we have formally made the ultimate, permanent, and irreversible determination that on January 31, 2018, the conferment decree and the Scepter of the Pope of Buddhism were to be presented to H.H. Dorje Chang Buddha III. That date signified the official ascent of H.H. Dorje Chang Buddha III to the authoritative throne of the Pope of Buddhism.

The World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council had officially conferred the title of the Pope of Buddhism to H.H. Dorje Chang Buddha III in January 2018. However, at that time, the Pope of Buddhism H.H. Dorje Chang Buddha III refused to accept the conferment decree and the Pope Scepter, stating His reasons being: “Within the field of Buddhism, there are Buddhas and Bodhisattvas. There are titles of Dharma kings, rinpoches, Dharma masters, eminent monastics, greatly virtuous persons, and Holy Gurus. There is no need for a Pope. I am a humble cultivator. I am not able to take on such a heavy responsibility.” In light of this, the World Buddhism Association Headquarters took the liberty to accept the conferment decree and the Pope Scepter for H.H. Dorje Chang Buddha III.

 However, H.H. Dorje Chang Buddha III returned the conferment decree and Pope Scepter to the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council. The two Councils deem the return of the conferment decree and Scepter to be unjustifiable. The conferring of the title of Pope of Buddhism was a determination reached by both Councils after serious and solemn vetting, and the conferment has already been implemented. Under no circumstances can we be so lacking in rigorousness to accept the return of the conferment. This decision has been made by the two Councils. This is not a decision for H.H. Dorje Chang Buddha III to make on his own.

Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to President Ronald Reagan, Hon. Mahatma Gandhi, and H.E. Yitzhak Rabin, and presidents and prime ministers of other nations. There has never been a precedence of retraction. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed. Therefore, the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council hereby issue our ultimate statement regarding this matter as follows: The return of the conferment decree and Scepter of the Pope of Buddhism by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else. This is a permanent and unalterable determination!

 We wish that under the Pope of Buddhism H.H. Dorje Chang Buddha III, true Buddhism will greatly flourish, and the world will be greatly benefitted!

Attachment 1. World Journal世界日報- 世界和平獎頒獎委員會暨授稱委員會- 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-26-2020

Attachment 2. ETtoday 新聞雲_世界和平獎頒獎委員會暨授稱委員會: 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-24-2020

Attachment 3. Asian Journal–The World Peace Prize Awarding Council Together with Religious Leaders Title Awarding_9-26-2020

Attachment 4. Yahoo News 雅虎新聞_The Return of the Pope of Buddhism Scepter by His Holiness Dorje Chang Buddha III was Rejected_9-27-2020

Attachment 5. Some of the News Media Coverage on the Pope of Buddhism His Holiness Dorje Chang Buddha III 對南無第三世多杰羌佛佛教教皇的部分媒體報導

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的 / The World Peace Prize Awarding Council Together With Religious Leaders Title Awarding Council: The Conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III is Unchangeable

此文章鏈接:

#第三世多杰羌佛  #世界佛教總部

世界佛教總部公告 (公告字第20200107號)

世界佛教總部公告

(公告字第20200107號)

針對兩個嚴肅問題,特公告如下:

       第一,關於在世界各國出現的新冠疫情,南無第三世多杰羌佛已經多次告誡大家,要大家相信政府的處理,遵守政府的防疫法規。但南無第三世多杰羌佛沒有修過所謂的加持法水防止新冠病毒,佛陀從來不會搞這些違背修行因果的作為。

       第二,有人提出:對於所有的法義,包括佛陀的法音和經書,只有經修法擇決通過的才能恭聞、才能看。這是極度荒唐、昏庸和愚癡的,是妖邪知見。大家必須清楚一個簡單而重要的概念,那就是:佛陀的正覺聖量高於一切,佛陀的智慧高於一切,佛陀的照見高於一切,絕非菩薩、阿羅漢能及其項背,佛陀決定的,那就是正確的,哪一門擇決能勝過佛陀自己的擇決?所以,南無第三世多杰羌佛的佛書和法音義諦,是絕對正確無誤的。凌駕於佛陀之上,來擇決佛陀親口說法和認知決定的,那到底是哪一位超佛陀的真駕?宇宙間有超佛陀嗎?實在可憐!而南無釋迦牟尼佛的經書,凡是南無第三世多杰羌佛鑑定後是正確的那些,就沒有被波旬魔王的魔子魔孫篡改,這還需要擇決嗎?至於佛陀同意聖德們擇決,那是擇決出正邪,讓大家開眼界,認知佛法的不可思議、至高偉大而已!凡是認為佛陀的法需要經過擇決,此類人應該是不學無術的白痴。

                    世界佛教總部

                 2020年8月23日

世界佛教總部公告 (公告字第20200107號)PDF

世界佛教總部公告 (公告字第20200107號)

此文章鏈接:https://hzsmails.org/2020/08/%e4%b8%96%e7%95%8c%e4%bd%9b%e6%95%99%e7%b8%bd%e9%83%a8%e5%85%ac%e5%91%8a-%ef%bc%88%e5%85%ac%e5%91%8a%e5%ad%97%e7%ac%ac20200107%e8%99%9f%ef%bc%89/

#第三世多杰羌佛 #世界佛教總部

世界佛教總部公告(公告字第20200106號)– 邪惡令人髮指

世界佛教總部公告 (公告字第20200106號) 邪惡令人髮指

世界佛教總部公告

(公告字第20200106號)

邪惡令人髮指

      今有兩件邪惡行為,佛教徒們不可依從,否則終生葬送,這是從本質上嚴重脫離了南無第三世多杰羌佛 說法《解脫大手印》的心髓。 

      第一件,公眾號《楞嚴頻道》上有人發文,標題為《不殺生對蚊蠅等小蟲如何處理》,其內容大意是:提前三天請佛菩薩讓牠們搬家,三天後不搬就不關自己的事了,就可以噴殺蟲劑了。這徹底違背了釋迦牟尼佛佛教教法的根本原則——大悲為本、眾生平等,是活脫脫的故意殺生,無間地獄重罪。比如我現在對佛菩薩說:“請你搬家,否則三天後我們就要對你用刀了,把你殺了。”你覺得很好嗎?我們是正確的行為嗎?還是佛教徒嗎?這樣的人,其身心還有絲毫菩薩成份嗎?這是同樣一個道理,眾生平等,是指眾生無論大與小,只要有殺害牠們的心,就已經不是佛教徒,而是魔妖行為了。再說,你一個如此墮落邪惡的凡夫,有什麼資格請佛菩薩讓牠們離開呢?你有這個善行道德請動佛菩薩嗎?因此,這是極度邪惡的妖言!!!行人切記不可沾邊,否則必墮惡道,詳見《了義佛旨》,否則,精進勤修諸佛聖法,一無受用成就,也許你這樣的鈍根惡殺之人,連《了義佛旨》都沒有資格領受。

      第二件,有人已經知道楞嚴經咒有正邪不定的問題,竟然還繼續念誦,藉口說“還沒有擇決”,這是罪大惡極的妖言行為!這就比如我們手中拿的藥,經醫生專家初步鑑定,透露幾十種藥中只有一瓶是良藥,但目前未能確定是哪一瓶,其它都是有毒之藥,因此在未正式出鑑定報告之前,我們根本不應該有任何質疑,當馬上停止服用這批藥,否則多有劇毒留其身、害其命的危險。若一位佛教徒明知在分不清正邪法義之前,照常堅持繼續正邪混學,此為明知故犯了“根本勝義戒”之鐵定戒規,凡此者不得經受內密灌頂,因為昏庸失智,忠行邪道,正邪混修,已破本法緣,而不是沒有擇決出正邪之前就可以不管一切,照修不誤。實質上,學了邪的就種上邪因染上邪業,學了魔妖之法就種魔妖種性,這是因果關係。望大家特別小心注意此等混修楞嚴經的邪惡言行,小心上當。目前不涉及其它經藏。

                                     世界佛教總部

                                      2020年8月19日

世界佛教總部公告(公告字第20200106號)-- 邪惡令人髮指-2

世界佛教總部公告(公告字第20200106號)– 邪惡令人髮指

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#第三世多杰羌佛 #世界佛教總部 #世界佛教總部公告

重要注意:請學習並轉發 – – 世界佛教總部諮詢中心回覆諮詢(第20200104號正確版)

重要注意:請學習並轉發 – –

世界佛教總部諮詢中心

回覆諮詢

(第20200104號正確版)

致所有佛弟子:

      世界佛教總部諮詢中心於2020年8月17日發出了回覆諮詢第20200104號,但由於具體經辦人在處理過程中,未能認真校對,將 “你了解勝義法規,自然正常”這樣一句話的“”字丟掉了,變了“你了解勝義法規,自然正常”,徹底顛倒了含義。

      現在,凡收到了“回覆諮詢第20200104號”的佛弟子,請立刻刪除錯誤郵件,以免造成因果黑業,而保存此“回覆諮詢第20200104正確版”,凡是已經轉發到其它平台、網站的佛弟子,也請務必在相關平台、網站上刪掉舊的版本,而用今天的“回覆諮詢第20200104正確版”替換,並請讀者刪除舊版本,保留此新版本!

      由於經辦人員的疏忽,而造成如此大的失誤,經辦人員已經深切懺悔!對於給所有佛弟子帶來的不便,我們深感抱歉!

      祝大家

功行並進,福慧增益!

                                                            世界佛教總部諮詢中心

                                                             2020年8月18日

(請見附件)

世界佛教總部諮詢中心

回覆諮詢

(第20200104號正確版)

宇令佛弟子:

      你來文說理闡道,是建立在當今世界佛教的現狀上,我們認為你的觀點正確,但根據你所講述之理法,清楚地表顯出了你所學的是世俗馬頭明王法,不屬於勝義馬頭明王法。水壇珠卦法,是唯一的勝義馬頭明王法儀軌中的珠卦章規,至於除此之外的火壇、風壇、土壇、彩砂集壇,都屬於普傳於世的常規馬頭明王法,但正如宇令大德在來詢中提到的,章嘉呼圖克圖說馬頭明王水壇法,於色究竟天傳承於世,章嘉法王那樣的大菩薩轉世者,都沒有見到過蒙藏兩地有人修成,可想而知,你了解勝義法規,自然正常。這也說明,在此世界,未遇法器大聖材,所以佛教界才會風起弘傳世俗的馬頭明王珠卦法,你提到的馬頭明王四大法,正好證明你沒有遇上水壇馬頭明王珠卦法,因為這是馬頭明王法的最高頂首法,為蓮花之總攝,是唯一的馬頭明王勝義法,佛弟子們均應了知,世俗馬頭明王珠卦法,自然是不具備精確擇正邪之法的,勝義法與世俗法天差地別。世俗法六個白珠、六個黑珠,共十二粒珠,全數放入泥製瓶中,此為“土壇法”。經修法施手印,伸進看不到卦珠的瓶中,第一次先抽出一珠,拿到的是白珠,才可以再進入第二次,拿出兩個珠,第二次兩珠均是白珠,然後才能第三次入瓶抽拿出三個珠子,若三個都為白珠,則屬於正確無誤定性。也就是三抽六白為正,若其中摻一粒黑珠,則為不正確(另有詳解)。

      勝義馬頭明王珠卦為水壇法,只有五粒珠,均為木色,菩提樹做成,以白松膠度之。修珠卦前,在參修所有大眾人員中抽拿紙團出二人,再由這二人在五粒珠之中自由拿出兩粒珠,一人把珠子塗成紅色,表福資糧,另一人把另一珠子塗成綠色,表慧資糧。在修法大殿上,設大白水壇城一座,壇中盛裝水,染珠之二人將五粒珠子全數放入水壇城中,用孔雀羽扇蓋上,主持巨聖依規修法,如擇“課誦法本”等,乃至獨立擇其中一句法語,是正是偏是邪,或者是用以擇真假活佛,是聖是凡,只要所擇對象的性質是正的,紅綠二珠會福慧相聚在一起,此時當按法規,把二珠點開分離,若第二次紅綠兩珠又再聚會,相同第一次,或第三次點開都會聚會相同。相反,凡邪或假者,則會木色、紅色、綠色亂聚,當下依法點開隔離,若照常亂聚,則屬於邪、假、不正。

      每作一類專題擇決,必須要連擇二至三次,才能定性。正如宇令大德所說,不可輕率地用世俗常規的馬頭明王珠卦法決定正邪,因為當今難求一巨聖人物能修馬頭明王水壇珠卦法,此法威猛而高達頂端,精準而無失誤,稀世難遇,現世界修馬頭明王法的大德們,一萬個中幾乎找不到一聖可修勝義水壇珠卦法成功,凡有把握修成者,必須是真正的大摩訶薩。由於你們經常聽到世界上有很多著名大人物,都被認證成某某大菩薩轉世,實際上羅漢都不夠格,因此他們才只能修世俗馬頭明王珠卦占卜,而弘傳藏密中常規馬頭明王法。

      宇令大德所說的全是世俗的馬頭明王珠卦法。聖蹟寺是決定要修馬頭明王水壇珠卦法來擇“早晚課誦”。聖蹟寺雖然沒有驚天動地,但這裡是佛陀常來的寺廟,該寺的聖蹟是有目共睹的,也是稀世難覓的,曾經歷“佛降甘露”;“勝義火供”大法;“現量伏藏”;佛陀“拿杵上座”上超59段體展了佛陀本質,當時天龍八部駕到,狂風呼嘯,威德震撼;該寺亦曾經歷同時十萬之多的迦陵鳥朝聖該寺;該寺還曾為人非人等、王爺、太歲、千歲、龍神等皈依佛門,當即大地震動。故聖蹟寺聖蹟舉世空前無二,我們相信一定有大摩訶薩出面來修水壇大法,我們有信心爭取馬頭明王水壇大法成功,擇決“早晚課誦”。但我們必須建立在符合政府對人們健康安全、在執行防疫的法令下進行,不會絲毫違背防疫法令。如若有緣,你可前來參加聖會,你會見識到勝聖威德,尚不能以凡眼視之,精確無比,豈能以俗法並論?比如,同樣漂浮在水壇上的五粒珠子,你唸“南無釋迦牟尼佛是在娑婆世界成佛的佛陀”,或唸“南無第三世多杰羌佛是法界降世的唯一佛陀”,或唸“世間所有佛盡見”,紅綠兩珠會走在一起。你唸“南無提婆達多是佛陀”,或唸“世間所有我盡見”,紅綠兩珠不會走在一起。

      所以,我們只能說,馬頭明王水壇珠卦法勝義至高,精確無比!

                                                                     世界佛教總部諮詢中心

                                                                       2020年8月18日

重要注意:請學習並轉發 – – 世界佛教總部諮詢中心回覆諮詢(第20200104號正確版)PDF

重要注意:請學習並轉發 – – 世界佛教總部諮詢中心回覆諮詢(第20200104號正確版)

此文章鏈接:https://hzsmails.org/2020/08/%e9%87%8d%e8%a6%81%e6%b3%a8%e6%84%8f%ef%bc%9a%e8%ab%8b%e5%ad%b8%e7%bf%92%e4%b8%a6%e8%bd%89%e7%99%bc-%e4%b8%96%e7%95%8c%e4%bd%9b%e6%95%99%e7%b8%bd%e9%83%a8%e8%ab%ae%e8%a9%a2%e4%b8%ad%e5%bf%83/

#第三世多杰羌佛 #世界佛教總部 #世界佛教總部諮詢中心